The following Sermon was preached in England, in August, 1858.
"On this rock I will build my church,
and the gates of hell will not
overcome it" (Matthew 16:18)
We live in a world in which all things are passing away. Kingdoms,
empires, cities, institutions, families, all are liable to change and
corruption. One universal law seems to prevail everywhere. In all
created things there is a tendency to decay.
There is something sad and depressing in this. What profit has a man in
the labor of his hands? Is there nothing that shall stand? Is there
nothing that shall last? Is there nothing that shall endure? Is there
nothing of which we can say--This shall continue forever? You have the
answer to these questions in the words of our text. Our Lord Jesus
Christ speaks of something which shall continue, and not pass away.
There is one created thing which is an exception to the universal rule to
which I have referred. There is one thing which shall never perish and
pass away. That thing is the building founded upon the rock--the Church
of our Lord Jesus Christ. He declares, in the words you have heard
tonight: "On this rock I will build my church, and the gates of hell
will not overcome it."
There are five things in these words which demand your attention:
1. A Building: "My Church"
2. A Builder: Christ says, "I will build My Church"
3. A Foundation: "On this rock I will build My Church"
4. Perils Implied: "The gates of hell"
5. Security Asserted: "The gates of hell will not overcome it"
May God bless the words that shall be spoken. May we all search our own
hearts tonight, and know whether or not we belong to this one Church.
May we all go home to reflect and to pray!
1. First, you have a "Building" mentioned in the text. The Lord Jesus
Christ speaks of "My Church."
Now what is this Church? Few inquiries can be made of more importance
than this. For want of due attention to this subject, the errors that
have crept into the Church, and into the world, are neither few nor
small.
The Church of our text is no material building. It is no temple made
with hands, of wood, or brick, or stone, or marble. It is a company of
men and women. It is no particular visible Church on earth. It is not
the Eastern Church or the Western Church. It is not the Church of
England, or the Church of Scotland--much less is it the Church of Rome.
The Church of our text is one that makes far less show in the eyes of
man, but is of far more importance in the eyes of God.
The Church of our text is made up of all true believers in the Lord Jesus
Christ. It comprehends all who have repented of sin, and fled to Christ
by faith, and been made new creatures in Him. It comprises all God's
elect, all who have received God's grace, all who have been washed in
Christ's blood, all who have been clothed in Christ's righteousness, all
who have been born again and sanctified by Christ's Spirit. All such, of
every nation, and people, and tongue, compose the Church of our text.
This is the body of Christ. This is the flock of Christ. This is the
bride. This is the Lamb's wife. This is the Church on the rock.
The members of this Church do not all worship God in the same way, or use
the same form of government. Our own 34th Article declares, "It is not
necessary that ceremonies should be in all places one and alike." But
they all worship with one heart. They are all led by one Spirit. They
are all really and truly holy. They can all say "Alleluia," and they can
all reply "Amen."
This is that Church, to which all visible Churches on earth are servants.
Whether they are Episcopalian, Independent, or Presbyterian, they all
serve the interests of the one true Church. They are the scaffolding,
behind which the great building is carried on. They are the husk, under
which the living kernel grows. They have their various degrees of
usefulness. The best and worthiest of them is that which trains up most
members for Christ's true Church. But no visible Church has any right to
say, "We are the only true Church. We are the men, and wisdom shall die
with us." No visible Church should ever dare to say, "We shall stand for
ever. The gates of hell will not overcome us."
This is that Church to which belong the Lord's precious promises of
preservation, continuance, protection, and final glory. "Whatsoever,"
says Hooker, "we read in Scripture, concerning the endless love and
saving mercy which God shows towards His Churches, the only proper
subject is this Church, which we properly term the mystical body of
Christ." Small and despised as the true Church may be in this world, it
is precious and honorable in the sight of God. The temple of Solomon in
all its glory was nothing, in comparison with that Church which is built
upon a rock.
Men and brethren, see that you hold sound doctrine on the subject of "the
Church." A mistake here may lead to dangerous and soul-ruining errors.
The Church which is made up of true believers, is the Church for which
we, who are ministers, are specially ordained to preach. The Church
which comprises all who repent and believe the Gospel, is the Church to
which we desire you to belong. Our work is not done, and our hearts are
not satisfied, until you are made new creatures, and are members of the
one true Church. Outside of this Church there can be no salvation.
2. I pass on to the second point, to which I proposed to call your
attention. Our text contains not merely a building, but a Builder. The
Lord Jesus Christ declares, "I will build My Church."
The true Church of Christ is tenderly cared for by all the three persons
of the blessed Trinity. In the economy of redemption, beyond all doubt,
God the Father chooses, and God the Holy Spirit sanctifies, every member
of Christ's mystical body. God the Father, God the Son, and God the Holy
Spirit, three Persons and one God, cooperate for the salvation of every
saved soul. This is truth, which ought never to be forgotten.
Nevertheless, there is a peculiar sense in which the help of the Church
is laid on the Lord Jesus Christ. He is peculiarly and preeminently the
Redeemer and the Savior. Therefore it is, that we find Him saying in our
text, "I will build: the work of building is my special work."
It is Christ who calls the members of the Church in due time. They are
"the called of Jesus Christ" (Romans 1:6).
It is Christ who gives them life. "The Son gives life to whom he is
pleased to give it" (John 5:21).
It is Christ who washes away their sins. He "who loves us and has freed
us from our sins by his blood" (Revelation 1:5).
It is Christ who gives them peace. "Peace I leave with you; my peace I
give you" (John 14:27).
