May 26, 1851. The Christian should never worry about tomorrow or give sparingly because of a possible future need. Only the present moment is ours to serve the Lord, and tomorrow may never come. Money is really worth no more than as it can be used to accomplish the Lord's work. Life is worth as much as it is spent for the Lord's service.
Any occupation can be used to serve the Lord, but certain principles must be followed in secular work. The Christian must guard against any attitudes or practices that will keep him from experiencing God's, abundant prosperity. God is not likely to bless anything that leads a believer to depend more on himself or his circumstances than on the living God. For example, the Christian businessman should not feel compelled to have an extravagant shop, use boastful advertisements, or rent the most desirable and expensive location in order to have a prosperous business. Of course, his shop should be clean and orderly, he should announce the availability of his product and be located conveniently for customers. But he must not trust in these things as the reason for his ultimate success. A believer should rest and trust only in God.
The children of God often use such expressions as "This is our busy time," or "This is our slow time." This implies that they are not seeking God daily about their calling. Instead, they ascribe their prosperity to times and seasons. The scripture, "He did not many mighty works there because of their unbelief" (Matt. 13:58) contains a truth which may be applied here. The child of God should say, "About this time of the year, business is generally slow. But I desire to serve God in my business and to help those who are in need. By prayer and faith, I can obtain a blessing from my heavenly Father, although this is usually not a busy season."
A further reason why God may not bless His children in their business may be because they are careful to hire "good salesmen"-people who have such persuasive ways that they gain an advantage over the customers. They convince them not only to buy the articles for which they ask, whether suitable or not, but they also induce customers to buy things they did not intend to buy at all. This is no less than defrauding people in a subtle way, leading them into the sin of purchasing beyond their means or, at least, spending their money needlessly. Although such sinful tricks may be allowed to prosper in the case of a man of the world, a child of God who uses such tactics will not be blessed.
Another reason why children of God do not succeed in their calling is that they try to begin their business with too little capital. If a believer has no capital at all, or very little capital in comparison with what his business requires, he should ask himself, "If it is my heavenly Father's will that I begin this business, He would have given me the money I need to get started. And since He has not, is this a plain indication that for now I should remain at my present job?"
God can provide the money in a variety of ways. But if He does not remove the hindrance, and the brother still goes into business and buys everything he needs on credit, he will only give himself reason to worry about bills. The best thing for a brother to do in this circumstance is to acknowledge his sin and seek God's merciful help to bring him into a right position.
Suppose all these previous points are carried out, but we neglect to seek God's blessing on our calling. We should not be surprised if we meet with difficulty upon difficulty. It is not enough that we seek God's help for spiritual things. We should seek His help and blessing by prayer and supplication for all our ordinary concerns in life. "Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths" (Prov. 3:5-6).
May 30. Our work among the Orphans is growing. Since the formation of the institution in 1834 until today, 5,343 children were taught in the various day schools in Bristol alone. The Sunday school had 2,379 people and 1,896 persons were in the adult school. We also assisted thousands in the schools outside of Bristol. The Lord gladdened our hearts by the working of His Holy Spirit among the orphans.
I am depending on God alone to enlarge the orphan work. Before I told anyone else what I planned to do, I gave the record of my thoughts on this subject to a dear Christian friend to read. I did this so that I might have the counsel of a prayerful, wise, and cautious man of God. When this brother returned the manuscript, he encouraged me and gave me some money for the building fund. This was my first donation for the house, and it was a precious confirmation to me that I should go ahead with my plans.
June 21. Twenty-four days have passed since I have waited in faith on the Lord for money. So far only a little more than twenty-eight pounds have come in, but I am not discouraged. The less that comes in, the more earnestly I pray, the more I look out for answers, and the more assured I am that the Lord, in His own time, will send me all I need.
August 12. I have been praying earnestly every day that the Lord would send in money for the building fund. My soul is at peace, although only a little money has come in. Satan tries to shake my confidence and lead me to question whether I had been mistaken concerning this whole matter. Yet he has not been allowed to triumph over me. I have asked the Lord to refresh my spirit by sending a large donation.
This morning I received five hundred pounds for the new building. I was expecting a large donation, and I would not have been surprised if five thousand pounds had come in. Praise the Lord for this precious encouragement!
September 13. Patience and faith are still needed. My desire is to let patience have its perfect work. Not one penny has come in today for the building fund, but five more orphans have applied for admission. The more I look at things according to natural appearances, the less likely it seems that I will ever get the sum I need. But I have faith in God, and my expectation is from Him alone. The Lord can change the circumstances instantly. I continue, therefore, to wait upon God and seek to encourage my heart by His Word. While He delays giving me answers, I will be occupied in His blessed work. The number of applications for admission of orphans quickens me to prayer and encourages me that the Lord will give me the desire of my heart-to provide a home for these children.
