The Lord would also punish him and his descendants, and his servants, with all the judgments that Jeremiah had predicted for the people of Jerusalem and Judah. He would send them because they had refused to listen to the Lord. read more
Jeremiah then dictated the prophecies to Baruch again, and he wrote them down on a second scroll. This time Jeremiah included other prophecies, those that he had received since he had dictated the first scroll. This document probably became the "first draft" of the present Book of Jeremiah. This chapter is of special interest because it records the production of one of the books of the Bible. The prophet uttered many more oracles between 604 and 586 B.C."As Hananiah later attempts to render the... read more
Events Connected with the Collection of Jeremiah’s Prophecies into a Volume (4th and 5th years of Jehoiakim)The prophecies concerning Israel and Judah are now ended, and we have here the record of the embodying in a permanent form by Jeremiah of the substance of these prophecies. For further remarks see Intro.2. A roll of a book] Several skins were stitched together and attached to a roller of wood. The writing was arranged in columns parallel to the roller, so that as the parchment was... read more
XXXVI.(1) The fourth year of Jehoiakim . . .—The prophetic message that follows is brought by the date thus given into close contact with Jeremiah 25:0, and it is a reasonable inference that we have in that chapter the substance of part, at least, of what was written by Baruch from the prophet’s dictation in Jeremiah 36:4. The contents exactly agree with the description of the prophecy given here in Jeremiah 36:2. read more
(2) Take thee a roll of a book.—The same phrase meets us in Psalms 40:7 (ascribed by some critics to Jeremiah), but does not occur in any earlier prophet or historical book. It is found in later prophets (Ezekiel 2:9; Ezekiel 3:1; Zechariah 5:1-2). It probably followed on the introduction of parchment as a material for writing on, and the consequent substitution of the roll for the papyrus books, for which, from their fragile fabric, a different form was necessary. The command thus given to... read more
(3) It may be that the house of Judah will hear . . .—Better, hearken to, as implying more than the physical act of listening. Here again, in the expression of the hope that Israel would “return every man from his evil way,” we have a distinct echo from Jeremiah 25:5. read more
(4) Then Jeremiah called Baruch the son of Neriah.—See Note on Jeremiah 32:12. The prophet was, as the next verse shows, in some way hindered, though apparently not by imprisonment, as he and Baruch could hide themselves (Jeremiah 36:19): Baruch therefore had to act not only as the prophet’s amanuensis, but as the preacher of his sermon. It will be noted that an interval of some months elapsed between the dictation and the public utterance. read more
(6) In the Lord’s house upon the fasting day.—Literally, a fast day. We learn from Jeremiah 36:9 that this was one of the special fasts “proclaimed” in times of national distress (comp. Joel 2:1; 2 Chronicles 20:3-4; 1 Kings 21:10), and it was accordingly a time when the courts of the Temple would be more than usually thronged, and when, it might be hoped, the people gathered in them would be more than usually disposed to listen to warnings and exhortations to repentance. Probably, however, the... read more
(9) It came to pass in the fifth year of Jehoiakim.—The LXX. gives “the eighth year,” but the Hebrew text gives much the more probable date. What follows refers apparently to the same occasion as Jeremiah 36:8, and is of the nature of a note explaining the circumstances under which the prophetic discourse was read. An interval of some months thus passed between the writing of the book and its delivery in the Temple, during which its substance was, perhaps, made known to the inner circle of the... read more
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Expository Notes of Dr. Thomas Constable - Jeremiah 36:30
Because Jehoiakim had done this, he would have no descendant to follow him on Judah’s throne. His son Jehoiachin did reign for three months after his father, but Jehoiachin assumed the throne without authorization, and Nebuchadnezzar quickly deported him to Babylon. Furthermore, Jehoiakim would suffer an ignominious death without burial (cf. Jeremiah 22:18-19). He who threw (Heb. hishlik) the scroll into the fire would be thrown (Heb. hushlak) out into the elements. Josiah, in contrast,... read more