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John Wesley

Wesley's Explanatory Notes - Daniel 2:2

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.The astrologers — Who pretended great skill in natural, and supernatural things.The sorcerers — Or necromancers, who used diabolical arts.Chaldeans — This name the magicians assumed as being national, and most noble. read more

John Wesley

Wesley's Explanatory Notes - Daniel 2:3

And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.To know — He remembered the fact in general, but could not repeat it perfectly. Yet it had left such an impression on him, as put him in great perplexity. The Lord hath ways to affright the greatest men in the world, in the midst of their security. read more

John Wesley

Wesley's Explanatory Notes - Daniel 2:4

Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.In Syriack — That is in the Chaldee tongue, for Syria or Aram is sometimes taken in a large sense, containing, Assyria, Babylon, Mesopotamia, Phoenicia, Palestine, 2 Kings 18:26. From hence all is written in the Chaldee language, to the eighth chapter. read more

John Wesley

Wesley's Explanatory Notes - Daniel 2:9

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.But one decree — I will not retract my sentence. read more

John Wesley

Wesley's Explanatory Notes - Daniel 2:13

And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.Daniel and his fellows — Daniel and his fellows were not called, because of their youth, which the Chaldeans despised. Here it is observable: 1. The magicians confessed, that knowledge and revelation must come from God, and therefore what Daniel did, was not of any human strength2. That the Lord held the governor's hands, so that he did not slay Daniel presently with the first3. That... read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 2:1

NEBUCHADNEZZAR’S DREAM OF THE DECLINE OF ALL WORLD-KINGDOMS. 1. In the second year See note Daniel 1:1. “By the most natural way of counting, the three years were the accession year of Nebuchadnezzar, his first year, and his second year, precisely as our Saviour’s three days in the grave were Friday, Saturday, and Sunday” (Trumbull). Many scholars by a slight change of the text read “twelfth” instead of “second.” Nebuchadnezzar dreamed dreams Dreams had a great influence on the Assyrian... read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 2:2

2. The magicians This is a “good Babylonian word” (Fr. Delitzsch) and is found in connection with several other good Babylonian terms. Hommel adds to Delitzsch’s references to the Babylonian magicians ( kardamu) this passage: “They [certain deities?] break the kardami if they give not a right decision.” Babylonian and Persian magic seems to be of Median origin (Noldeke). The Magi, so famous in classical times, were already so powerful in the sixth century B.C. that king Nabonidus gives... read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 2:4

4. In Syriac This does not show that the writer of Daniel thought the Chaldeans spake Syriac or Aramaic. It is more probably a late marginal note, stating that at this point the Aramaic section of the book began. read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 2:5

5. Rather, “The word is gone forth from me” (R.V., margin; also Daniel 2:8). The king’s decision was final, that the dream as well as the interpretation must be given or those who laid claim to supernatural wisdom should be cut limb from limb (compare Ezekiel 16:40, and 2Ma 1:16 ) which was, with stoning, a customary punishment with the Babylonians their houses being turned into rubbish heaps and therefore dunghills (Ezra 6:11; 2 Kings 10:27; compare Records of the Past, 1:27-43). If this... read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 2:6-9

6-9. Gifts are promised to anyone who can tell the dream and its meaning, while the strong affirmation of the magicians that they could give a true interpretation if they only knew what the dream was is characterized as lying and corrupt words used simply with the desire to “buy the time” and postpone punishment for their false pretenses until perhaps the king might relent, or a more lucky day for them should come. But the king affirms that he will not relent; the threat which had gone... read more

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