Author (747) (archegos form arche = beginning/rule + ágo = lead) can denote a leader, a ruler, or one who begins something as the first in a series. The term was used for both human and divine heroes, founders of schools or those who cut a path forward for their followers and whose exploits for humanity were rewarded by exaltation.
See the similar picture of Jesus as our Forerunner in (Hebrews 6:20)
where (within the veil, into heaven itself) Jesus has entered as a Forerunner for us, having become a high priest forever according to the order of Melchizedek (NASB: Lockman) (See note Hebrews 6:20)
In Greek writings archegos was used of a "hero" who founded a city, gave it a name, and became its guardian. It also denoted one who was "head" of a family or "founder" of a philosophic school. The term also had distinct military connotation referring to a commander of an army who went ahead of his men and blazed the trail for them!
Archegos always refers to someone who involves others in his endeavor. For example, it is used of a man who starts and heads a family, into which others are born or married. It is used of a man who founds a city, in which others come to live. It was commonly used of a pioneer who blazed a trail for others to follow. The archegos never stood at the rear giving orders. He was always out front, leading and setting the example. As the supreme Archegos, Christ does not stand at the rear giving orders. He is always before us, as perfect Leader and perfect Example.
Archegos is variously translated as “Author” (NASB, NIV) “Captain” (KJV), “Pioneer” (NRSV), “Leader” (cf. TEV) or “Champion.”
See F B Meyer's devotional - Our Captain
Archegos is used 4 times in the NT, here in Hebrews 2:10 and in the verses below, every use speaking of Jesus...
Acts 3:15 (Peter speaking to the Jews declared that they) but put to death the Prince (archegos) of life (the originator or leader of life), the One Whom God raised from the dead, a fact to which we are witnesses.
Acts 5:31 (Peter speaking boldly before the Jewish council, the Sanhedrin declared) "He (Jesus) is the one Whom God exalted to His right hand as a Prince (archegos) and a Savior, to grant repentance to Israel, and forgiveness of sins."
Hebrews 12:1 Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance, and the sin which so easily entangles us, and let us run with endurance the race that is set before us, 2 fixing our eyes on Jesus, the Author (archegos) and Perfecter (teleiotes - compare with God perfecting Jesus in Heb 2:10) of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (See notes Hebrews 12:1; Hebrews 12:2)
Archegos describes the one leading off or blazing the trail as a pioneer. Jesus has led the way to life. Real life begins with death of our old man on the Cross, rendering his power inactive in our lives.
Vincent feels that the rendering of archegos as
"author, which misses the fact that the Son precedes the saved on the path to glory. The idea is rather leader, and is fairly expressed by captain."
Alford writes that...
He who has thus been shown to be the “Captain of salvation” (KJV) to the “many sons,” by trusting and suffering like them, must therefore become man like them, in order that His death may be efficacious for them.
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Greek Word Studies ( - )
Read freely Greek Word Studies from the Austin Precept text commentary of the Bible in text and pdf format. Precept Austin is an online free dynamic bible commentary similar to wikipedia with updated content and many links to excellent biblical resources around the world. You can browse the entire collection of Commentaries by Verse on the Precept Austin website.We have been "bought with a price" to be "ambassadors for Christ" and our "salvation is nearer to us than when we believed" so let us "cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God" "so that when He appears, we may have confidence and not shrink away from Him in shame at His coming." (1Cor 6:20, 2Cor 5:20, Ro 13:11, 2Cor 7:1, 1Jn 2:28)