Read & Study the Bible Online - Bible Portal
James Burton Coffman

Coffman Commentaries on the Bible - Jeremiah 8:14

"Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for Jehovah our God hath put us to silence, and given us water of gall to drink, because we have sinned against Jehovah. We looked for peace, but no good came; and for a time of healing, and behold, dismay! The snorting of the horses is heard from Dan; and the sound of the neighing of his strong ones the whole land trembleth; for they are come, and have devoured the land and all... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jeremiah 8:14

Jeremiah 8:14. Why do we sit still?— This seems to be spoken in the person of the people who lived in open towns and villages, exhorting one another to repair to Jerusalem, and other fortified places, to seek for refuge; whereas the prophet had before exhorted the inhabitants of Jerusalem, to flee even thence. He therefore replies, in the following part of the verse, that God had indeed put them to silence in another sense; namely, he had taken away all their strength, and left them to be... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jeremiah 8:16

Jeremiah 8:16. The snorting of his horses was heard from Dan— Dan was situated at the northern extremity of Palestine, on the side whence the Chaldeans were to come against Jerusalem. See chap. Jeremiah 4:15. This verse cannot but remind the learned reader of Virgil's famous description of the horse, which has nothing in it more strong and expressive than the fine words of the prophet; the whole land trembled at the sound of the neighing of his strong ones. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jeremiah 8:17

Jeremiah 8:17. Behold, I will send serpents— Under the idea of beasts and venomous creatures are represented inexorable enemies: see chap. Jeremiah 5:6. Psa 58:4-5 and Calmet. That some persons possessed the faculty of rendering serpents harmless, is a fact too well attested by historians and travellers to admit of contradiction. But by what means this effect was produced, is not quite so clear. Pliny speaks of certain herbs, which being carried about, prevented the bite of serpents. Hist. Nat.... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 8:14

14. assemble—for defense. let us be silent—not assault the enemy, but merely defend ourselves in quiet, until the storm blow over. put us to silence—brought us to that state that we can no longer resist the foe; implying silent despair. water of gall—literally, "water of the poisonous plant," perhaps the poppy (Jeremiah 9:15; Jeremiah 23:15). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 8:15

15. Repeated ( :-). We looked for—owing to the expectations held out by the false prophets. health—healing; that is, restoration from adversity. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 8:16

16. his horses—the Chaldean's. was heard—the prophetical past for the future. from Dan—bordering on Phoelignicia. This was to be Nebuchadnezzar's route in invading Israel; the cavalry in advance of the infantry would scour the country. strong ones—a poetical phrase for steeds, peculiar to Jeremiah ( :-; compare Jeremiah 4:13; Jeremiah 4:29; Jeremiah 6:23). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 8:17

17. I—Jehovah. cockatrices—basilisks (Isaiah 11:8), that is, enemies whose destructive power no means, by persuasion or otherwise, can counteract. Serpent-charmers in the East entice serpents by music, and by a particular pressure on the neck render them incapable of darting (Psalms 58:4; Psalms 58:5). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 8:4-25

Incorrigible Judah 8:4-10:25The twin themes of Judah’s stubborn rebellion and her inevitable doom tie this section of miscellaneous messages together. The section contains mostly poetic material, and the prophecies bear the marks of Jehoiakim’s early reign (perhaps shortly after 609 B.C.). read more

Grupo de Marcas