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Daniel Whedon

Whedon's Commentary on the Bible - Genesis 41:33

33. Now therefore let Pharaoh “Joseph now naturally passes from the interpreter to the adviser . He is all himself on this critical occasion . His presence of mind never forsakes him . The openness of heart and readiness of speech for which he was early distinguished, now stand him in good stead . His thorough self-command arises from spontaneously throwing himself with all his heart into the great national emergency which is before his mind . And his native simplicity of heart, practical... read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 41:34

34. Take up the fifth part Hebrews, let him fifth the land of Egypt . Perhaps tithing the produce of the land for the king was already in practice, but Joseph advises that one-fifth of their annual produce be set apart, and saved for the time of famine . read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 41:36

36. That the land perish not That is, the inhabitants of the land . read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 41:38

JOSEPH MADE OVERSEER OF EGYPT, Gem 41:37-57 . 38. In whom the Spirit of God is Pharaoh recognises the message as from God, and Joseph as a man inspired by the Holy One . Click image for full-size version read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 41:40

40. According unto thy word shall all my people be ruled This gives the general sense, and is substantially that of the ancient versions; but the word rendered ruled is the ordinary word for kissing, and modern exegetes disagree as to its meaning . Gesenius renders: Upon thy mouth shall all my people kiss . So also Knobel and Furst . Allusion would thus be made to the custom of expressing homage by throwing a kiss . Keil, however, denies that this was a customary form of showing... read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 41:42

42. Ring… fine linen… gold chain “Great importance was attached to the signet ring, which contained the owner’s name, and the impression of which was of the same validity as a written signature is among us . Hence the gift of this royal signet ring was a transfer of royal authority to Joseph . Thus Ahasuerus gave his ring to Haman, and the document which Haman signed with it was considered as coming from the king . Esther 3:10-12. The same ring was afterwards given to Mordecai, who used it... read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 41:43

43. Second chariot Probably meaning the chariot second in majesty and splendour to that in which the king himself rode . In royal procession, Joseph would thus ride in the chariot which followed next after the king. Bow the knee אברךְ . This seems to be equivalent to הברךְ , the Hiphil imperative of the Hebrew ברךְ , but most critics regard it as an Egyptian word . The Sept . renders it by κηρυξ , herald; the Targum makes it equivalent to אב רךְ , tender father; Syriac, father and... read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 41:45

45. Zaphnath-paaneah An Egyptian name signifying bread of life, a most appropriate designation of Joseph, in his relation to the Egyptians . Others have explained the word as meaning, revealers of secrets, (Targ . , Syr . ,) saviour of the world, (Vulgate,) but the deciphering of the hieroglyphic inscriptions has led to the explanation first given above . See Cook’s Essay on Egyptian Words . The same writer explains Asenath to mean sacred to Neith, the Egyptian Athene, or... read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 41:46

46. Thirty years old Accordingly Joseph had now been thirteen years in Egypt . Comp . Genesis 37:2. read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 41:51

51. Manasseh We must not construe this name and its signification so as to imply that Joseph allowed himself to forget, or desired to forget, his father’s house . He now came more and more to see how God had a hand in his exile, and was making all his labour and sorrow work for good . This was causing him to forget, that is, to overlook the dark side of his exile . But we should also note, that in giving Ephraim his name (Genesis 41:52) he calls Egypt “the land of my affliction,” as if... read more

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