Gênesis 3:9-24 NVIPT

Wesley's Explanatory Notes - Genesis 3:17

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;Because thou hast hearkened to the voice of thy wife — He excused the fault, by laying it on his wife, but God doth not admit the excuse; tho' it was her fault to persuade him to eat it, it was his fault to hearken to her.Cursed is the... read more

John Wesley

Wesley's Explanatory Notes - Genesis 3:19

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.In the sweat of thy face shalt thou eat bread — His business before he sinned was a constant pleasure to him; but now his labour shall be a weariness.Unto dust shalt thou return — Thy body shall be forsaken by thy soul, and become itself a lump of dust, and then it shall be lodged in the grave, and mingle with the dust of the earth. read more

John Wesley

Wesley's Explanatory Notes - Genesis 3:20

And Adam called his wife's name Eve; because she was the mother of all living.God having named the man, and called him Adam, which signifies red earth, he in farther token of dominion named the woman, and called her Eve - That is, life. Adam bears the name of the dying body, Eve of the living soul. The reason of the name is here given, some think by Moses the historian, others by Adam himself, because she was - That is, was to be the mother of all living. He had called her Isha, woman, before,... read more

John Wesley

Wesley's Explanatory Notes - Genesis 3:21

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.These coats of skin had a significancy. The beasts whose skins they were, must be slain; slain before their eyes to shew them what death is. And probably 'tis supposed they were slain for sacrifice, to typify the great sacrifice which in the latter end of the world should be offered once for all. Thus the first thing that died was a sacrifice, or Christ in a figure. read more

John Wesley

Wesley's Explanatory Notes - Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:Behold, the man is become as one of us, to know good and evil — See what he has got, what advantages, by eating forbidden fruit! This is said to humble them, and to bring them to a sense of their sin and folly, that seeing themselves thus wretchedly deceived by following the devil's counsel, they might... read more

John Wesley

Wesley's Explanatory Notes - Genesis 3:23

Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.He sent him forth - Bid him go out, told him he should no longer occupy and enjoy that garden; but he was not willing to part with it. read more

John Wesley

Wesley's Explanatory Notes - Genesis 3:24

So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.God drove him out - This signified the exclusion of him and his guilty race from that communion with God which was the bliss and glory of paradise. But whether did he send him when he turned him out of Eden? He might justly have chased him out of the world, Job 18:18, but he only chased him out of the garden: he might justly have... read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 3:1-24

The Generations of the Heavens and the Land, Genesis 2:4 to Genesis 4:26. In chapters 1, and Genesis 2:1-3, the sacred writer gives us his account of the creation of the heavens and the land; he now proceeds to give us their generations, תולרות . His historical standpoint is the day from which these generations start; the day when man was formed of the dust of the ground, and of the breath of life from the heavens. So the first man is conceived of as the product of the heavens and the land... read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 3:9

9. Where art thou איכה , where thou? or, where (shall I find) thee? How is it that I must now search for thee, who hast been wont to watch for my coming, and hail it with delight? The entire passage is in condescension to human conceptions. Not that Jehovah was unable to find the guilty one, but to intensify the picture of the sinner attempting to hide himself from Omniscience. Here, truly, is revealed the Good Shepherd seeking after the lost sheep. read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 3:10

10. I was afraid, because I was naked Adam’s self-defence was a self-betrayal . Fear, consequent upon a sense of guilt, distracts the reason, demoralizes the judgment, and exposes the transgressor to certain condemnation . His nakedness was, for the moment, more prominent in his thought than a proper sense of his guilt . read more

Wesley's Explanatory Notes - Genesis 3:17

Wesley's Explanatory Notes - Genesis 3:19

Wesley's Explanatory Notes - Genesis 3:20

Wesley's Explanatory Notes - Genesis 3:21

Wesley's Explanatory Notes - Genesis 3:22

Wesley's Explanatory Notes - Genesis 3:23

Wesley's Explanatory Notes - Genesis 3:24

Whedon's Commentary on the Bible - Genesis 3:1-24

Whedon's Commentary on the Bible - Genesis 3:9

Whedon's Commentary on the Bible - Genesis 3:10

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