Flesh, which was, in some sort, defiled by touching the goat. --- Garments, belonging to his office. --- Come out of the holy of holies. (Calmet) --- The remainder of the day was spent in joy. The priest washed himself, as a sign that he had obtained pardon. (Menochius) read more
Camp. This was always required of those who had burnt the bodies of the victims out of the camp, as ver. 28, and Numbers xix. 7. (Outram.) --- In some of the sacrifices for sin, the priests might eat part of the flesh. But here all was consumed, as the victim was offered for the sins of all. read more
Tenth. Beginning on the evening of the ninth Tisri, which corresponds with part of our September and October, and is the first month of the civil year, chap. xxxiii. 32. Afflict, by a rigid abstinence from all that might give delight to the body. Children of seven years old begin to join in this mortification. Boys of 13, and girls of 11 years old complete, were obliged to fast. See ver. 6. The Samaritans pray all the day, and give no food even to infants during the 24 hours. (Calmet) ---... read more
1-14 Without entering into particulars of the sacrifices on the great day of atonement, we may notice that it was to be a statute for ever, till that dispensation be at an end. As long as we are continually sinning, we continually need the atonement. The law of afflicting our souls for sin, is a statue which will continue in force till we arrive where all tears, even those of repentance, will be wiped from our eyes. The apostle observes it as a proof that the sacrifices could not take away sin,... read more
15-34 Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The... read more
Lev_16:1 Lev_22:33 . The opening words of chapter 16 carry us back to the early verses of Leviticus 10.0 where the sin of Nadab and Abihu is recorded. Certain consequences flowing from that sin are mentioned in the rest of the 10th chapter, but now we find that it furnished the occasion for the ritual of the annual day of atonement to be revealed. Verse Lev_16:29 of our chapter shows that it was the procedure to be observed on that day, and how it fitted into the succession of feasts that... read more
Aaron's Sacrifices for Himself v. 1. And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord and died, their unauthorized act bringing down upon them the destroying wrath of God, Leviticus 10:1-Exodus :. v. 2. And the Lord said unto Moses, Speak unto Aaron, thy brother, that he come not at all times, at any time that he might choose, into the Holy Place within the veil, into the Most Holy Place, before the mercy-seat, which is upon the ark,... read more
The offerings for the People v. 15. Then shall he kill the goat of the sin-offering that is for the people, the slaying taking place, of course, outside in the court, and bring his blood within the veil, into the Most Holy Place, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat and before the mercy-seat; v. 16. and he shall make an atonement for the Holy Place, the Sanctuary itself being in need of cleansing, because of the uncleanness of... read more
The Purpose of the Day v. 29. And this shall be a statute forever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, bowed down in penitence and humiliation, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you. The tenth day of the first month of the civil year, known first as Ethanim, and afterwards as Tishri, although not included in the great festivals, was yet of such importance as to give it... read more
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George Haydock's Catholic Bible Commentary - Leviticus 16:22
Desert, to be devoured by wild beasts, (Menochius) or hurled down a precipice. read more