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Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 7:16

(16) For what knowest thou, O wife . . .?—This verse has been very generally regarded as a kind of modification of the previous one, as if the Apostle suggested that it might be advisable not to let the unbelieving partner depart from the marriage union when he so desired, in any case where there was even a chance of the believing partner effecting his or her conversion. The true meaning of the passage is, however, precisely the opposite. The Apostle declares that the remote contingency of the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 7:17

(17) But as God hath distributed . . .—Regarding 1 Corinthians 7:16 as a kind of parenthesis, these words follow on from 1 Corinthians 7:15 as a general principle to be ever borne in mind, as limiting in practice the very broad liberty which the Apostle has given regarding separation in cases of mixed marriages. It is to be noticed that in 1 Corinthians 7:15 the unbelieving partner is the only one who is spoken of as taking an active part in the separation; the believer is, merely for the sake... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 7:18

(18) Is any man called being circumcised?—Better, Was any one called having been circumcised? The previous general rule is now illustrated by, and applied to, two conditions of life—CIRCUMCISION (1 Corinthians 7:18-20) and SLAVERY (1 Corinthians 7:20-24). If any man was converted after having been circumcised, he was not, as some over-zealous Christians might have been anxious to do, to remove every trace of his external connection with Judaism (Galatians 5:2). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 7:19

(19) Circumcision is nothing, and uncircumcision is nothing.—Often those who regard some ceremony as unimportant magnify the very disregard of it into a necessary virtue. The Apostle carefully guards against that by expressing the nothingness of both circumcision and uncircumcision (Romans 2:25; Galatians 5:6; Galatians 6:15). The circumcision of Timothy, and the refusal to circumcise Titus by St. Paul himself, are illustrations at once of the application of the truth here enforced, and of the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 7:20

(20) Let every man abide in the same calling wherein he was called.—This is an emphatic repetition of the principle on which the previous practical instruction is based. “Calling” must not here be regarded in the modern sense of profession or condition in life; it is nowhere so used in the New Testament, but always signifies God’s calling of us. (See Romans 11:29; Ephesians 1:18.) Continue to be Christians of the kind which God’s call to Christianity made you. If you were circumcised—and so... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 7:21

(21) Art thou called being a servant?—Better, Were you called while a slave? Do not let that make you anxious. The fact of your being in slavery does not affect the reality of completeness of your conversion; and so you need have no anxiety to try and escape from servitude. In this and the following three verses the subject of SLAVERY is treated of as the second illustration of the general principle laid down in 1 Corinthians 7:17—viz., that a man’s conversion to Christianity should not lead... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 7:22

(22) For he that is called in the Lord, being a servant, . . .—Better, For he that was converted as a slave is Christ’s freedman; and, similarly, the one who was converted as a freeman is Christ’s slave. Therefore, no one need trouble himself as to his mere earthly servitude or freedom. If he be a slave, let him be cheered by remembering that he is a freedman belonging to Christ; and if he be a freeman, let him not despise the state of the one in servitude, realising that he himself is Christ’s... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 7:23

(23) Ye are bought with a price . . .—Better, You were bought with a price therefore become not slaves of men. This carries on the idea of freedmen of the previous verse. With a great price—even the blood of Christ—they have been purchased by Him as freedmen: therefore, do not become slaves of men—do not yield to their views by seeking to change the condition of your calling. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 7:24

(24) Brethren, let every man, wherein he is called.—Better, was called. Here we have an earnest reiteration of the principle underlying the previous instruction, Let the converted man abide, as regards his social or political state, as he was; in doing so, he will be with God. They were brought near to God by their conversion, whether free or slave; let them so remain. read more

William Nicoll

Expositor's Dictionary of Texts - 1 Corinthians 7:1-40

1 Corinthians 7:10 ; 1 Corinthians 7:12 'He can be nowise considered the disciple of Paul,' says Bacon in the De Augmentis Scientiarum, "who does not sometimes insert in his doctrines, "I, not the Lord," or again, "according to my counsel," which style is generally suited to inferences. Wherefore it appears to me that it would be of especial use and benefit if a temperate and careful treatise were instituted, which, as a kind of Divine logic, should lay down proper precepts touching the use... read more

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