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Daniel Whedon

Whedon's Commentary on the Bible - Daniel 3:26

26. On the furnace see Daniel 3:25. On the most high God compare Genesis 14:18; Micah 6:6, and notes Daniel 3:13-15; Daniel 3:25. Thomson well says that this term did not imply a recognition by the king of Jehovah’s supreme divinity “any more than a king of France acknowledged the supremacy of the Holy Roman Empire when in the credentials of his embassador the emperor was called Domiuus urbis et orbis.” It was simply a matter of “religious etiquette” to address the gods thus (Daniel... read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 3:27

27. See note Daniel 3:21. How triumphantly was Jehovah victor when even the hair of their heads was not singed nor even their loose white trousers scorched. (Compare Isaiah 43:2; Hebrews 11:34, and note Daniel 3:25.) Some Jewish commentators sought to improve even this remarkable climax by saying that while their bodies were protected all their clothes had been burned away excepting this one garment. read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 3:28-29

28, 29. This sounds like the speech of a Hebrew, not a Babylonian, and the decree (Daniel 3:29; compare Daniel 6:25-28) is very unlike those uncovered at Babylon; but see note Daniel 3:26; Daniel 4:1-3. Nebuchadnezzar’s anger now blazes as hot as his furnace against the accusers of the Hebrews (Daniel 3:12) who had, as the king now thinks, so nearly made this mighty God an enemy of the empire and therefore those who shall hereafter say “anything amiss” (“any slander,” Kautzsch) against this... read more

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