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James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:47

But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.This was Peter who struck off the ear of Malchus (John 18:8-11). Peter's being emboldened to do such a thing probably sprang from the devastating effect of Christ's prostration of the whole company of guards and soldiers upon their faces (John 18:6). Thus, the synoptics support the Johannine record by recording an event that would hardly have taken place at all except in... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:48

And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?Such incongruous and malappropriate actions by the establishment of priests were an index of their fear and hatred of the Lord. When one goes out to take a lamb, it is hardly necessary to recruit the militia. Christ's amazement was further explained by his words in the next verse. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:49

I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.Here is corroboration of the extensive ministry in Jerusalem; and note that this is not at all "a hint" of such a ministry, but a definitive statement that it occurred in dimensions that were fully commensurate with the marvelous deeds and teachings recorded in John.That the scriptures might be fulfilled ... The evil throng carrying out the arrest of Christ were fulfilling... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:50

And they all left him, and fled.Peter's rash attack upon Malchus was rebuked by Jesus, and the excised ear was restored. In the face of his enemies, Jesus proclaimed himself as God, "I AM" (John 18:8); from the sudden outflashing of his divine power, the soldiers faded backward and lay prostrate. Having shown the completeness of his power, the Lord required the arresting group to refrain from taking the Twelve into custody (John 18:8f), thus revealing the wonder that had just taken place as a... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:51

And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him; but he left the linen cloth, and fled naked.These verses, peculiar to Mark, are presumed by many to be a narrative of what happened to Mark himself; and there is general consent that this is the case. It cannot be proved, of course; but the supposition fits all the facts. As to the reason for his inclusion of this incident in a gospel that omits so many weightier... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:53

And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.JESUS' TRIAL BEFORE THE SANHEDRINThis was the second of Jesus' six trials, the first having been the arraignment before Annas, perhaps in the same palace where apartments for both Annas and Caiaphas were located around the courtyard. For detailed account of the entire six trials of Jesus, see my Commentary on Matthew, Matthew 26:57ff. The meeting of the Sanhedrin was... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:54

And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire.The use of the past perfect tense, "had followed," shows that Mark's account here is retrogressive in part. Having introduced the illegal, all-night convention of the Sanhedrin, he returned to relate Peter's denial earlier that night in the court of the high priest. It is likely that this "court" was the official residence of... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:55

Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.What happened to their traitor-witness, Judas? During the night, Judas had heard of developments, and the next morning, after Jesus was bound over to the governor, he flung the money at the feet of the high priest, confessed his sin of betraying innocent blood; and, from the total lack of any testimony from Judas at the trials, it may be assumed that he refused to aid the campaign... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:56

For many bare false witness against him, and their witness agreed not together.The sacred religious court of the Jewish nation engaged themselves all night in the subornation of perjury, but despite this, no usable testimony against Jesus was uncovered. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:57

And there stood up certain, and bare false witness against him, saying, We heard him say, I wilt destroy this temple that is made with hands, and in three days I will build another made without hands.This testimony was untruthful. Jesus actually said, "(You) destroy this temple (referring to his body), and in three days I will raise it up (that is, rise from the dead)" (John 2:19). In context, Jesus' words were a prediction that the religious leaders would take his life and that he would rise... read more

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