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Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 4:21

He looked upon God as one that was perfectly able to do whatever he had promised, and as one that was most faithful, and sure never to fail in the performance; collecting nothing else from the difficulty and improbability of the matter, but that it was the fitter for an Almighty power to effect. read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 4:22

See Romans 2:3. By reason of his faith he was as sufficiently disposed and qualified for the obtaining of the promise, as if he had had all the righteousness required by the law. read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 4:23-24

Here it may be inquired, If Abraham’s faith did justify him, and it was imputed to him for righteousness, what doth this concern us? The apostle answers, it was recorded of him for our sakes; see Romans 15:4; and to us there shall be the like imputation, if we believe in God, that raised up Jesus our Lord from the dead. This a greater act of faith than Abraham’s was. And the nature of justifying faith lies rather in affiance, or in putttag trust in God through our Lord Jesus Christ, than in... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 4:25

Who was delivered; he saith delivered rather than crucified, to lead us by the hand to the first cause thereof, the determinate counsel of the blessed Trinity: see Acts 2:23; Acts 4:27,Acts 4:28; Romans 8:32. For our offences; i.e. for the expiating of them, Isaiah 53:10. And was raised again for our justification; not that his death had no hand in our justification; see Romans 3:24; but because our justification, which was begun in his death, was perfected in his resurrection. Christ did... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 4:1-17

CRITICAL NOTESRomans 4:1.—Alford, following Meyer, says κατὰ σάρκα is in contrast to κατὰ πνεῦμα, and refers to that part of our being from which spring works in contrast with that which is the exercise of faith. κατὰ σάρκα in respect to efforts by one’s own natural powers, or efforts made in one’s own strength.Romans 4:2. ἐξ ἔργων.—Talmud maintains that Abraham was justified by works.Romans 4:3.—Jewish Rabbis viewed Abraham’s faith as so much merit. “As the reward of his faith our father... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 4:18-25

CRITICAL NOTESRomans 4:18.—Against hope as man; but upon hope in God (Severian).Romans 4:19.—In this passage Abraham is represented as placed between two opposite forces—that of sight and that of faith. The look of faith fixed on the promises prevented every look cast on the external circumstances.Romans 4:24. If we believe on Him, etc—Implies purpose, certainty, and continuance.Romans 4:25.—Christians assured by Christ’s resurrection of the removal of their guilt. In the same way that the... read more

William Nicoll

Sermon Bible Commentary - Romans 4:1-25

Romans 3:31 ; Romans 4:0 A Crucial Case. I. It was by his faith Abraham was justified, not by his works of obedience. Paul's proof of this is very simple. He finds a remarkable proof-text ready to his hand in Genesis 15:16 . On God's side there was simply a word announcing the promises of His grace; on the man's side simply a devout and childlike reliance upon that word. God asked no more; and the man had no more to give. His mere trust in God the Promiser was held to be adequate as a ground... read more

William Nicoll

Sermon Bible Commentary - Romans 4:11

Romans 4:11 The Call of Abraham. Mark some characteristics of the faith of Abraham. I. It is the faith not which conceives great things and works for them, but which places itself as an instrument in God's hands and lets Him work through it. It is the faith of martyrs, of men who have not seen that they were doing anything heroic, anything that would change the course of history, only that they were doing their duty, doing it as they could not choose but do. The greatest movers of mankind have... read more

William Nicoll

Sermon Bible Commentary - Romans 4:20-21

Romans 4:20-21 Religious faith Rational. To hear some men speak (I mean men who scoff at religion), it might be thought we never acted on faith and trust except in religious matters, whereas we are acting on trust every hour of our lives. When faith is said to be a religious principle it is the things believed, not the act of believing them, which is peculiar to religion. I. It is obvious that we trust to our memory. We do not now witness what we saw yesterday, yet we have no doubt it took... read more

William Nicoll

Sermon Bible Commentary - Romans 4:25

Romans 4:25 These words are the answer to the question which would naturally arise from the perusal of the history of the death and passion of Jesus Christ. "He was delivered on account of our offences." Men's sins were the cause of the sufferings and death of the sinless Son of God. I. We read the history of those awful hours during which was transacted the mighty work of a world's redemption, and we are moved with indignation against the various actors in the melancholy scene. But, after all,... read more

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