"... all liars, their lot shall be in the lake that burns with fire and brimstone" (Rev. 21: 8). Perhaps we are amazed at this verdict. But how could it be otherwise, for Satan is the "father of lies" (John 8: 44)? So all those who lie will come into his kingdom. That is why Jesus says to the Pharisees, whom He accused of lying, "How are you to escape being sentenced to hell?" (Matt. 23: 33). If Jesus places so much weight upon the sin of lying, if it will bring us into the kingdom of Satan, then we have to fight against it to the point of shedding blood and not give it any right to exist in our lives. It is a matter of being alert at the onset of the sin, when we begin to lie by twisting the facts, or exaggerating, or not wanting to bring our mistakes into the light and trying to cover them with silence or pretences. Covering up the facts begins when we only say half-truths, trying to protect our reputation.
Lies belong to the kingdom of darkness and usually go hand in hand with secretiveness. We usually say and do things secretively when our consciences tell us we should not, and when others would be right in accusing us. Because we do not want to break with our sin, we do not want anyone to discover the bad things we have done. That is why we do them in secret and do not want them to be revealed; we do not want to be judged.
Every time we do something in secret, because we do not want others to see what we are doing wrong, we have begun to lie. Then, if we are trapped, we try to get out of it by lying. That is why we should be careful not to do the slightest thing secretively. When we are tempted to do so, we must ask ourselves immediately: "Why should I not do it in front of others?" The answer is probably because there is something wrong about it. When the Jews accused Jesus, He answered, "I have spoken openly to the world. . . I have said nothing secretly" (John 18: 20).
Jesus could say this. He stands before us in His divine majesty. He is Light and Truth, and every true disciple of Jesus ought to be able to say, "Everything that I have said and done in my life can be heard and seen by everyone. I have said and done nothing in secret, because everything I have done was done in the sight of God."
Yes, Jesus is Light. That is His glory. His nature is pure light and truth. He has redeemed us to be children of light so that all our words and actions might be pure and transparent. If we speak and act in the sight of God, we will not do anything secretively, but will only do what can stand in the light of God. On the other hand, Satan is the liar, the lord of the kingdom of darkness. If we speak and act in the dark, secretly, and do not want our words and deeds to come into the light, we belong to Satan. So we are constantly confronted with small, hidden situations that make us decide between light and darkness. Jesus' words are very serious, "For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God" (John 3: 20).
We cannot remind ourselves of this often enough, because Satan in his craftiness always tries to tell us that covering up our sins is harmless. He sees to it that we cover up the truth before God and man, even before ourselves, and so make room for lies. We say we did not mean it that way. When we are criticized we give other motives for our actions but these motives are not the true ones. We repress the true facts and are not conscious of the fact that we are on the way to lying, or that our lives are already riddled with lies. We lie out of fear, out of pride, out of desire to please our fellow men, and for other reasons.
But Jesus has redeemed us from these dark powers of secretiveness and lying and therefore He is waiting for us to claim this redemption and run to attain the prize (1 Cor. 9: 24): the City of God.
The City of God is utterly light. Liars will find its doors closed. That is why the apostles always say that we should be children of light and that light does not associate with darkness (Eph. 5:8-13). Light and darkness, truth and lies are mutually exclusive. If we are untruthful and secretive, we are excluded from the kingdom of light, from the Kingdom of God, as Scripture tells us (Rev. 21: 27). No matter what it costs, we must make a complete break with the kingdom of darkness, the kingdom of lies. Otherwise we will lose our inheritance in the Kingdom of God, the fellowship of believers, and above all the fellowship with Jesus.
How do we become free from our disposition and inclination to do things secretively and to lie? The first step is to ask the Lord to show us the extent of this sin, which is satanic by its very nature, and to help us to abhor it. If we do not abhor it, we could very well manage to put up with it, and will not be interested in fighting against it. But we have to fight against it and not let it exist any longer. How can we do this? By unmasking the lies that we speak in haste, we deprive this sin of its powers over us. This happens when we immediately confess them to our own humiliation. Bringing them into the light sentences the sin of lying to death. Light has won and the humiliation has taken us out of Satan's sphere of influence, for he can only attack the proud and the haughty.
