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Robert Hawker

Hawker's Poor Man's Commentary - Genesis 3:6

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. Pause over this verse, and remark the fatal mean by which, as the Apostle saith, sin hath entered into the world, and death by sin. Romans 5:12 . In this transgression all our nature was involved, and necessarily, as in the rectitude of our first Parents, the... read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 3:1

Why hath God? Hebrew, "Indeed hath God, &c." as if the serpent had overheard Eve arguing with herself, about God's prohibition, with a sort of displeasure and presumption. St. Augustine thinks, she had given some entrance to these passions, and the love of her own power, and hence gave credit to the words of the serpent, de Gen. ad lit. xi. 30. She might not know or reflect that the serpent could not reason thus, naturally; and she had as yet, no idea or dread of the devil. (Lombard, 2... read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 3:3

Not touch it. She exaggerates, through dislike of restraint, St. Ambrose. Or through reverence, she thought it unlawful to touch what she must not eat, lest perhaps, as if there could be any doubt. "God asserts, the woman doubts, Satan denies." (St. Bernard) Thus place, like Eve, between God and the devil, to whom shall we yield our assent? (Haydock) --- Perhaps we die, Hebrew, "lest ye die." read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 3:5

God. The old serpent's aim is, to make us think God envies our happiness. (Haydock) --- Or he would have Eve to suppose, she had not rightly understood her maker, who would surely never deprive her of a fruit which would give her such an increase of knowledge, as to make her conclude she was before comparatively blind. (Menochius) --- As gods, Hebrew Elohim, which means also princes, angels, or judges. It appears, that our first parents had flattered themselves with the hopes of attaining a... read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 3:6

Woman saw, or gazed on with desire and fond dalliance. (Menochius) --- Consulting only her senses, which represented the fruit to her as very desirable, and caused her to give credit to the devil's insinuations, rather than to the express word of God. Do not unbelievers the like, when they refuse to admit the real presence and transubstantiation, thought they cannot be ignorant, that this way of proceeding always leads to ruin. --- Her husband, who, instead of reproving her for her rashness, ... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 3:1-5

1-5 Satan assaulted our first parents, to draw them to sin, and the temptation proved fatal to them. The tempter was the devil, in the shape and likeness of a serpent. Satan's plan was to draw our first parents to sin, and so to separate between them and their God. Thus the devil was from the beginning a murderer, and the great mischief maker. The person tempted was the woman: it was Satan's policy to enter into talk with her when she was alone. There are many temptations to which being alone... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 3:6-8

6-8 Observe the steps of the transgression: not steps upward, but downward toward the pit. 1. She saw. A great deal of sin comes in at the eye. Let us not look on that which we are in danger of lusting after, Matthew 5:28. Matthew 5:2. She took. It was her own act and deed. Satan may tempt, but he cannot force; may persuade us to cast ourselves down, but he cannot cast us down, Matthew 4:6. Matthew 4:3. She did eat. When she looked perhaps she did not intend to take; or when she took, not to... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Genesis 3:1-20

Genesis 3.1-3.20 . The serpent is introduced to us without any explanation as to the power working in and through him. From verse Gen_3:1 we gather that he was amongst the beasts of the field that God had made, and that he was "more subtil," of a higher order of intelligence than any other, so that when energized by a higher power, speech was a possibility. The whole serpent tribe, as we know it today, is in a state of great degradation, as verse Gen_3:14 of our chapter would lead us to... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 3:1-6

The Temptation and Fall v. 1. Now the serpent was more subtle than any beast of the field which the Lord God had made. In Paradise man had everything that he needed for the proper development of his nature and for the fulfillment of his object in life. But now temptation came to him from outside. Just as in other parts of the Bible animals are characterized by certain physical or mental features, so the serpent is here described as being cunning or crafty by nature, this fact distinguishing it... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 3:1-24

SECOND PARTTHE GENESIS OF THE WORLD-HISTORY, OF THE TRIAL, OF THE SIN OF MAN, OF THE JUDGMENT, OF DEATH, OF THE SALVATION-TRIUMPH, OF THE CONTRAST BETWEEN A DIVINE AND A WORLDLY TENDENCY IN HUMANITY, LASTLY OF THE UNIVERSAL CORRUPTIONFIRST SECTIONThe Lost Paradise. Genesis 3:1-24.A.—The Temptation.Genesis 3:1 Now the serpent1 was more subtle [properly: alone subtle among all beasts] than all the beasts of the field which the Lord God had made; and he said unto the woman, Yea, hath God said, Ye... read more

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