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Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:23

This is the first conviction we meet with, from the miracles wrought by our Saviour, that he was the Messiah, unless that of the two blind men, mentioned Matthew 9:27; and their faith in it appears but weak, for they do not plainly affirm it, only ask the question, like the faith of those mentioned John 7:31, When Christ cometh, will he do more miracles than these which this man hath done? read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:24

We met with the same blasphemous calumny from the same persons, Matthew 9:34. The Pharisees, not acknowledging the Deity of Christ, nor that he was the Messiah, were for their interest concerned not to acknowledge, and as much as in them lay to keep others from believing, that he did that from his own power which God alone could do. But yet they might have allowed him to have by a power derived from God done these miraculous things, as Elijah and Elisha of old did. But they blaspheme at the... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:25-26

This is our Lord’s first argument. Mark relates it, Mark 3:23-26, with little alteration in the phrase; so doth Luke, Luke 11:17,Luke 11:18. The sum of the argument is, The devil is so wise, that he will look to the upholding of his own kingdom in the world. This will require an agreement of the devils amongst themselves, for if they be divided they cannot uphold their kingdom, nor stand, any more than a house, city, or kingdom in the world so divided can stand; therefore the prince of devils... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:27

Our Saviour’s argument is this, Where the case is the same the judgment ought to be the same, and the contrary judgment speaketh malice, and hatred of the person. Do I cast out devils? So do your children. You say they do it by the power of God; why do you say that I do it by a prince of devils? What appeareth in their casting of them out more than in mine, which can argue that they do it by the power of God, and I by the power of the prince of devils? The only question is who our Saviour here... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:28

Luke hath the same, Luke 11:20, only for the Spirit of God he hath the finger of God. By the kingdom of God he here meaneth the coming of the Messiah, which is so called, Daniel 2:44. The time is come, when the Lord begins his kingdom of grace, setting up his King upon his holy hill of Zion, Psalms 2:6; whence we may observe, that Christ giveth in his casting out of devils by a Divine power, as an argument to prove himself the Messiah; for saith he, By this you may know the kingdom of God is... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:29

Mark hath the same words, with little variation, Mark 3:27; Luke saith, Luke 11:21,Luke 11:22, When a strong man armed keepeth his palace, his goods are in peace: but when a stronger than he shall come upon him and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoil. The sense is the same, though the words be multiplied. Our Saviour showeth how his casting out of devils by the Spirit and power of God argued that the Messiah was come, and the time come when... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:30

Luke hath the same, Luke 11:23. Some understand this concerning the devil, whom he was so far from favouring, that his work was quite opposite. Some understand it concerning some neuters, that would neither show themselves for Christ nor against him. Our Saviour tells them, that this cause would bear no neutrality, they must be either for him or against him. But possibly it is best understood concerning the scribes and Pharisees, whom he lets know, that he was one who showed men the true way of... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Matthew 12:14-21

CRITICAL NOTESMatthew 12:18. Judgment.—The idea embodied in the prediction is that it would be the aim of the Messiah, as universal Judge, to put all things to rights among all nations. The judicial function is one of the most important elements in the office of a monarch. It is in virtue of it that differences between man and man are adjusted, while the rights of all the members of the community are vindicated, so that harmony and co-operation may be secured.—(Morison).Matthew 12:20. Till He... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Matthew 12:22-37

CRITICAL NOTESMatthew 12:23. Is not this the Son of David?—See “The Parallel New Testament” (1882). The “not” is omitted in both columns. It “was wisely omitted by King James’ translators. It is not found in the 1611 edition, the primary edition. Neither is it found in the four succeeding folio editions, those of the years 1613, 1617, 1634, 1640. But somehow or other it has got smuggled into our present copies” (Morison). The form of the question expresses bewilderment and hesitation; but... read more

William Nicoll

Sermon Bible Commentary - Matthew 12:21

Matthew 12:21 Observe: I. What is involved in the significant phrase, "His name." There may be very much or very little in a name taken merely as a sign for personal identification. But if any more than this be attempted, and if it be given as descriptive of certain predispositions to nature, and of certain virtues of mind and manners, it may contain far too much or too little. There is nothing more appropriate than a great name for a great man, or a good name for a good man; but the little is... read more

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