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Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 4:14

i.e. If they that trust to the fulfilling of the law, be heirs of the promise of God, and so the inheritance come by works; then faith is to no purpose, neither is there any use of it; and so also the promises which are made to believers are vain and useless. This is the sun, of this verse; a more particular explication follows. If they which are of the law: compare this with Galatians 3:9,Galatians 3:10. There the apostle sorts them that seek righteousness and salvation into two kinds. First,... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 4:15

The law worketh wrath; i.e. the wrath of God: and this it doth not of itself, but occasionally, in respect of our disobedience. This is a confirmation of what was said in the foregoing verse, that the inheritance is not by the law, and the works thereof; he proves it from the effect and work of the law, such as it hath in all men since the fall; it worketh wrath; it is so far from entitling men to the promised blessing, that it exposeth men to the curse and wrath of God, Galatians 3:10. For... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 4:16

Here are two new arguments to prove that the inheritance is not of the law, but of faith. It is of faith, that it might be by grace; for to he justified by faith and by grace are all one with the apostle. Again, that the promise might be sure to all the seed; whereas if it were of the law, it would be uusure and uncertain, because of man’s weakness, who is not able to perform it. Abraham’s seed is of two sorts. One sort is of the law, to wit, the Jews. Another sort is of such as walk in the... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 4:1-17

CRITICAL NOTESRomans 4:1.—Alford, following Meyer, says κατὰ σάρκα is in contrast to κατὰ πνεῦμα, and refers to that part of our being from which spring works in contrast with that which is the exercise of faith. κατὰ σάρκα in respect to efforts by one’s own natural powers, or efforts made in one’s own strength.Romans 4:2. ἐξ ἔργων.—Talmud maintains that Abraham was justified by works.Romans 4:3.—Jewish Rabbis viewed Abraham’s faith as so much merit. “As the reward of his faith our father... read more

William Nicoll

Sermon Bible Commentary - Romans 4:1-25

Romans 3:31 ; Romans 4:0 A Crucial Case. I. It was by his faith Abraham was justified, not by his works of obedience. Paul's proof of this is very simple. He finds a remarkable proof-text ready to his hand in Genesis 15:16 . On God's side there was simply a word announcing the promises of His grace; on the man's side simply a devout and childlike reliance upon that word. God asked no more; and the man had no more to give. His mere trust in God the Promiser was held to be adequate as a ground... read more

William Nicoll

Sermon Bible Commentary - Romans 4:11

Romans 4:11 The Call of Abraham. Mark some characteristics of the faith of Abraham. I. It is the faith not which conceives great things and works for them, but which places itself as an instrument in God's hands and lets Him work through it. It is the faith of martyrs, of men who have not seen that they were doing anything heroic, anything that would change the course of history, only that they were doing their duty, doing it as they could not choose but do. The greatest movers of mankind have... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Romans 4:1-8

DISCOURSE: 1836JUSTIFICATION BY FAITH ALONERomans 4:1-8. What shall we then say that Abraham, our father as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Romans 4:7-8

DISCOURSE: 1837THE PARDONED BLESSEDRomans 4:7-8. Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin [Note: The Author’s uniform rule has been, where passages in the Old Testament are cited in the New Testament (which in some instances occurs several times), to treat them only once. Here he deviates from his accustomed plan, because, in his Discourse on Psalms 32:1-6. his object was to trace David’s experience as... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Romans 4:16

DISCOURSE: 1838JUSTIFICATION BY FAITH NECESSARY TO THE HONOUR OF GOD, AND THE HAPPINESS OF MANRomans 4:16. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed.TO many the doctrines of the Gospel appear mere arbitrary appointments; and justification by works seems as much entitled to our approbation as justification by faith alone. But the doctrines of the Gospel are grounded on absolute and indispensable necessity: we are shut up to them: we... read more

C.I. Scofield

Scofield's Reference Notes - Romans 4:2

works Cf. James 2:24. These are two aspects of one truth. Paul speaks of that which justifies man before God, viz.: faith alone, wholly apart from works; James of the proof before men, that he who professes to have justifying faith really has it. Paul speaks of what God sees--faith; James of what men see--works, as the visible evidence of faith. Paul draws his illustration from Genesis 15:6 James from Genesis 22:1-19. James' key phrase is "ye see" James 2:24 for men cannot see faith except as... read more

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