"For wisdom entereth into thine heart, and knowledge is pleasant unto thy soul, discretion shall reserve thee, understanding shall keep thee" Proverbs 2:10,11.
"My son, keep sound wisdom and discretion: so shall they be life unto thy soul" Proverbs 3:21,22.
"Ye ought to be quiet, and to do nothing rash" Acts 19:36.
Indiscretion is not merely the sin of the unconverted. It often causes much evil and misery among the people of God. We read of Moses, "They angered him also at the waters of Meribah, so that it went ill with Moses for their sakes: because they were rebellious against his spirit, and he spake unadvisedly with his lips." So of Uzzah's touching the ark, "And God smote him there for his error" (2 Samuel 6:7).1
Discretion, and why it is so necessary, may be easily explained. When an army marches into the province of an enemy, its safety depends on the guards which are always on watch. The guards are to know and to give warning when the enemy approaches. Advance guards are sent out so that the territory and power of the enemy may be known. This prudence, which looks out beforehand and looks around, is dispensable.
The Christian lives in the province of the enemy. All that surrounds him may become a snare or an occasion for sin. Therefore his whole walk is to be carried out in a holy reserve and watchfulness so that he may do nothing indiscreet. He watches and prays that he may not enter into temptation.2 Prudence keeps guard over him.3
Discretion keeps watch over the lips. What loss many a child of God endure by thinking that if he speaks nothing wrong, he may speak what he will. He does not know how--through much speaking--the soul becomes ensnared in the distractions of the world. In the multitude of words there is not a lack of sin (Proverbs 10:19). Discretion endeavours not to speak unless it be for the glory of God and a blessing to neighbors.4
Discretion also keeps guard over the ear. All the news of the world comes to me through the gate of the ear--all the indiscreet speech of others--to infect me. Eagerness for news is very hurtful for the soul. Because of it, one can no longer look into one's self. One lives wholly in the world. Corinth was much more godless than Athens. But in the latter, where they "spent their time in nothing else but either to tell or to hear some new thing" (Acts 17:21), very few were converted. Take heed, says Jesus, what ye hear.5
On this account, discretion keeps watch over the society in which the Christian mingles. "Through desire a man, having separated himself, seeketh all wisdom" (Proverbs 18:1). The child of God does not have the freedom to yield himself to the society of he world. He must know the will of his Father.6
Discretion keeps watch over all lawful occupations and possessions. It knows how gradually and secretly the love of money, worldly mindedness, and he secret power of the flesh, obtains the upper hand. It knows that it can never consider itself free from this temptation.7
And, above all, discretion keeps watch over the heart, because it is our life's fountain. Remembering the word, "he that trusteth in his own heart is a fool" (Proverbs 28:26), discretion walks in deep humility, and it works out salvation with fear and trembling.8
What source gives the soul the power to be endlessly on its guard against the thousand dangers surrounding it on all sides? Is it not fatiguing, exhausting, and harassing to have to thus watch always, and never to be at rest in the certainty that there is no danger? No, absolutely not. Discretion brings the highest restfulness. It has its security and strength in its heavenly Keeper, who does not slumber or sleep. In confidence in Him, under the inspiration of His Spirit, discretion does its work. The Christian walks wisely. The dignity of a holy prudence adorns him in all his actions. The rest of faith, the faith that Jesus watches and guards, binds us to Him in love. Holy discretion springs, as of its own accord, from a love that would not grieve or abandon Him, from a faith that has its strength for everything in Him.
Lord my God, guard me so that I may not be indiscreet in heart. Let the prudence of the righteous always characterise me, in order that in everything I may be kept from giving offence. Amen.
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Andrew Murray (1828 - 1917)
Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.
Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.
Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".
Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.
Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.
Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)
In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)
Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.