Greater Love Hath No Man Than This, That a Man Lay Down His Life for His Friends—John 15.13
In the three following verses our Lord speaks of His relation to His disciples under a new aspect—that of friendship. He point us to the love in which it on His side has its origin (v.13): to the obedience on our part by which it is maintained (v.14); and then to the holy intimacy to which it leads (v.15).
Our relation to Christ is one of love. In speaking of this previously, He showed us what His love was in its heavenly glory; the same love with which the Father had loved Him. Here we have it in its earthly manifestation—lay down His life for us. “Greater love hath no man than this, that a man lay down his life for his friends.” Christ does indeed long to have us know that the secret root and strength of all He is and does for us as the Vine is love. As we learn to believe this, we shall feel that here is something which we not only need to think and know about, but a living power, a divine life which we need to receive within us. Christ and His love are inseparable; they are identical. God is love, and Christ is love. God and Christ and the divine love can only be known by having them, by their life and power working within us. “This is eternal life, that they know thee”; there is no knowing God but by having the life; the life working in us alone gives the knowledge. And even so the love; if we would know it, we must drink of its living stream, we must have it shed forth by the Holy Spirit in us.
“Greater love hath no man than this, that a man give his life for his friends.” The life is the most precious thing a man has; the life is all he is; the life is himself. This is the highest measure of love: when a man gives his life, he hold nothing back, he gives all he has and is. It is this our Lord Jesus wants to make clear to us concerning His mystery of the Vine; with all He has He has placed Himself at our disposal. He wants us to count Him our very own; He wants to be wholly our possession, that we may be wholly His possession. He gave His life for us in death not merely as a passing act, that when accomplished was done with; no, but as a making Himself ours for eternity. Life for life; He gave His life for us to possess that we might give our life for Him to possess. This is what is taught by the parable of the Vine and the branch, in their wonderful identification, in their perfect union.
It is as we know something of this, not by reason or imagination, but deep down in the heart and life, that we shall begin to see what ought to be our life as branches of the heavenly Vine. He gave Himself to death; He lost Himself, that we might find life in Him. This is the true Vine, who only lives to live in us. This is the beginning and the root of that holy friendship to which Christ invites us.
Great is the mystery of godliness! Let us confess our ignorance and unbelief. Let us cease from our own understanding and our own efforts to master it. Let us wait for the Holy Spirit who dwells within us to reveal it. Let us trust His infinite love, which gave its life for us, to take possession and rejoice in making us wholly its own.
His life for His friends. How wonderful the lessons of the Vine, giving its very life to its branches! And Jesus gave His life for His friends. And that love gives itself to them and in them. My heavenly Vine, oh, teach me how wholly Thou longest to live in me!
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Andrew Murray (1828 - 1917)
Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.
Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.
Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".
Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.
Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.
Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)
In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)
Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.