It is Christ who gives them eternal life. "I give them eternal life, and
they shall never perish" (John 10:28).
It is Christ who grants them repentance. "God exalted him to his own
right hand as Prince and Savior that he might give repentance"
(Acts 5:31).
It is Christ who enables them to become God's children. "To all who
received him, to those who believed in his name, he gave the right to
become children of God" (John 1:12).
It is Christ who carries on the work within them when it is begun.
"Because I live, you also will live" (John 14:19).
In short, "God was pleased to have all his fullness dwell in him
[Christ]" (Colossians 1:19). He is the author and finisher of faith.
From Him every joint and member of the mystical body of Christians is
supplied. Through Him they are strengthened for duty. By Him they are
kept from falling. He shall preserve them to the end, and present them
faultless before the Father's throne with exceeding great joy. He is all
things, and all in all to believers.
The mighty agent by whom the Lord Jesus Christ carries out this work in
the number of His Churches, is, without doubt, the Holy Spirit. He it is
who applies Christ and His benefits to the soul. He it is who is ever
renewing, awakening, convincing, leading to the cross, transforming,
taking out of the world, stone after stone, and adding it to the mystical
building.
But the great Chief Builder, who has undertaken to execute the work of
redemption and bring it to completion, is the Son of God: the Word who
was made flesh. It is Jesus Christ who "builds."
In building the true Church, the Lord Jesus condescends to use many
subordinate instruments. The ministry of the Gospel, the circulation of
the Scriptures, the friendly rebuke, the word spoken in season, the
drawing influence of afflictions--all, all are means and methods by which
His work is carried on. But Christ is the great superintending
architect, ordering, guiding, directing all that is done. What the sun
is to the whole solar system, that Christ is to all the members of the
true Church. "Paul may plant, and Apollos water, but God gives the
increase." Ministers may preach, and writers may write, but the Lord
Jesus Christ alone can build. And except He builds, the work stands
still.
Great is the wisdom with which the Lord Jesus Christ builds His Church.
All is done at the right time, and in the right way. Each stone in its
turn is put in the right place. Sometimes He chooses great stones, and
sometimes He chooses small stones. Sometimes the work moves fast, and
sometimes it moves slowly. Man is frequently impatient, and thinks that
nothing is happening. But man's time is not God's time. A thousand
years in His sight are but as a single day. The great Builder makes no
mistakes. He knows what He is doing. He sees the end from the
beginning. He works by a perfect, unalterable and certain plan. The
mightiest conceptions of architects, like Michael Angelo are mere
insignificant child's play, in comparison with Christ's wise counsels
respecting His Church.
Great is the condescension and mercy, which Christ exhibits in building
His Church. He often chooses the most unlikely and roughest stones, and
fits them into a most excellent work. He despises no one, and rejects
none, on account of former sins and past transgressions. He delights to
show mercy. He often takes the most thoughtless and ungodly, and
transforms them into polished corners of His spiritual temple.
Great is the power which Christ displays in building His Church. He
carries on his work in spite of opposition from the world, the flesh, and
the devil. In storm, in chaos, through troublesome times, silently,
quietly, without noise, without stir, without excitement, the building
progresses, like Solomon's temple. "I will work," He declares, "and none
shall stop it."
Brethren, the children of this world take little or no interest in the
building of this Church, They care little for the conversion of souls.
What are broken spirits and penitent hearts to them? It is all
foolishness in their eyes. But while the children of this world care
nothing, there is joy in the presence of the angels of God. For the
preserving of that Church, the laws of nature have oftentimes been
suspended. For the good of that Church, all the providential dealings of
God in this world are ordered and arranged. For the elect's sake, wars
are brought to an end, and peace is given to a nation. Statesmen,
rulers, emperors, kings, presidents, heads of governments, have their
schemes and plans, and think them of vast importance. But there is
another work going on of infinitely greater significance, for which they
are all but as the axes and saws in God's hands. That work is the
gathering in of living stones into the one true Church. How little are
we told in God's Word about unconverted men compared with what we are
told about believers! The history of Nimrod, the mighty hunter, is
dismissed in a few words. The history of Abraham, the father of the
faithful, occupies several chapters. Nothing in Scripture is so
important as the concerns of the true Church. The world makes up little
of God's Word. The Church and its story make up much.
For ever let us thank God, my beloved brethren, that the building of the
one true Church is laid on the shoulders of One that is mighty. Let us
bless God that it does not rest upon man. Let us bless God that it does
not depend on missionaries, ministers, or committees. Christ is the
almighty Builder. He will carry on His work, though nations and visible
Churches do not know their duty. Christ will never fail. That which He
has undertaken He will certainly accomplish.
3. I pass on to the third point, which I proposed to consider--The
Foundation upon which this Church is built. The Lord Jesus Christ tells
us, "On this rock I will build my church."
What did the Lord Jesus Christ mean, when He spoke of this foundation?
Did He mean the Apostle Peter, to whom He was speaking? I think
assuredly not. I can see no reason, if he meant Peter, why did He not
say, "On you" will I build My church. If He had meant Peter, He would
have said, I will build My Church on you, as plainly as He said, "I will
give you the keys." No! it was not the person of the Apostle Peter, but
the good confession which the Apostle had just made. It was not Peter,
the erring, unstable man; but the mighty truth which the Father had
revealed to Peter. It was the truth concerning Jesus Christ himself
which was the Rock. It was Christ's Mediatorship, and Christ's
Messiahship. It was the blessed truth, that Jesus was the promised
Savior, the true Guarantee, the real Intercessor between God and man.
This was the rock, and this was the foundation on which the Church of