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George Haydock

George Haydock's Catholic Bible Commentary - Joshua 24:26

Lord, particularly what related to the ratification of the covenant, which was the last public act of this great man. He placed it in its proper order in the continuation of the sacred history, which Moses had commenced. (Haydock) --- Stone unpolished, except where there was an inscription, relating what had taken place. (Menochius) --- This monument of religion was not forbidden, Deuteronomy xvi. 22. (Calmet) --- Oak. Hebrew alla, is translated a turpentine tree, Genesis xxxv. 4.,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Joshua 24:27

It hath heard. This is a figure of speech, by which sensation is attributed to inanimate things; and they are called upon, as it were, to bear witness in favour of the great Creator, whom they on their part constantly obey, (Challoner) which is the best manner of hearing. They rise up to our confusion. (Theodoret, q. 19.) (Worthington) --- The oriental writers delight in these strong figurative expressions, which are not confined to poetry. Jesus Christ says, that if the children were silent, ... read more

George Haydock

George Haydock's Catholic Bible Commentary - Joshua 24:29

And after, &c. If Josue wrote this book, as is commonly believed, these last verses were added by Samuel, or some other prophet. (Challoner) --- Scholastic History. (Worthington) --- Josue had governed Israel 17 years with the greatest prudence and fidelity. (Calmet) --- Some extend his administration to a longer period. (Haydock) --- He paid the debt of nature [i.e., he died] probably not long after the ratification of the covenant. It does not appear that he was ever married. (St. Jerome,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Joshua 24:30

Thamnathsare. Judges ii. 9. The last word is written hares ( eros ) the first and last letters being transposed in one of these places. It may probably be in this verse, as we read of Mount Hares, Judges i. 35. Kennicott rather thinks that Sare is the proper reading, as it is found in the Syriac, Arabic, and Vulgate versions of the Book of Judges. He observes, that if we were to read in an English historian that the renowned Marlborough was buried at Blenheim, near Woodstock, and a few pages... read more

George Haydock

George Haydock's Catholic Bible Commentary - Joshua 24:31

Long time; perhaps fifteen years. These ancients kept the people in order by their authority (Calmet) and good example, so great an influence have the manners of superiors upon those of the subjects. (Menochius) --- Regis ad exemplar totus componitur orbis. See 2 Paralipomenon xxiv. 2, 16. After the death of these virtuous rulers, who had been formed in the school of Moses and of Josue, and had beheld the wonders of God, (Haydock) the people began to embrace the worship of Baalim, Judges ii.... read more

George Haydock

George Haydock's Catholic Bible Commentary - Joshua 24:32

Sichem. Joseph had charged his brethren to take his bones with them, Genesis l. 24., and Exodus xiii. 19. Masius supposes that they were solemnly interred after the altar was erected near Sichem, and the covenant ratified, when all the people were together. Others think that they deferred doing this till the country was conquered and divided. Josue would lose no time unnecessarily in performing these last rites to the revered patriarch. --- Field. Jacob had given this field to his son. He had... read more

George Haydock

George Haydock's Catholic Bible Commentary - Joshua 24:33

Eleazar, the second high priest, was succeeded by his son Phinees. They were both of a very unexceptionable character. The Holy Ghost says, (Ecclesiasticus xlv. 28,) Phinees, the son of Eleazar, is the third in glory, by imitating him (his father or grandfather) in the fear of the Lord, &c. The Jews seem to have adopted the doctrine of Pythagoras, with respect to Phinees, (Haydock) as they say that he was the man of God, (3 Kings ii. 27,) who appeared to Heli, (Trad. Heb. in Reg.) and... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Joshua 24:1-14

1-14 We must never think our work for God done, till our life is done. If he lengthen out our days beyond what we expected, like those of Joshua, it is because he has some further service for us to do. He who aims at the same mind which was in Christ Jesus, will glory in bearing the last testimony to his Saviour's goodness, and in telling to all around, the obligations with which the unmerited goodness of God has bound him. The assembly came together in a solemn religious manner. Joshua spake... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Joshua 24:15-28

15-28 It is essential that the service of God's people be performed with a willing mind. For LOVE is the only genuine principle whence all acceptable service of God can spring. The Father seeks only such to worship him, as worship him in spirit and in truth. The carnal mind of man is enmity against God, therefore, is not capable of such spiritual worship. Hence the necessity of being born again. But numbers rest in mere forms, as tasks imposed upon them. Joshua puts them to their choice; but... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Joshua 24:29-33

29-33 Joseph died in Egypt, but gave commandment concerning his bones, that they should not rest in their grave till Israel had rest in the land of promise. Notice also the death and burial of Joshua, and of Eleazar the chief priest. The most useful men, having served their generation, according to the will of God, one after another, fall asleep and see corruption. But Jesus, having spent and ended his life on earth more effectually than either Joshua or Joseph, rose from the dead, and saw no... read more

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