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John Gill

John Gills Exposition of the Bible Commentary - Genesis 1:23

And the evening and the morning were the fifth day. The sun now in the firmament, where it was fixed the day before, having gone round the earth, or the earth about that, in the space of twenty four hours; and according to Capellus this was the twenty second of April; or, as others, the fifth of September; and according to Bishop Usher the twenty seventh of October. read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 1:24

And God said, let the earth bring forth the living creature after his kind ,.... All sorts of living creatures that live and move upon the earth; not that the earth was endued with a power to produce these creatures of itself, without the interposition of God: for though it might be impregnated with a quickening virtue by the Spirit of God, which moved on it whilst a fluid, and had been prepared and disposed for such a production by the heat of the body of light created on the first day, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 1:25

And God made the beast of the earth after his kind ,.... The wild beasts, and the several sorts of them; beginning the account with the last mentioned, as is frequent in the Hebrew language, and so he made all the rest: and cattle after their kind, and everything that creepeth upon the earth after his kind ; tame creatures, and all the reptiles of the earth: this most clearly shows and proves that the above creatures were not produced by the mere force of nature, or the powers the earth... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 1:26

And God said, let us make man in our image, after our likeness ,.... These words are directed not to the earth, out of which man was made, as consulting with it, and to be assisting in the formation of man, as Moses Gerundensis, and other Jewish writers F6 Vet. Nizzachon, p. 5. Lipman. Carmen Memorial. p. 108. apud Wagenseil. Tela ignea, vol. 1. , which is wretchedly stupid; nor to the angels, as the Targum of Jonathan, Jarchi, and others, who are not of God's privy council, nor were... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 1:27

So God created man in his own image ,.... Which consisted both in the form of his body, and the erect stature of it, different from all other creatures; in agreement with the idea of that body, prepared in covenant for the Son of God, and which it was therein agreed he should assume in the fulness of time; and in the immortality of his soul, and in his intellectual powers, and in that purity, holiness, and righteousness in which he was created; as well as in his dominion, power, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:1

God in the beginning created the heavens and the earth - הארץ ואת השמים את אלהים ברא בראשית Bereshith bara Elohim eth hashshamayim veeth haarets ; God in the beginning created the heavens and the earth. Many attempts have been made to define the term God: as to the word itself, it is pure Anglo-Saxon, and among our ancestors signified, not only the Divine Being, now commonly designated by the word, but also good; as in their apprehensions it appeared that God and good were correlative... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:2

The earth was without form and void - The original term תהו tohu and בהו bohu , which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder. From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos. God seems at first to have created the elementary principles of all things; and this formed the grand... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:3

And God said, Let there be light - אור ויהי אור הי Yehi or , vaihi or . Nothing can be conceived more dignified than this form of expression. It argues at once uncontrollable authority, and omnific power; and in human language it is scarcely possible to conceive that God can speak more like himself. This passage, in the Greek translation of the Septuagint, fell in the way of Dionysius Longinus, one of the most judicious Greek critics that ever lived, and who is highly celebrated over... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:4

God divided the light from the darkness - This does not imply that light and darkness are two distinct substances, seeing darkness is only the privation of light; but the words simply refer us by anticipation to the rotation of the earth round its own axis once in twenty-three hours, fifty-six minutes, and four seconds, which is the cause of the distinction between day and night, by bringing the different parts of the surface of the earth successively into and from under the solar rays; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:6

And God said, Let there be a firmament - Our translators, by following the firmamentum of the Vulgate, which is a translation of the στερεωμα of the Septuagint, have deprived this passage of all sense and meaning. The Hebrew word רקיע rakia , from רקע raka , to spread out as the curtains of a tent or pavilion, simply signifies an expanse or space, and consequently that circumambient space or expansion separating the clouds, which are in the higher regions of it, from the seas,... read more

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