In the late 1970s it became apparent to the Directors and Trustees of the Homes that even family group care, as had been practised since the war, was no longer appropriate to meet the ever changing needs of society. Coupled with that, was the fact that children were no longer coming into residential care in sufficient numbers; local authorities and other childcare agencies preferring that the children be fostered with private families.
After much discussion and prayer it was felt that the way forward was in some way to meet the needs of whole families who for one reason or another were finding difficulties and pressures hard to bear.
For that reason, and with a continuing dependence on the guidance of God, a Day Care Centre was established, based at Glandore, one of the former children's homes, a large period house located in a residential area of Weston-super-Mare.
This Centre tried to create an environment where advice and practical help could be given to parents to enable them to maintain a level of family life that brought a sense of security and well being to the whole family. This very practical help once again flowed from the commitment of the staff to follow Christ's example. Any one of three basic problems would make a child eligible for daily care at Glandore.
There was the problem of environment where inadequate housing and limited resources for recreation put a child's health at risk. Or where a child of pre-school age was unable to receive the care needed due to the ill health of a parent. The social problem where a single parent needed to follow employment for economic reasons, or the mother had become emotionally unstable and the child might have been at risk physically.
The Centre could care for up to 30 children in three separate groups, each looked after by two nursery nurses.
In addition to the Day Care Centre several Family Support Centres were opened in and around the district of Bristol.
A Family Support Centres differed from the Day Care Centre in this respect: whole families could be accommodated on a daily basis.
It was (and is today) a well known fact that family life is under attack with the divorce rate nationally affecting one in three families; more and more children and young people being brought before the Courts for antisocial behaviour, etc. It appeared that the source of the problems lay mainly in the homes of such children, and often through no direct fault of parents. The difficulties were sometimes financial, social or perhaps a result of inappropriate environment, or illness - physically or mental, etc.
It was at this point of crisis that the staff of the Müller Homes stepped in and offered support.
The Family Support Centres catered for over 200 families each week meeting the varying levels of their needs. The results confirmed that the change of direction was according to the will of God in that a number of families committed their lives to Christ as a result of the work of the Centres. Also many others were helped with marital relationships and family problems with which they were faced.
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George Mueller (1805 - 1898)
A Christian evangelist and Director of the Ashley Down orphanage in Bristol, England, cared for 10,024 orphans in his life.[2] He was well known for providing an education to the children under his care, to the point where he was accused of raising the poor above their natural station in life. He also established 117 schools which offered Christian education to over 120,000 children, many of them being orphans. Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost over £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. For example, on one well-documented occasion, they gave thanks for breakfast when all the children were sitting at the table, even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart broke down in front of the orphanage.On 26 March 1875, at the age of 70 and after the death of his first wife in 1870 and his marriage to Susannah Grace Sanger in 1871, Müller and Susannah began a 17-year period of missionary travel. Müller always expected to pay for their fares and accommodation from the unsolicited gifts given for his own use. However, if someone offered to pay his hotel bill en route, Müller recorded this amount in his accounts. He travelled over 200,000 miles, an incredible achievement for pre-aviation times. His language abilities allowed him to preach in English, French, and German, and his sermons were translated into the host languages when he was unable to use English, French or German. In 1892, he returned to England, where he died on 10 March 1898 in New Orphan House No 3.
Among the greatest monuments of what can be accomplished through simple faith in God are the great orphanages covering thirteen acres of ground on Ashley Downs, Bristol, England. When God put it into the heart of George Muller to build these orphanages, he had only two shillings (50 cents) in his pocket. Without making his wants known to any man, but to God alone, over a million, four hundred thousand pounds ($7,000,000) were sent to him for the building and maintaining of these orphan homes. Near the time of Mr. Muller's death, there were five immense buildings of solid granite, capable of accommodating two thousand orphans. In all the years since the first orphans arrived the Lord had sent food in due time, so that they had never missed a meal for want of food.
At the age of seventy, George Muller began to make great evangelistic tours. He traveled 200,000 miles, going around the world and preaching in many lands and in several different languages. He frequently spoke to as many as 4,500 or 5,000 persons. Three times he preached throughout the length and breadth of the United States. He continued his missionary or evangelistic tours until he was ninety years of age. He estimated that during these seventeen years of evangelistic work he addressed three million people. All his expenses were sent in answer to the prayer of faith.
Johann Georg Ferdinand Müller (sometimes spelled Mueller or Muller) was simply another Elijah! ... God meant that George Mueller, wherever his work was witnessed or his story is read, should be a standing rebuke, to the practical impotence of the average disciple. While men are asking whether prayer can accomplish similar wonders as of old, here is a man who answers the question by the indisputable logic of facts. Powerlessness always means prayerlessness. It is not necessary for us to be sinlessly perfect, or to be raised to a special dignity of privilege and endowment, in order to wield this wondrous weapon of power with God; but it is necessary that we be men and women of prayer-habitual, believing, importunate prayer.
George Mueller considered nothing too small to be a subject of prayer, because nothing is too small to be the subject of God's care. If He numbers our hairs, and notes a sparrow's fall, and clothes the grass in the field, nothing about His children is beneath His tender thought. In every emergency, his one resort was to carry his want to his Father. When, in 1858, a legacy of five hundred pounds was, after fourteen months in chancery, still unpaid, the Lord was besought to cause this money soon to be placed in his hands; and he prayed that legacy out of the bonds of chancery as prayer, long before, brought Peter out of prison. The money was paid contrary to all human likelihood, and with interest at four per cent. When large gifts were proffered, prayer was offered for grace to know whether to accept or decline, that no money might be greedily grasped at for its own sake; and he prayed that, if it could not be accepted without submitting to conditions which were dishonoring to God, it might be declined so graciously, lovingly, humbly, and yet firmly, that the manner of its refusal and return might show that he was acting, not in his own behalf, but as a servant under the authority of a higher Master.