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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Psalms 69:21

Psalms 69:21. They gave me also gall, &c.— This was only figurative in respect of David, as it is here expressed, but it was literally true of our Saviour on the cross; and therefore what follows may as truly, and perhaps more properly, be considered as predictions of the punishment which should be inflicted on the persecutors of our Lord, than as imprecations of David against his enemies. See the first note on this psalm. The word ראשׁ rosh, rendered gall, is frequently joined with... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Psalms 69:22

Psalms 69:22. Let their table, &c.— Their table shall be for a snare before them, and their peace-offerings for a trap. This and the following verses are to be understood in the future tense, by way of prediction, and not of imprecation. The meaning of the whole verse is this, "The oblations and prayers of those who have dealt thus barbarously. with me, shall be so far from pacifying God, or being accepted by him, that like the offerings to false gods, styled the preparing a table, &c.... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Psalms 69:26

Psalms 69:26. And they talk to the grief— And they add to the pain. See Bishop Hare, and the LXX. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Psalms 69:27

Psalms 69:27. Add iniquity, &c.— Or give, or permit, as the original word may be rendered. This sentence will be best translated according to the old version; Let them, or permit them to fall from one wickedness to another. It is not unusual with God, as a punishment of some great sin or sins, though not to infuse into men any malignity, yet by withdrawing his grace, and leaving them to themselves, to suffer them to commit more sins, and to be so far from being reformed, as daily to grow... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Psalms 69:28

Psalms 69:28. Let them be blotted out of the book— This means no more than that they should be cut off, and die before the usual time. We have before observed, that God is sometimes represented as recording and entering in a book the conception, birth, sufferings, actions, and punishments of his people: so here, and in other places, he is represented as keeping a list or roll in which the names of all his people are entered. The allusion seems to have been taken from the custom of generals and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 69:19

19, 20. Calling God to witness his distress, he presents its aggravation produced by the want of sympathizing friends (compare Isaiah 63:5; Mark 14:50). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 69:21

21. Instead of such, his enemies increase his pain by giving him most distasteful food and drink. The Psalmist may have thus described by figure what Christ found in reality (compare John 19:29; John 19:30). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 69:22

22, 23. With unimportant verbal changes, this language is used by Paul to describe the rejection of the Jews who refused to receive the Saviour (Romans 11:9; Romans 11:10). The purport of the figures used is that blessings shall become curses, the "table" of joy (as one of food) a "snare," their welfare—literally, "peaceful condition," or security, a "trap." Darkened eyes and failing strength complete the picture of the ruin falling on them under the invoked retribution. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 69:24

24, 25. An utter desolation awaits them. They will not only be driven from their homes, but their homes—or, literally, "palaces," indicative of wealth—shall be desolate (compare :-). read more

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