We have to apply the same tactics if we have done something secretly. We must unmask it and call it by name. If we have taken something away, we cannot put it back secretly, but, when we put it back, we must admit that we took it. But that's not the end. That only takes care of the sinful act. The sinful trait, lying, covering things up which is deeply rooted in us, will continue to live in us and when the appropriate situation materializes, it will manifest itself again. If we hate everything in us that is untruthful and if we sense that lies separate us from Jesus, we cannot do anything but call upon Jesus day by day-Jesus who is the Truth. Through His sacrificial death on Calvary He did nail the sin of lying to the cross and free us from it. It can no longer rule over us, because He has trodden it under His feet. Jesus, the Truth, reigns in us.
"I am redeemed; I have been set free for the truth!" That is how we should begin our battle of faith every day. And what we believe will come to pass. No matter how much we are inclined to lie, if we carry out this battle of faith, Jesus will make us utterly truthful, so that we can enter the city of light as children of light.
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Copyrighted material. Taken from YOU WILL NEVER BE THE SAME by M Basilea Schlink and used by permission. Further information at: www.kanaan.org
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Basilea Schlink (1904 – 2001)
She was used of the Lord to help found the Evangelical Sisterhood of Mary. The Lord has used her writings powerfully to help encourage the greater body of Christ of future sufferings for the Lord and how to endure them. Also one of the burdens of her ministry was to share in the sufferings of the Lord and share the sorrow that Jesus has for a lost world and a backslidden church."In heaven we will say, ‘Do you remember the time we celebrated a festival of heaven on earth with Mother Basilea?'" - Corrie ten Boom. "To visit one of the Kanaan sanctuaries that they have assembled around the world is to visit a taste of the kingdom on earth." - Greg Gordon
Recommends these books by Basilea Schlink:
My All for Him: Fall in Love With Jesus All over Again by Basilea Schlink
You Will Never Be the Same by Basilea Schlink
Ruled by the Spirit by Basilea Schlink
Basilea Schlink, born Klara Schlink was a German religious leader and writer. She was leader of the Evangelical Sisterhood of Mary, which she cofounded, from 1947 to 2001.
Some years later Schlink was living in a badly bombed Germany with few resources, but it was important for her to repent for Germany's cruel treatment of other nations during the war, especially the Jews. She felt the temptation to marry like other young women did. Instead she gave her mission the first priority, and so she became a Sister of Mary.
On March 30, 1947, she and Erika Madauss founded The Evangelical Sisterhood of Mary in Darmstadt. In 1948 both the founders and the first seven sisters became nuns. From then on, Dr. Klara Schlink called herself Mutter Basilea and Erika Madaus called herself Mutter Martyria. Today, The Evangelical Sisterhood of Mary has 11 subdivisons all over the world, with in total 209 sisters, and about 130 of these are situated in Darmstadt.
Klara Schlink, religious leader and writer: born Darmstadt, Germany 21 October 1904; leader, Evangelical Sisterhood of Mary 1947-2001, taking the name Mother Basilea; died Darmstadt 21 March 2001.
Basiliea Schlink was the co-founder and spiritual leader for half a century of the Evangelical Sisterhood of Mary, a community dedicated to a Christian literature and radio ministry. She was herself a prolific writer, her devotional books, pamphlets and hymns being translated into more than 60 languages.
The Sisterhood of Mary, initially Lutheran but now interdenominational, numbers more than 200 women from 20 countries, with 14 men in the affiliated Canaan Franciscan Brothers. It has branched out from its centre in Germany, at Darmstadt near Frankfurt, to Australia, Israel and the United States, and has one community at Radlett in Hertfordshire. The Sisterhood publishes tracts in 90 languages and distributes them on all five continents, while its radio and television programmes are broadcast in 23 languages.
Perhaps Mother Basilea's most noted contribution to religious life was her work for reconciliation between Germans and Jews. As a young woman she had learnt with horror of the Nazi extermination of the Jewish communities of her homeland and much of Europe, and dedicated her life to seeking forgiveness and overcoming the legacy of this mutual bitterness.
As national president of the Women's Division of the German Student Christian Movement from 1933 to 1935, Schlink refused to comply with Nazi edicts barring Jewish Christians from meetings.
It was not until March 1947 that Schlink and Madauss were eventually able to fulfil their vision of establishing the Sisterhood.