Verse 26
Jesus then identified Himself to the woman as the Messiah whom she hoped for. Jesus did not reveal Himself to the Jews as the Messiah because of their identification of Messiah with a military deliverer almost exclusively. If He had done so, He may well have ignited a revolution. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. The writer used Jesus’ own clear testimony here as another witness to His identity so his readers would believe in Him. Jesus’ self-revelation here climaxes John’s account of this conversation. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. His self-identification here constituted an invitation for the woman to come to Him for salvation.
Nicodemus contrasts with the Samaritan woman in many ways. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p. 284.]
| Contrasts between Nicodemus and the Samaritan Woman |
| Nicodemus | The Samaritan Woman | |
| Sex | Male | Female |
| Race | Pure Jewish | Mixed Gentile |
| Social status | Highly respected, ruler, teacher | Not respected, servant, learner |
| Place | Jewish territory | Samaritan territory |
| Time | At night | About noon |
| Condition | Darkness | Light |
| Setting | Indoors | Outdoors |
| Occasion | Pre-planned | Spontaneous |
| Subject | New birth | Living water |
| Initiator | Nicodemus | Jesus |
| Conversation | Faded out | Continued strong |
| Result | Unbelief | Belief |
| Consequence | No witness to others | Witness to others |
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