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Robert Hawker

Hawker's Poor Man's Commentary - John 12:50

REFLECTIONS Ponder well, my soul, the many blessed things contained in this chapter concerning thy God and Savior. And while thou beholdest the gracious condescension of Jesus in the days of his flesh, granting his sweet presence and divine discourses, in supping with his people, as in the house of Lazarus, and Simon the Leper; do not for a moment question, but that now, in the day of his power, he will come, as he hath said, and sup with his people, and cause them by faith to sup with him. And... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 12:27

Now is my soul troubled. Christ permitted this fear and horror to come upon his human nature, as he did afterwards in the garden of Gethsemani. Father, save me from this hour; yet he presently adds, but for this cause I came unto this hour; that is, I came into this world for this end, that I might die on a cross for all mankind. In like manner, when he had said in the garden, let this cup pass from me, he presently joined these words: but not my will, but thine be done. (Witham) --- Lest... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 12:28

Father, glorify thy name, by my sufferings and death, as well as by many miracles that shall follow. A voice came from heaven, and so loud, that some there present compared it to thunder: and at the same time these words were heard: I have glorified it, thy name, and I will glorify it again, by a number of ensuing miracles at Christ's death, at his resurrection and ascension, as well as by all those miracles, which the apostles and disciples wrought afterwards. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - John 12:30

As the soul of Christ was troubled, not on his own account, but for the sake of the people; so this voice came from heaven, not for his sake, but for that of the people. What it announced was already known to him; the advantage and instruction of the Jews was its end, object, and motive. (St. Augustine, 52. tract. in Joan.) read more

George Haydock

George Haydock's Catholic Bible Commentary - John 12:31

Now is the judgment of the world: their condemnation, says St. John Chrysostom, for not believing. --- The prince of this world, that is, the devil, shall be cast out from that great tyranny, which he had over mankind, before Christ's incarnation. (Witham) --- By these words Christ informs the Gentiles that wished to see him, that soon he would punish the incredulous Jews, and cast off their synagogue, for their malice and insatiable hatred against him; and that the prince of this world, that... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 12:32

And I, if I be lifted up from the earth: that is, on the cross. See the same expression, John iii. 14. and viii. 28. --- I will draw all things, all nations, to myself by faith. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - John 12:34

How sayest thou the Son of man must be lifted up? By these words of the people, Christ, in this discourse must have called himself the Son of man, though it is not here mentioned by the evangelist. The people also tell him, they had heard that their Messias was to abide for ever: which was true as to his spiritual kingdom of grace, not as to such a glorious temporal kingdom, as they imagined. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - John 12:35

Yet a little while, [2] that is, for a very few days, I, who am the light of the world, am with you. (Witham) --- How much do the Jews now do, and yet they know not what they do: but like men that are walking in the dark, they think they are in the right way, when alas! they are quite the contrary. (St. John Chrysostom, hom. lxvi. in Joan.) =============================== [BIBLIOGRAPHY] Adhuc modicum lumen in vobis est, Greek: eti mikron chronon, to phos meth umon esti. They mistake, who... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 12:39

They could not believe, [3] that is, they would not, says St. Augustine, or it could not be, considering their wilful obstinate blindness. (Witham) --- But where then is the sin, if they could not believe? They could not believe, because they would not. For as it is the glory of the will of God, that it cannot be averse to its own glory, so it is the fault of the will of man, that it cannot believe. (St. Augustine, tract. 53. in Joan.) They could not believe. Since the prophet has foretold it,... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 12:40

He hath blinded their eyes, &c. See Matthew xiii. 14. (Witham) --- God blinded the Jews, not by filling them with malice, but by refusing them his graces, of which they had made themselves unworthy, and which they before abused and despised. It was their perverse will, their pride, presumption, and obstinacy, that brought on them this judgment. (St. Augustine) read more

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