Read & Study the Bible Online - Bible Portal
Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:34

(34) Anoint him . . . king.—It is notable that of this solemn inauguration of royalty, marked emphatically as a religious consecration by the common phrase “the Lord’s anointed”—then especially in use (1 Samuel 16:6; 1 Samuel 24:6; 1 Samuel 26:9; 2 Samuel 1:14; 2 Samuel 19:21), though found also occasionally in the later books (Lamentations 4:20)—there is no mention of the tumultuous usurpation of Adonijah. Probably, as in the appointment of Saul and David himself, the right to anoint was... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:35

(35) Over Israel and over Judah.—The phrase clearly refers to the distinction, already tending to become a division, between Israel and Judah in relation to the monarchy. In the case of David himself, it may be observed that the record of his accession to royalty over Israel contains the notice of “a league” made by him with the elders of Israel (2 Samuel 5:3), to which there is nothing to correspond in the account of his becoming king over Judah (2 Samuel 2:4). This perhaps indicates from the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:38

(38) The Cherethites, and the Pelethites.—See 2 Samuel 8:18; 2 Samuel 15:28; 2 Samuel 20:7; 2 Samuel 20:23. The body-guard-perhaps of foreign troops—“the executioners and runners” (as some render them) to carry out the King’s commands. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:39

(39) An horn of oil out of the tabernacle.—The sacred oil, the making of which is described in Exodus 30:22-30, was to be used for anointing the Tabernacle itself, and the altars and vessels as well as the priests. It was this oil, no doubt, which was used in this case. The Tabernacle proper was still at Gibeon (see 2 Chronicles 1:3); but a tent or tabernacle had been set up in Zion over the ark (2 Chronicles 1:4), and the haste with which all was done would necessitate the taking the oil from... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:40

(40) Piped with pipes.—The Greek Version has “danced in dances,” by a slight variation of reading. The graphic description of the acclamation of the people indicates something more than conventional loyalty. The attempt of Adonijah relied on the support only of the great men, and perhaps the army, but had no popular following. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:41

(41) When Joab heard.—It is one of the many life- like touches of the narrative that it is the old warrior Joab who, amidst the revelry of his companions, notices the sound of the trumpet, and the acclamation following. Adonijah affects to disregard it. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:42

(42) Jonathan the son of Abiathar.—See 2 Samuel 15:27; 2 Samuel 17:17-21, where he is named, with Ahimaaz, as a swift runner, fit to be a messenger. It is curious that a similar greeting to his companion Ahimaaz is used by David in 2 Samuel 18:27—possibly as a kind of omen of good fortune. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:46

(46) And also Solomon sitteth.—Jonathan’s announcement here takes up the narrative of events after 1 Kings 1:40. The public enthronement in the palace (ordered by David in 1 Kings 1:35) follows the anointing and acceptance by the acclamations of the people, as an integral part of the inauguration of royalty. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:47

(47) The king bowed himself, that is, in worship (comp. Genesis 47:31), at once joining in the prayer of his servants, and thanking God for the fulfilment of His promise. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:49

(49) And all the guests.—Nothing is more striking than the sudden and humiliating collapse of the attempt of Adonijah, strongly supported as it was by Joab and Abiathar, in contrast with the formidable character of the rebellion of Absalom. This is another indication that the royal power had been greatly consolidated during the last peaceful years of David’s reign. Perhaps, moreover, the usurpation of Adonijah, not being viewed as a rebellion against David, but only a presumption on his favour,... read more

Grupo de Marcas