Read & Study the Bible Online - Bible Portal
Peter Pett

Peter Pett's Commentary on the Bible - Luke 16:27-28

‘And he said, “I pray you therefore, father, that you would send him to my father’s house, for I have five brothers, that he may testify to them, lest they also come into this place of torment.” ’ Again this is not to be taken literally. Talking about the rich man as still having some good about him because he is concerned for others is irrelevant, for this is simply putting over in vivid picture form the fact that if men will not listen to the word of God, they will heed nothing. (In fact if... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 16:29

‘But Abraham says, “They have Moses and the prophets, let them hear them.” ’ Abraham points him, and all who hear, to Moses and the prophets. Let them hear them. They are the means by which God speaks to the world. No reference is made to Jesus. The poignant emphasis is on the fact that the Pharisees, who claimed to honour Moses and the prophets, did not in fact even listen to them (see Luke 16:15-16). They had actually shielded themselves from them by their tradition. For had they listened to... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 16:30

‘And he said, “No, father Abraham, but if one go to them from the dead, they will repent.” ’ The rich man was a typical Jew. He believed in being given wonderful signs. He was not alone. The Jews were always seeking signs. And the reason for this was because their past history had been full of signs that God was with them. They were like children wanting a repetition of the display. Yet the point is that if those signs from the past would not convince them, why should present signs?... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 16:31

‘And he said to him, “If they do not hear Moses and the prophets, neither will they be persuaded, if one rise from the dead.” ’ So Jesus tells him that if they will not listen to the word of God through Moses and the prophets, they will not listen even if one rises from the dead. This was prophetic concerning His own resurrection, but it also contained an eternal truth. It is that those persuaded by wonders and signs, will just as quickly forget them when time has eradicated the impact from... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 16:1-9

Luke 16:1-1 Samuel : . Parable of the Unjust Steward (Lk. only).— It has been suggested that a better title would be “ The Shrewd Agent.” At any rate the epithet “ unrighteous” has as much reference (if not more) to Luke 16:1 as to Luke 16:5-Judges :. A steward in danger of dismissal for mismanagement of his master’ s estate seeks to provide for the future by making friends with the tenants. That this is at his master’ s expense has nothing to do with the point of the parable- , it is a... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 16:10-13

Luke 16:10-1 Chronicles : . The Right Use of Money. Lk. only, except Luke 16:13 (= Matthew 6:24), which is brought in by the verbal link “ mammon.” The note here is fidelity. There is some connexion with Luke 16:1-1 Samuel : in the subject— property and its obligations. In money matters one must be beyond reproach. If a man is untrustworthy here, how shall he be entrusted with the true wealth, the Messianic Kingdom? Luke 16:11-2 Kings : are parallel sayings; “ your own” corresponds to “ the... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 16:14-18

Luke 16:14-Job : . Words to Pharisees. Luke 16:14 f. Lk. only. The verses seem introduced by Lk. to indicate that the preceding and succeeding parables were directed against Pharisees. They also illustrate his antipathy to the rich. Poverty and righteousness are identified, as in many of the Psalms. In Lk.’ s source the parable of Luke 16:19-Obadiah : may have illustratively followed Luke 16:15. Luke 16:16 . Cf. Matthew 11:12 f.* The coming of John marks a crisis in the religious history... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 16:19-31

Luke 16:19-Obadiah : . Parable of Dives and Lazarus (Lk. only).— The story may have originally ended at Luke 16:23 or at Luke 16:25, and been intended simply to illustrate the contrasted lot of poor and rich in this world and the next. Cf. Luke 6:21 ; Luke 6:24. Inequality is redressed apart from moral considerations. We need not suppose that Dives was specially cruel; if Lazarus had only got harsh treatment at his door he would have shifted his pitch. Certain points are (as usual in the... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 16:9

That by mammon here is meant riches is universally agreed, but whether it originally be a Chaldaic, or Syriac, or Punic word is not so well agreed. The Chaldee paraphrast useth it, Hosea 5:11; but the Hebrew there is quite otherwise, (according to our translation), he willingly walked after the commandment. But if the notion of those be true, that some of those nations had an idol called Mammon, whom they made the god of riches, answering the Grecian Plutus, it fairly interprets the Chaldee... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 16:10

This is a usual sentence, (our Saviour made use of many such), as to which kind of speeches it is not necessary they should be universally true, it is sufficient if they generally be so. Besides that, our Saviour plainly speaketh here according to the common opinion and judgment of men. Men ordinarily judge that he who is faithful in a little thing, of no high concern or moment, will be faithful in what is of a higher concern, or greater moment; and if they have found a person unfaithful in a... read more

Grupo de Marcas