That which I now considered the best mode of preparation for the public ministry of the Word, from deep conviction and from the experience of God’s blessing upon it, is as follows: I ask the Lord that He would graciously be pleased to teach me on what subject I shall speak, or what portion of His Word I shall expound. Sometimes it happens that a subject, or a passage, has been in my mind; in that case I ask Him whether I should speak on it. If after prayer I feel persuaded that I should, I fix upon it, yet so that I would desire to leave myself open to the Lord to change it if He please. Frequently however, it occurs that I have no text or subject in my mind before I give myself to prayer. In this case, I wait some time for an answer, trying to listen to the voice of the Spirit to direct me. If then a passage or subject is brought to my mind, I again ask Him, and that sometimes repeatedly, whether it be His will I should speak on it. Frequently it happens that I not only have no text or subject, but also do not obtain one after once or twice or more times praying about it. What I do is to go on with my regular reading of the Scriptures, praying whilst I read, for a text. I have even had to go to the place of meeting without a text, and obtained it perhaps only a few minutes before I was going to speak; but I have never lacked the Lord’s assistance at the time of preaching, provided I had earnestly sought it in private.
Now when the text has been obtained, whether it be one or two or more verses, or a whole chapter, I ask the Lord that He would graciously be pleased to teach me by His Holy Spirit whilst meditating over it. Within the last sixty-three years I have found it the most profitable plan to meditate with my pen in my hand, writing down the outlines, as the Word is opened to me. This I do for the sake of clearness, as being a help to see how far I understand the passage. I very seldom use any other help, besides the little I understand of the original of the Scriptures and some good translations in other languages. My chief help is prayer. I have never in my life begun to study one single part of divine truth without gaining some light about it, when I have been able really to give myself to prayer and meditation over it. This I most firmly believe: that no one ought to expect to see much good resulting from his labors if he is not much given to prayer and meditation.
That which I have found most beneficial in the public ministry of the Word is expounding the Scriptures. This may be done in a twofold way, either by entering minutely into the bearing of every point occurring in the portion, or by giving the general outlines and thus leading the hearers to see the meaning and connection of the whole. The benefits which I have seen resulting from expounding are these:
The hearers are thus, with God’s blessing, led to the Scriptures. This induces them to bring their Bibles, and I have observed that those who at first did not bring them, have afterwards been induced to do so; so that in a short time few were in the habit of coming without them. This is no small matter, for everything which in our day will lead believers to value the Scriptures is of importance.
The expounding of the Scriptures is in general more beneficial to the hearers than if on a single verse, or half a verse, or two or three words of a verse, some remarks are made, so that the portion of Scripture is scarcely anything but a motto for the subject.
The expounding of the Scriptures leaves to the hearers a connecting link, so that the reading over again the portion of the Word that has been expounded brings to their remembrance what has been said—and thus, with God’s blessing, leaves a more lasting impression on their minds. Expounding the Word of God brings little honor to the preacher from the unenlightened or careless hearer, but it tends much to the benefit of the hearers in general.
Simplicity of expression, whilst the truth is set forth, is of the utmost importance. It should be the aim of the teacher so to speak that children, servants, and people who cannot read may be able to understand him, so far as the natural mind can comprehend the things of God. It should also be considered, that if the preacher strive to speak according to the rules of this world, he may please many, particularly those who have a literary taste but in the same proportion he is less likely to become an instrument in the hands of God for the conversion of sinners or for the building up of the saints. For neither eloquence nor depth of thought makes the truly great preacher, but such a life of prayer, meditation, and spirituality as may render him “a vessel…meet for the master’s use” (2 Ti 2:21) and fit to be employed both in the conversion of sinners and in the edification of the saints.
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George Mueller (1805 - 1898)
A Christian evangelist and Director of the Ashley Down orphanage in Bristol, England, cared for 10,024 orphans in his life.[2] He was well known for providing an education to the children under his care, to the point where he was accused of raising the poor above their natural station in life. He also established 117 schools which offered Christian education to over 120,000 children, many of them being orphans. Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost over £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. For example, on one well-documented occasion, they gave thanks for breakfast when all the children were sitting at the table, even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart broke down in front of the orphanage.On 26 March 1875, at the age of 70 and after the death of his first wife in 1870 and his marriage to Susannah Grace Sanger in 1871, Müller and Susannah began a 17-year period of missionary travel. Müller always expected to pay for their fares and accommodation from the unsolicited gifts given for his own use. However, if someone offered to pay his hotel bill en route, Müller recorded this amount in his accounts. He travelled over 200,000 miles, an incredible achievement for pre-aviation times. His language abilities allowed him to preach in English, French, and German, and his sermons were translated into the host languages when he was unable to use English, French or German. In 1892, he returned to England, where he died on 10 March 1898 in New Orphan House No 3.
Among the greatest monuments of what can be accomplished through simple faith in God are the great orphanages covering thirteen acres of ground on Ashley Downs, Bristol, England. When God put it into the heart of George Muller to build these orphanages, he had only two shillings (50 cents) in his pocket. Without making his wants known to any man, but to God alone, over a million, four hundred thousand pounds ($7,000,000) were sent to him for the building and maintaining of these orphan homes. Near the time of Mr. Muller's death, there were five immense buildings of solid granite, capable of accommodating two thousand orphans. In all the years since the first orphans arrived the Lord had sent food in due time, so that they had never missed a meal for want of food.
At the age of seventy, George Muller began to make great evangelistic tours. He traveled 200,000 miles, going around the world and preaching in many lands and in several different languages. He frequently spoke to as many as 4,500 or 5,000 persons. Three times he preached throughout the length and breadth of the United States. He continued his missionary or evangelistic tours until he was ninety years of age. He estimated that during these seventeen years of evangelistic work he addressed three million people. All his expenses were sent in answer to the prayer of faith.
Johann Georg Ferdinand Müller (sometimes spelled Mueller or Muller) was simply another Elijah! ... God meant that George Mueller, wherever his work was witnessed or his story is read, should be a standing rebuke, to the practical impotence of the average disciple. While men are asking whether prayer can accomplish similar wonders as of old, here is a man who answers the question by the indisputable logic of facts. Powerlessness always means prayerlessness. It is not necessary for us to be sinlessly perfect, or to be raised to a special dignity of privilege and endowment, in order to wield this wondrous weapon of power with God; but it is necessary that we be men and women of prayer-habitual, believing, importunate prayer.
George Mueller considered nothing too small to be a subject of prayer, because nothing is too small to be the subject of God's care. If He numbers our hairs, and notes a sparrow's fall, and clothes the grass in the field, nothing about His children is beneath His tender thought. In every emergency, his one resort was to carry his want to his Father. When, in 1858, a legacy of five hundred pounds was, after fourteen months in chancery, still unpaid, the Lord was besought to cause this money soon to be placed in his hands; and he prayed that legacy out of the bonds of chancery as prayer, long before, brought Peter out of prison. The money was paid contrary to all human likelihood, and with interest at four per cent. When large gifts were proffered, prayer was offered for grace to know whether to accept or decline, that no money might be greedily grasped at for its own sake; and he prayed that, if it could not be accepted without submitting to conditions which were dishonoring to God, it might be declined so graciously, lovingly, humbly, and yet firmly, that the manner of its refusal and return might show that he was acting, not in his own behalf, but as a servant under the authority of a higher Master.