Being in Christ is bigger than we supposed. Instead of being within the sphere of influence of a historical figure, who faintly and indirectly operates on us as any other historical figure, perhaps a little more vividly and vitally, we are beginning to see that to be in Him is to be in ultimate reality. To be in Him is to have the roots of our being in reality. To be in Him is to have the sum total of reality behind us, sustaining us and giving us cosmic backing.
Isaiah 49:16 says: "Behold, I have graven you on the palms of my hands." We are not chalked on God's hands, nor painted on; we are graven. If we were chalked or painted on His hands, He could wash His hands of us. If we are graven on His hands, however, as a sculptor engraves a name in granite, then we are literally on His hands forever. The name of Jesus is not chalked or painted on the facts of history or nature; it is graven -- ineffaceably graven into the nature of reality. As one writer puts it: "The Name of Jesus is not written on history -- it is plowed into it."
To be in Christ is to live life according to the grain of the universe, not against it. In the San Francisco airport is this sign: "As you slide down the banister of life, may all the splinters be turned the other way." Well, if you slide down the banister of life without Christ, then all the splinters are turned the wrong way. You get hurt. You cannot revolt against Him without revolting against yourself. "He who spits against the wind spits in his own face." We often think that the alternative is: To be His, or to be my own? If you are not His, however, you are not your own. If you lose Life, you lose life. You are like the child who beats his head against the wall to punish his mother -- and finds it a losing game.
To be in Christ is to be in life, to be out of Christ is to be out of life. He is Life. All else is anti-life.
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Eli Stanley Jones was a 20th century Methodist Christian missionary and theologian. He is remembered chiefly for his interreligious lectures to the educated classes in India, thousands of which were held across the Indian subcontinent during the first decades of the 20th century.
Jones was born in Baltimore, Maryland. After attending Asbury University, he became a missionary in the Methodist Episcopal Church. He traveled to India and began working with the lowest castes, including Dalits. He became close friends with many leaders in the Indian Independence movement, and became known for his interfaith work. He said, "“Peace is a by-product of conditions out of which peace naturally comes. If reconciliation is God’s chief business, it is ours—between man and God, between man and himself, and between man and man.” He was nominated for Nobel Peace Prize for his reconciliation work in Asia, Africa, and between Japan and the United States.