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Charles John Ellicott

Ellicott's Commentary for English Readers - Proverbs 3:32

(32) His secret is with the righteous—i.e., He holds confidential intercourse with them. (Comp. Psalms 25:14, and the reward of love and obedience to Christ, that both Father and Son will “come” unto the believer, and “make their abode with him,” through the indwelling Spirit, John 14:23.) read more

William Nicoll

Expositor's Dictionary of Texts - Proverbs 3:1-35

Self-reliant Or God-reliant? Proverbs 3:5-6 No one who reads the book of Proverbs can fail to see that its maxims are of the utmost value. We should truly be the poorer without its pithy, practical sayings, which bear upon almost every phase of life. How much we need to remember the verses that I read as our text. I. It is Often Considered a Fine Thing to be Self-Reliant. Many men boast that they rely only on themselves. A man will point with pride to his prosperous business and say, 'I... read more

William Nicoll

Expositor's Bible Commentary - Proverbs 3:1-35

CHAPTER 10TWO VOICES IN THE HIGH PLACES OF THE CITYProverbs 9:1-18, Proverbs 20:14 with Proberbs 3, and Proverbs 20:16 with Proverbs 4:1-27AFTER the lengthened contrast between the vicious woman and Wisdom in chapters 7 and 8, the introduction of the book closes with a little picture which is intended to repeat and sum up all that has gone before. It is a peroration, simple, graphic, and beautiful.There is a kind of competition between Wisdom and Folly, between Righteousness and Sin, between... read more

John Calvin

Geneva Study Bible - Proverbs 3:29

3:29 Devise not evil against thy neighbour, seeing he dwelleth {n} securely by thee.(n) That is, puts his trust in you. read more

John Calvin

Geneva Study Bible - Proverbs 3:31

3:31 {o} Envy thou not the oppressor, and choose none of his ways.(o) Do not wish to be like him. read more

John Calvin

Geneva Study Bible - Proverbs 3:32

3:32 For the froward [is] abomination to the LORD: but his {p} secret [is] with the righteous.(p) That is, his covenant and fatherly affection which is hid and secret from the world. read more

James Gray

James Gray's Concise Bible Commentary - Proverbs 3:1-35

The nature of this book makes divisions of its chapters rather arbitrary, and ours may not always be the best, but it is hoped it may prove useful in some degree. The opening of chapter four suggests a new beginning, for which reason we conclude this lesson at the close of chapter three. It begins with an advertisement (Proverbs 1:1-6 ), in which mention is made of the author (Proverbs 1:1 ), the object of the book (Proverbs 1:2-3 ), and its great value (Proverbs 1:4-6 ). Then follows its... read more

Joseph Parker

The People's Bible by Joseph Parker - Proverbs 3:1-35

The Programme of Life Proverbs 3:0 There is a tenderness peculiar to the paternal voice; if its tones are apparently harsher than those of the maternal appeal, yet they tremble with as true a pathos. There are few more subduing sights than that of the father instructing the child in the ways of wisdom. He adopts no cold and formal method of communication. His ministry is full of the heart's fondest love. He speaks not as a mere hireling, but with an affection unconstrained, profound,... read more

Joseph Parker

The People's Bible by Joseph Parker - Proverbs 3:13-30

The Preciousness of Wisdom Pro 3:13-30 The whole world is crying for happiness. There is a teacher who boldly declares the conditions upon which that supreme prize may be obtained. We have said that the Proverbs are not mere imaginings or suggestions, but that they express distinct personal experience: this being so, the Proverbist is really reporting a fact, or taking up a position which he can establish by the most definite and indisputable evidence. The terms of the text would seem to... read more

Robert Hawker

Hawker's Poor Man's Commentary - Proverbs 3:25-35

Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. For the LORD shall be thy confidence, and shall keep thy foot from being taken. Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, and tomorrow I will give; when thou hast it by thee. Devise not evil against thy neighbour, seeing he dwelleth securely by thee. Strive not with a man without cause, if he have done thee no... read more

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