Drink. They shall rejoice at your fall, as you did at that of Juda; (St. Jerome) or, as my people has not been spared, can you expect to escape? (Jeremias xlix. 12.) --- Not. These nations and the Chaldeans themselves were brought low, while the Jews regained the regal power. The cup denotes vengeance, Psalm lxxiv. 9. Plautus uses the same expression : ut senex hoc eodem poculo, quo ego bibi, biberet. (Casina.) (Calmet) read more
Sion. This prosperity, in the historical sense, was promised to the Jews, after their return; and they enjoyed as much of it as their sins did not hinder; the rest was fulfilled in Christ. (St. Jerome, ad Dard.) (Worthington) --- Holy. Providence watched over the Jews in a particular manner, while the neighbouring nations fell a prey to the Persians, to Alexander, &c. The persecution of Epiphanes was sharp, but of short duration; and it gave occasion to the Jews to regain their liberty,... read more
Stubble. The Jews often attacked Edom, and at last forced them to submit to the law of circumcision. --- Remains. Septuagint copies vary; "corn fire or carrier." (Haydock) --- Those who escaped alone from battle had the former title. (Hesychius, Greek: purphoros. ) (Calmet) --- Priests went with fire before the armies engaged. If they were slain, it was a sign, that no quarter was given, as these were accounted sacred. (Grabe, Prol.) (Haydock) read more
Plains. Sephala, Josue x. 40. --- Samaria, which the Cutheans had occupied, till Alexander subjected them to the Jews, and Hircan asserted his authority. (Josephus, Antiquities xiii. 18.) --- Galaad, east of the Jordan. Benjamin alone did not occupy this country. read more
Sarepta. This was accomplished after the persecution of Epiphanes. --- Bosphorus. So St. Jerome's master interpreted Bispharad. But it seems rather to mean a part of Mesopotamia. Sippara stands above, where the Euphrates divides its streams. read more
Saviours, the Machabees, as figures of Christ. The temporal power of the Jews ended thirty-seven years after his resurrection. (Calmet) -- The rest of this prophecy (ver. 19.) regards Christ's kingdom over all nations, which believe in him, and receive the remission of their sins, Acts x. 43. (St. Augustine, City of God xviii. 31.) (Worthington) read more
1-16 This prophecy is against Edom. Its destruction seems to have been typical, as their father Esau's rejection; and to refer to the destruction of the enemies of the gospel church. See the prediction of the success of that war; Edom shall be spoiled, and brought down. All the enemies of God's church shall be disappointed in the things they stay themselves on. God can easily lay those low who magnify and exalt themselves; and will do it. Carnal security ripens men for ruin, and makes the ruin... read more
17-21 There should be deliverance and holiness at Jerusalem, and the house of Jacob would again occupy their possessions. Much of this prophecy was fulfilled when the Jews returned to their own land. But the salvation and holiness of the gospel, its spread, and the conversion of the Gentiles, seem also to be intended, especially the restoration of Israel, the destruction of antichrist, and the prosperous state of the church, to which all the prophets bear witness. When Christ is come, and not... read more
Edom's Destruction Foretold v. 1. The vision of Obadiah: Thus saith the Lord God, the supreme Ruler and Sovereign of the universe, concerning Edom: We have heard a rumor from the Lord, tidings from Jehovah, the God of the covenant, the Protector of His people, and an ambassador is sent among the heathen, with a powerful and comforting message, as far as the Lord's people are concerned, Arise ye and let us, the various nations of the world acting with, and in behalf of, Jehovah, rise up... read more
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George Haydock's Catholic Bible Commentary - Obadiah 1:15
Nations around. (Haydock) --- Josephus ([Antiquities?] x. 11.) does not specify Edom. But the prophets had announced their destruction, effected by Nabuchodonosor, while the main part of his army besieged Tyre. (Calmet) read more