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Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:15

(15) Reconciling of the world.—The gospel could not be preached to the Gentiles until it had first been offered to and rejected by the Jews. Hence the casting away of the Jews might be said to have caused the reconciling of the rest of the world.Life from the dead.—The reconversion of the Jews will be a signal to inaugurate that reign of eternal life which will be ushered in by the resurrection from the dead. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:16

(16) And we have the strongest reason for believing in this reconversion of the Jews. Their forefathers were the first recipients of the promise, and what they were it is only natural to hope that their descendants will be. When a piece of dough is taken from the lump to make a consecrated cake, the consecration of the part extends over the whole; and the character which is inherent in the root of a tree shows itself also in the branches. So we may believe that the latter end of Israel will be... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:17

(17) And.—Rather, but.Among them—i.e., among the branches of the olive-tree generally, both those which are broken off and those which are suffered to remain. This seems on the whole the more probable view; it would be possible to translate the words, in place of them (the branches broken off).Partakest of the root and fatness.—The meaning of this is sufficiently obvious as it stands. If, as perhaps is probable, we ought to drop the second “and,” reading, “of the root of the fatness,” the sense... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:17-24

(17-24) The admission of the Gentile to the privileges of the Jew is no ground for boasting on his part. It is merely an admission. The Gentile is, as it were, a branch grafted into a stem that was none of his planting. Nor is his position absolutely secured to him. It is held conditionally on the tenure of faith. He ought, therefore, anxiously to guard against any failure in faith. For the moment God has turned towards him the gracious side of His providence, as towards the Jew He has turned... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:18

(18) Thou bearest not the root.—There can be no boasting, for the privileges which the Gentiles possess are derived, and not original. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:19-20

(19, 20) It might be possible for the Gentile to claim a special providence in his substitution for the Jew. He should rather be reminded that there is a condition—faith—which is attached to this substitution; this he must be careful to observe, or else he will lose all that he has gained. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:21

(21) Take heed lest . . .—The better reading seems to be to omit these words, neither will He spare thee. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:22

(22) As Providence had been appealed to, the Apostle states the true Providential aspect of God’s rejection of Israel. It had a double side—one of goodness towards the Gentile, one of deserved severity towards the Jew. But, at the same time, the fact that the covenant was made originally with the Jew, and that he was the natural heir to the promises which it contained, is a guarantee for his restoration if he would only dismiss his unbelief. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:25

(25) Mystery.—The word always means throughout St. Paul’s writings something which, though not to be known or fully comprehended by unassisted human reason, has been made known by direct divine revelation. It is therefore not to be taken in this passage in its usual sense, of something hidden and concealed from all except a few, but rather of all such truths as though previously hidden, had been made manifest by the gospel.It is thus applied to the whole or any part of the Christian system. To... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:25-32

(25-32) There was a deep meaning underlying the temporary rejection of Israel, of which he has been speaking—a meaning which has hitherto been kept secret, but now to be revealed as a corrective to any possible pride on the part of the Gentiles. read more

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