March 17, 1852. My heart has been greatly encouraged by a donation of nearly one thousand pounds. I cannot describe to anyone how refreshing this donation is to my faith. After waiting for weeks and receiving so little, this answer to many prayers is sweet to my spirit.
May 20. Several of the orphans who left the establishment during this year had been converted before they left. Several other young people who were under our care a few years ago are strong Christians today. The spiritual growth of children gives us joy and comfort. Amid difficulties, trials, and discouragements, we have abundant reason to praise God for His goodness and to go forward in the strength of the Lord.
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George Mueller (1805 - 1898)
A Christian evangelist and Director of the Ashley Down orphanage in Bristol, England, cared for 10,024 orphans in his life.[2] He was well known for providing an education to the children under his care, to the point where he was accused of raising the poor above their natural station in life. He also established 117 schools which offered Christian education to over 120,000 children, many of them being orphans. Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost over £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. For example, on one well-documented occasion, they gave thanks for breakfast when all the children were sitting at the table, even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart broke down in front of the orphanage.On 26 March 1875, at the age of 70 and after the death of his first wife in 1870 and his marriage to Susannah Grace Sanger in 1871, Müller and Susannah began a 17-year period of missionary travel. Müller always expected to pay for their fares and accommodation from the unsolicited gifts given for his own use. However, if someone offered to pay his hotel bill en route, Müller recorded this amount in his accounts. He travelled over 200,000 miles, an incredible achievement for pre-aviation times. His language abilities allowed him to preach in English, French, and German, and his sermons were translated into the host languages when he was unable to use English, French or German. In 1892, he returned to England, where he died on 10 March 1898 in New Orphan House No 3.
Among the greatest monuments of what can be accomplished through simple faith in God are the great orphanages covering thirteen acres of ground on Ashley Downs, Bristol, England. When God put it into the heart of George Muller to build these orphanages, he had only two shillings (50 cents) in his pocket. Without making his wants known to any man, but to God alone, over a million, four hundred thousand pounds ($7,000,000) were sent to him for the building and maintaining of these orphan homes. Near the time of Mr. Muller's death, there were five immense buildings of solid granite, capable of accommodating two thousand orphans. In all the years since the first orphans arrived the Lord had sent food in due time, so that they had never missed a meal for want of food.
At the age of seventy, George Muller began to make great evangelistic tours. He traveled 200,000 miles, going around the world and preaching in many lands and in several different languages. He frequently spoke to as many as 4,500 or 5,000 persons. Three times he preached throughout the length and breadth of the United States. He continued his missionary or evangelistic tours until he was ninety years of age. He estimated that during these seventeen years of evangelistic work he addressed three million people. All his expenses were sent in answer to the prayer of faith.
Johann Georg Ferdinand Müller (sometimes spelled Mueller or Muller) was simply another Elijah! ... God meant that George Mueller, wherever his work was witnessed or his story is read, should be a standing rebuke, to the practical impotence of the average disciple. While men are asking whether prayer can accomplish similar wonders as of old, here is a man who answers the question by the indisputable logic of facts. Powerlessness always means prayerlessness. It is not necessary for us to be sinlessly perfect, or to be raised to a special dignity of privilege and endowment, in order to wield this wondrous weapon of power with God; but it is necessary that we be men and women of prayer-habitual, believing, importunate prayer.
George Mueller considered nothing too small to be a subject of prayer, because nothing is too small to be the subject of God's care. If He numbers our hairs, and notes a sparrow's fall, and clothes the grass in the field, nothing about His children is beneath His tender thought. In every emergency, his one resort was to carry his want to his Father. When, in 1858, a legacy of five hundred pounds was, after fourteen months in chancery, still unpaid, the Lord was besought to cause this money soon to be placed in his hands; and he prayed that legacy out of the bonds of chancery as prayer, long before, brought Peter out of prison. The money was paid contrary to all human likelihood, and with interest at four per cent. When large gifts were proffered, prayer was offered for grace to know whether to accept or decline, that no money might be greedily grasped at for its own sake; and he prayed that, if it could not be accepted without submitting to conditions which were dishonoring to God, it might be declined so graciously, lovingly, humbly, and yet firmly, that the manner of its refusal and return might show that he was acting, not in his own behalf, but as a servant under the authority of a higher Master.