Romanos 11:1-18 NVIPT

Preacher's Complete Homiletical Commentary - Romans 11:1-5

CRITICAL NOTESRomans 11:1.—Μὴ ; Did God cast off His own people? Observe the aorist. When God accepted a universal Church from all nations in Christ, did He by so doing cast off His own people the Jews? God forbid! God did not cast off the Jewish nation when He admitted all nations to His Church, for I, who address you in the name of Christ, am a Jew (Wordsworth). There may be a general falling away seemingly, and yet a large number remain faithful. Elijah did not see and know all. We may... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 11:6-12

CRITICAL NOTESRomans 11:6.—εἰ δὲ χάριτι, by grace, thus not of works. Salvation must be either by one or the other.Romans 11:7. The election.—The faithful remnant which has profited by the free grace given to it by God. Were hardened.—πώρωσις is a medical term applied to the induration of the flesh or bones so as to become like porous stones.Romans 11:8.—A spirit of stupor, numbness, insensibility; that bewilderment or stupefaction which is the result of conscience awakened too late. The Hebrew... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 11:13-22

CRITICAL NOTESRomans 11:15.—The apostle awaits a boundless effect of blessing on the world from the future conversion of the Jews, which will be as life from the dead.Romans 11:16.—Firstfruit denotes the representative offerings by which the whole mass is consecrated to God.MAIN HOMILETICS OF THE PARAGRAPH.—Romans 11:13-22The right method of magnifying.—St. Paul was no empty boaster. No vain words fell from his lips. He was humble, and yet his humility did not prevent him asserting rightful... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Romans 11:5

DISCOURSE: 1893THE LORD’S PEOPLE A CHOSEN REMNANTRomans 11:5. Even so then at this present time also there is a remnant according to the election of grace.IT is the part both of wisdom and of love to guard our statements against misconception. We are of necessity constrained sometimes to state truth in strong and general terms: but in all such cases it becomes us to anticipate, and to remove, as much as in us lies, all occasion for misapprehension or mistake: we should make every thing so... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Romans 11:6

DISCOURSE: 1894GRACE AND WORKS OPPOSED TO EACH OTHER AS GROUNDS OF SALVATIONRomans 11:6. If by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.IN reference to the doctrines of grace, St. Paul maintained a most watchful and “godly jealousy.” On points of a less vital nature, he was ready to concede as far as possible; but on the point of salvation by grace through faith he was firm and... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Romans 11:11-12

DISCOURSE: 1895THE RESTORATION OF THE JEWS A BLESSING TO THE GENTILESRomans 11:11-12. I say then, Have they [the Jews] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?“THE ways of God are in the great deep, and his footsteps are not known:” they are utterly... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Romans 11:17-21

DISCOURSE: 1896NEGLECT OF THE JEWS REPROVEDRomans 11:17-21. If some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded,... read more

C.I. Scofield

Scofield's Reference Notes - Romans 11:1

cast That Israel has not been forever set aside is the theme of this chapter. (1) The salvation of Paul proves that there is still a remnant (Romans 11:1) (2) The doctrine of the remnant proves it (Romans 11:2-6). (3) The present national unbelief was foreseen (Romans 11:7-10). (4) Israel's unbelief is the Gentile opportunity (Romans 11:11-25). (5) Israel is judicially broken off from the good olive tree, Christ (Romans 11:17-22). (6) They are to be grafted in again (Romans 11:23; Romans... read more

C.I. Scofield

Scofield's Reference Notes - Romans 11:5

Remnant Remnant, Summary: In the history of Israel, a "remnant" may be discerned, a spiritual Israel within the national Israel. In Elijah's time 7,000 had not bowed the knee to Baal 1 Kings 19:18. In Isaiah's time it was the "very small remnant" for whose sake God still forbore to destroy the nation Isaiah 1:9. During the captivities the remnant appears in Jews like Ezekiel, Daniel, Shadrach, Meshach, and Abednego, Esther, and Mordecai. At the end of the 70 years of Babylonian captivity it was... read more

C.I. Scofield

Scofield's Reference Notes - Romans 11:8

God Jehovah. Isaiah 29:10. read more

Preacher's Complete Homiletical Commentary - Romans 11:1-5

Preacher's Complete Homiletical Commentary - Romans 11:6-12

Preacher's Complete Homiletical Commentary - Romans 11:13-22

Charles Simeon's Horae Homileticae - Romans 11:5

Charles Simeon's Horae Homileticae - Romans 11:6

Charles Simeon's Horae Homileticae - Romans 11:11-12

Charles Simeon's Horae Homileticae - Romans 11:17-21

Scofield's Reference Notes - Romans 11:1

Scofield's Reference Notes - Romans 11:5

Scofield's Reference Notes - Romans 11:8

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