On Spiritual Knowledge,
Love and the Perfection of Living:
One Hundred Texts
126:5) If you search out the Lord and patiently wait for Him until the firstlings of His righteousness grow in you,
you will reap a rich crop of divine knowledge. The light of wisdom will illuminate you and you will become a lamp
of eternal light illuminating all men. You will not be grudging towards yourself or your fellow beings, hiding under
the cloak of envy the light of wisdom given to you (cf Matt. 5:15): but in the assembly of the faithful you will utter
good words for the edification of many, explaining things hidden since the beginning of the world - all that you have
heard from above, prompted by the divine Spirit, all that you have come to understand through the contemplation of
the inner nature of created beings, and all that your fathers have told you (cf. Ps. 78:2-3. LXX).
55. The practice of God's commandments will lead the spiritual contestant to such heights that on the day when
he becomes perfect in virtue he will be filled with quiet delight and will reign with a pure mind in Zion. The
mountains - the spiritual principles of the virtues - will flow with milk, nourishing him as he reposes in the sanctuary
of dispassion, and all the stream-beds of Judah - his faith and spiritual knowledge - will flow with water, with
doctrines, parables and the arcane symbols of things divine. As from the house of God a fountain of ineffable
wisdom will flow from his heart and will water the valley of dry reeds - all those, that is to say, who have been
withered by the aridity and heat of the passions (cf. Joel 3:18. LXX). Then he will experience in himself the true
fulfillment of the Lord's words, 'Rivers of living water will flow from the heart of him who believes in Me' (John
7:38).
56. For those who fear Me, says God, the Sun of righteousness will rise with healing in its wings. They will go
forth from the prison-house of the passions and, loosed from the bonds of sin, they will leap like calves. On the day
when God restores them they will tread the wicked and the demons under their feet like ashes; for they will be
exalted by all the virtues and because of their wisdom and spiritual knowledge they will be made perfect through
communion in the Spirit (cf Mai. 4:2-3).
57. If on the mountain above the plain of this world and within the Church of Christ you raise the standard of new
spiritual knowledge and cry aloud, as the prophet says (cf. Isa. 13:2), with the wisdom given to you by God,
exhorting and teaching your brethren - opening their mind to the divine Scriptures so that they understand the
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On Spiritual Knowledge,
Love and the Perfection of Living:
One Hundred Texts
wonderful gifts of God, and encouraging them to practice His commandments - do not fear those who envy you the
power of your words and distort every text of divine Scripture; for they are people swept empty and ready to be
occupied by the demons (cf Matt. 12:44). God will write what you say in the book of the living (cf. Rev. 3:5) and
no harm will befall you from such men, just as no harm befell Peter from Simon Magus (cf. Acts 8:9-24). On the
contrary, when you see such people trying to put obstacles in your way, you should say with the prophet: 'Behold,
my God is my salvation and 1 will trust in Him; 1 will be saved by Him and will not be afraid; for the Lord is my
glory and my praise, and He has become my salvation; and I shall not cease proclaiming His glorious deeds
throughout the world' (cf Isa. 12:2,4. LXX).
58. When you perceive that the passions are no longer active within you, and when because of your humility tears
of compunction flow from your eyes, then you must know that the kingdom of God has come upon you and that you
have become pregnant with the Holy Spirit. And when you perceive the Spirit moving and speaking in your heart,
inciting you to proclaim in the great congregation the saving power and truth of God (cf. Ps. 40:10), do not keep
your lips sealed for fear of provoking the envy of bigoted men; but as Isaiah counsels (cf. Isa. 30:8), sit and write on
a tablet, what the Spirit says to you, so that it may endure in times to come and for ever. For the envious are a
rebellious people, lying sons who cannot be trusted (cf. Isa. 30:9). They do not want to be told that the Gospel is still
effective and makes us friends of God and prophets. On the contrary, they say to the prophets and teachers of the
Church: 'Do not proclaim God's wisdom to us'; and to the visionaries who perceive the spiritual essences of things,
they say, 'Do not tell us about that, but speak and proclaim to us another deceit such as the world loves, and free us
from the prophecy of Israel' (cf. Isa. 30: 10). Pay no attention to their malice and their words; for even the deaf will
eventually hear your message, divinely inspired as it is for the profit of many, and those blinded by life's opacity and
the fog of sin will see the light of your words. The poor in spirit will exult in them, and those in despair will be filled
with gladness; through your words those spiritually astray will attain understanding, those who revile you will learn
obedience to the utterances of the Spirit, and inarticulate tongues will be taught to speak of peace (cf. Isa. 29:18-19,
24. LXX).
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On Spiritual Knowledge,
Love and the Perfection of Living:
One Hundred Texts
59. Blessed is he, says Isaiah, who sows the seeds of his teaching in Zion - that is, in the Church of God - and
who begets spiritual children in the heavenly Jerusalem of the firstborn (cf Isa. 31:9. LXX). For according to
Scripture such a man may conceal his words for a while, and may himself be hidden as if by flowing water; but in
the end he will be revealed in Zion - in the Church of the faithful - as a glorious river flowing in a land thirsty for the
waters of his wisdom. Then those beguiled by the envious will listen to his words, the heart of those spiritually weak
will give heed, and no longer will the servants of envy enjoin silence when in his devotion he gives good counsel,
instead of declaiming the inanities of the wise fools of this world. For his heart has not been occupied with empty
thoughts, with ways of doing evil and telling lies in God's sight, thus misleading hungry souls and leaving the souls
of the thirsty unsatisfied (cf. Isa. 32:2-6. LXX). For this reason his words will endure and many will profit from
them, even though the spiteful and malicious do not believe this to be so.
60. He who dwells in a cave high up on a great rock will be sated with the bread of spiritual knowledge and made
drunk with the cup of wisdom, and hence his counsel wiU be trustworthy. He wiU see a king arrayed in glory and he
will gaze on a distant land. His soul will meditate on wisdom and he will proclaim to all men the eternal abode that
embraces all and everything.
6 1 . The Lord's teaching is heard by all who fear Him; He gives them an ear with which to hear, and an instructed
tongue so that they know when they too must speak (cf. Isa. 50:4-5. LXX). Who but He sets at naught the prudent
and the wise of this world and shows their wisdom to be folly, yet confirms the words of His servants (cf Isa. 44:25-
26. LXX)? He it is that in His glory does new and astonishing things: He makes a highway of humility and
gentleness in the barren and arid heart, and opens rivers of ineffable wisdom in the parched and desiccated mind,
giving water to the chosen people that He made His own, so that they may declare His virtues (cf. Isa. 43: 20-21.
LXX). He marches at the head of those who love and fear Him, razes the mountains of the passions, shatters the
brazen gates of ignorance, and opens the doors of the knowledge of God, revealing to them its obscure, secret and
invisible treasures, so that they may know that He is the Lord their God, who calls them by their name, 'Israel' (cf.
Isa. 45:1-3. LXX).
62. Who is this that strikes terror into the sea of the passions and
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On Spiritual Knowledge,
Love and the Perfection of Living:
One Hundred Texts
quells its waves? It is the Lord of hosts, who delivers those that love Him from the danger of sin and pacifies the
turbulence of their thoughts, who puts His words into their mouth (cf. Jer. 1:9) and protects them under the shadow
of His hands - the shadow within which He established the heaven and made firm the earth. He it is who gives to