mateus-28:1-7-nvipt

Ellicott's Commentary for English Readers - Matthew 28:6

(6) He is not here.—It is not given to us to fix the precise moment when the grave was opened and the risen Lord came forth from it, but the indications point to the time at or about sunrise. There was an obvious fitness in the symbolism of the Resurrection of the Son of Righteousness coinciding with the natural “day-spring.” (Comp. Luke 1:78.)Come, see the place.—Comp. the description in John 20:5-6, the “linen clothes,” or bandages, that had swathed the limbs, the napkin, or sudarium, that... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 28:7

(7) He goeth before you into Galilee.—The words seem to point to a meeting in Galilee as the first appearance of the risen Lord to His disciples, and St. Matthew records no other. No adequate explanation can be given of the omission of what the other Gospels report, if we assume the whole Gospel to have been written by the Apostle Matthew. On the hypothesis that it is a “Gospel according to Matthew,” representing the substance of his oral teaching, the absence of this or that fact which we... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 28:1-20

Matthew 28:1 Did you ever read Isaac Taylor's Saturday Evening? In 1842 B. Gregory introduced it to me. What it was all about I have forgotten, but not the deep tranquil impression made by it Light Which broods above the sunken sun, And dwells in heaven half the night.... Well, that was Isaac Taylor's Saturday evening, and this is mine; and for many years every Saturday evening I have felt just like that, 'In the beginning of the Sabbath, as it began to dawn toward the first day of the week'.... read more

William Nicoll

Expositor's Bible Commentary - Matthew 28:1-15

6Chapter 20The Third Day- Matthew 27:57-66 - Matthew 28:1-15Now that the atoning work of Christ is finished, the story proceeds with rapidity to its close. It was the work of the Evangelist to give the history of the incarnate Son of God; and now that the flesh is laid aside, it is necessary only to give such notes of subsequent events as shall preserve the continuity between the prophetic and priestly work of Christ on earth which it had been His. vocation to describe, and the royal work... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 28:1-20

14. His Resurrection and the Great Commission. CHAPTER 28 1. His Resurrection. (Matthew 28:1-10 .) 2. The Lying Report of the Jews.(Matthew 28:11-15 .) 3. The Great Commission. (Matthew 28:16-20 .) We have reached the last portion of our Gospel. The end is brief and very abrupt. The account of the resurrection of the Lord as given by Matthew is the briefest of all the Gospels. Only a few of the facts are mentioned. Then the characteristic feature of this last chapter is that no mention is... read more

John Calvin

Geneva Study Bible - Matthew 28:1

28:1 In {1} the {a} end of the sabbath, as it {b} began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.(1) Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(a) At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening... read more

John Calvin

Geneva Study Bible - Matthew 28:3

28:3 His {c} countenance was like lightning, and his raiment white as snow:(c) The beams of his eyes, and by the figure of speech called synecdoche, this is understood as the countenance. read more

John Calvin

Geneva Study Bible - Matthew 28:5

28:5 And the angel answered and said unto the women, Fear not {d} ye: for I know that ye seek Jesus, which was crucified.(d) The word "ye" is spoken with force to indicate that it was the women to whom he was speaking, as the soldiers were also afraid. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 28:1-20

The Sabbath coming to an end, the two Mary's arrive at the grave early in the morning. Some have thought that Mary Magdalene came twice, though this does not seem clear, except that she evidently returned after she told Peter and John of the absence of the Lord's body (John 20:1-11). It is difficult to determine how the four accounts of the Gospel writers fit together in place, and the writer is not aware of any satisfactory explanation of this. But we know that each account is inspired of... read more

James Gray

James Gray's Concise Bible Commentary - Matthew 28:1-20

RESURRECTION Perhaps the most important comment we can make on this chapter will be the order of the ten events on the day of which it speaks. 1. The three women, Mary Magdalene; Mary, the mother of James; and Salome, start for the sepulcher, followed by other women bearing spices. 2. These find the stone rolled away and Mary Magdalene, goes to tell the disciples (Luke 23:55 to Luke 24:9 ; John 20:1-2 ). 3. Mary, the mother of James, draws near the tomb and discovers the angel (Matthew 28:2 ).... read more

Ellicott's Commentary for English Readers - Matthew 28:6

Ellicott's Commentary for English Readers - Matthew 28:7

Expositor's Dictionary of Texts - Matthew 28:1-20

Expositor's Bible Commentary - Matthew 28:1-15

Arno Gaebelein's Annotated Bible - Matthew 28:1-20

Geneva Study Bible - Matthew 28:1

Geneva Study Bible - Matthew 28:3

Geneva Study Bible - Matthew 28:5

L. M. Grant's Commentary on the Bible - Matthew 28:1-20

James Gray's Concise Bible Commentary - Matthew 28:1-20

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