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Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 2:8-14

The Garden of Eden v. 8. And the Lord God planted a garden eastward in Eden, and there he put the man whom He had formed. Although the entire work of creation was perfect, God chose to do still more for man by planting an enclosed garden, or park, commonly called Paradise, in Eden, a country toward the east. Into this covered and sheltered place the Lord put the man whom He had formed. That was to be his earthly home, a place of wonderful bliss, a fitting vestibule for the eternal home with... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 2:15-17

Adam placed into the Garden v. 15. And the Lord God took the man and put him into the Garden of Eden to dress it and to keep it. The earthly home of man being ready, he was placed there by Jehovah God to enjoy the peace and the happiness of the garden, but not in a state of inactivity. He was to be the caretaker of the park, to till and develop it, as well as to keep it, probably with reference to an existing power of evil which has as yet not been mentioned. v. 16. And the Lord God commanded... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 2:18-20

The Lack of Companionship for Man v. 18. And the Lord God said, It is not good that man should be alone; I will make him an help meet for him. A divine decree introduced the creation of man, a divine declaration precedes that of woman. It is a fundamental truth: It is not good for a man to be by himself, without companionship. The life of the anchorite, of the hermit, of the monk, of the nun, is not in agreement with the principle which governs the world. The normal adult person should seek... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 2:21-25

The creation of Woman v. 21. And the Lord God caused a deep sleep to fall upon Adam, and he slept; and He took one of his ribs and closed up the flesh instead thereof. Sleep is the natural restorer of man's bodily and mental vigor and not the result of sin. But here was the unusual factor: God purposely caused a deep sleep to fall upon Adam, thus taking from him all consciousness of the outside world and of his own life. He then removed one of the man's ribs, closing up the vacant space with... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 2:1-3

See Genesis 1:1 ff for the passage quote with footnotes for Genesis 2:1-312.Genesis 2:1-3. The Divine Sabbath. Genesis 2:1. Thus the heavens and the earth were finished.—A solemn retrospect introducing the sabbath of God.—And all their host.—A concrete denoting of the universe from the predominant terrestrial stand-point. The host has reference to the heaven, so far, at all events, as the stars are meant. As the host of the earth, however, denotes its inhabitants (Isaiah 34:2), so the thought,... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 2:4-25

SECOND SECTIONMan—Paradise—the Paradisaical Pair and the Paradisaical Institutions,—Theocratic—Jehovistic. Genesis 2:4-25.A.—The Earth waiting for Man.4These are the generations [genealogies]14 of the heavens and of the earth when they were created, in the day [here the six days are one day] that the Lord God [not God Jehovah, much less God the Eternal. Israel’s God as God of all the world] made the earth and the heavens [the theocratic heavens are completed from the earth], 5And every plant of... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Genesis 2:1-3

Genesis THE VISION OF CREATION Gen_1:26 - Gen_2:3 . We are not to look to Genesis for a scientific cosmogony, and are not to be disturbed by physicists’ criticisms on it as such. Its purpose is quite another, and far more important; namely, to imprint deep and ineffaceable the conviction that the one God created all things. Nor must it be forgotten that this vision of creation was given to people ignorant of natural science, and prone to fall back into surrounding idolatry. The comparison... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 2:1-17

Man in Eden, Innocence Genesis 2:1-17 The first paragraph belongs to the previous chapter, as is clear from the use of the same term for God- Elohim. God’s Rest was not from weariness, or exhaustion, but because His work of Creation was finished. He is ever at work, remember John 5:17 . We enter into His rest, when we cease to worry, and trust Him in all and for all. In Genesis 2:4 , Moses incorporates another of those wonderful God-given narratives, which had been handed down from the lips... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 2:18-25

Man and Woman, Temptation Genesis 2:18-25 ; Genesis 3:1-8 Human love is God’s best gift to man. Without it even Eden would not be Paradise. That Adam was able to name the animals, affixing a title suggested by some peculiarity or characteristic, indicated his royal supremacy, and, in so far as we live in God, that supremacy is restored. See Daniel 6:22 ; Mark 1:13 . But what is power without love, or a throne without a consort? Eve was, therefore, given to crown his bliss; taken from his... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 2:1-25

This chapter gives us a fuller account of man. Three distinct movements are chronicled in the brief but comprehensive account. First, "Jehovah God formed man of the dust." The Hebrew word "formed" suggests the figure of the potter, molding to shape, material already existing. It is a scientific fact that all the elements in man's physical life are found in the dust of the ground. Second, "Jehovah God breathed into his nostrils the breath of life." This is the final divine act, mysterious and... read more

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