Devil (Latin diabolus) (1228) (diabolos from diá = through, between + ballo = to cast, throw) means a false accuser, slanderer (one who utters false charges or misrepresentations which defame and damage another’s reputation), backbiting (malicious comment about one not present), one given to malicious gossip or a calumniator (one who utters maliciously false statements, charges, or imputations about, this term imputes malice to the speaker and falsity to the assertions).
Diabolos is used 37 times in the NAS (Matt. 4:1, 5, 8, 11" class="scriptRef">11; 13.39" class="scriptRef">13:39; 25:41; Lk. 4:2, 3, 6, 13; 12" class="scriptRef">8:12; Jn. 6:70; 8:44; 13:2; 10" class="scriptRef">10.38" class="scriptRef">Acts 10:38; 13:10; Eph. 4:27; 6:11; 1Ti 3:6, 7, 11; 2Ti 2:26; 3:3; Titus 2:3; Heb. 2:14; James. 4:7; 1Pe 5:8; 1Jn 3:8, 10; Jude 1:9; Rev. 2:10; 12:9, 12; 20:2, 10)
Diabolos is the noun form of the verb diaballō which describes not only those who bring a false charge against one, but also those who disseminate the truth concerning a man, and do so maliciously, insidiously and with hostility.
Notice how the root words (diá = through + bállō = throw) picture what the devil does. He constantly throws between seeking to divide whether it be between a husband and wife, a child and parent, a church, etc. Resist his divisive, condemnatory accusations firm in your faith.
Wuest has an interesting comment that the literal meaning of
"to throw through" means “to riddle one with accusations.” (Wuest's Word Studies from the Greek New Testament:: Eerdmans)
Diabolos is applied some 34 times to Satan, the god of this world, and in each case has the definite article in the Greek ("the" = defining a specific entity) and is never in the plural (the three uses below in the pastoral epistles are all plural) as when applied to men who, by opposing the cause of God, may be said to act the part of the devil or to side with him.
Paul warns Timothy that in the last days difficult times will come and one of the characteristics is that men will be "malicious gossips (diabolos)" (see note 2 Timothy 3:3)
Paul also instructed Timothy that
Women must likewise be dignified, not malicious gossips (diabolos), but temperate, faithful in all things." (1 Ti 3:11, malicious gossips = diábolos also in Titus 2:3-4).
Diabolos thus is the term used to describe those who pick holes in others and spread criticisms and innuendos. What a telling statement about the diabolical effects of slanderous gossip or malignant misrepresentations in the church! Oh, how each of us need to set a guard over our tongue in God's house!
A T Robertson has no mercy, calling these women "she devils" (but in an effort to be "politically correct" note that in Titus 2:3 (note) they would be "he devils"!) These men and women actually do the work of the arch slanderer, the Devil himself!
Those who are unsaved are called children of the devil for as John explains
By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother. (1John 3:10).
The most notorious use in this regard is Judas. Jesus, referring to Judas, declared to the 12 disciples that
one of you is a devil (diabolos) (Jn 6:70).
As Vincent writes
It is of the very essence of the devilish nature to oppose Christ.
Luke records that Satan himself "entered into Judas...Iscariot" as a prelude and preparation for his betrayal of Jesus to the chief priests and officers (Lk 22:3)
The point is that the devil clearly uses men to carry out his devilish work, and some of those men may appear to have a close relationship with Jesus! Jesus in His explanation of the parable of the tares of the field records that
the field is the world (contrary to the persistence of many interpreters maintaining that this is a reference to the church!) and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels." (Mt 13:38-39)
Addressing those Jews who had superficially (but not "savingly") believed in Jesus, He declared
You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning (see 15" class="scriptRef">Genesis 3:1-15, 4:8, 1John 3:12, 15) and does not stand in the truth, because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature; for he is a liar (see Genesis 3:4), and the father of lies. (Jn 8:44)
And they went on to prove their relationship to the devil when shortly
they picked up stones to throw at Him. (Jn 8:59)
Barclay writes that is but
a small step from the thought of one who searches for everything thing that can be said against a man to the thought of one who deliberately and maliciously slanders man in the presence of God." (The Gospel of Mark. The Daily study Bible series, Rev. ed. Philadelphia: The Westminster Press)
Barclay also writes that diabolos
the devil, is the patron saint of all slanderers and of all slanderers he is chief. There is a sense in which slander is the most cruel of all sins. If a man’s goods are stolen, he can set to and build up his fortunes again; but if his good name is taken away, irreparable damage has been done. It is one thing to start an evil and untrue report on its malicious way; it is entirely another thing to stop it. As Shakespeare had it...
Good name in man and woman, dear my lord,
Is the immediate jewel of their souls:
Who steals my purse steals trash; ‘tis something, nothing;
“Twas mine, ‘tis his, and has been slave to thousands:
But he that filches from me my good name
Robs me of that which not enriches him
And makes me poor indeed.
Many men and women, who would never dream of stealing, think nothing—even find pleasure—in passing on a story which ruins someone else’s good name, without even trying to find out whether or not it is true. There is slander enough in many a church to make the recording angel weep as he records it." (The letters to Timothy, Titus, and Philemon. The Daily study Bible series, Rev. ed. Philadelphia: The Westminster Press)
Note that this discussion of diabolos is intended to focus primarily on the meaning of the Greek word and not the more general Biblical teaching on the devil. For more all inclusive articles on "the Devil" click one of the following resources - see study on spiritual warfare and the devil's schemes in Ephesians 6:11. note. (See also Torrey's Topical provides an excellent Scriptural summary of "The Devil" (see also Torrey's topic on the various Names of the Devil) ; Holman's Bible Dictionary article has a well done summary on "Devil"; Nave's Topical Analysis of Satan; in depth article on "Satan" in International Std Bible Encyclopedia.
Diabolos is coupled with the word “Satan” (transliteration of Hebrew word meaning “adversary”) in the Revelation, John recording that an angel from heaven
laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years (Revelation 20:2 - note)
Diabolos is used of one who makes accusations and presses charges. In Revelation 12:9-10, we read that
the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, "Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser (kategor) of our brethren has been thrown down, who accuses (kategoreo - present tense = describes the devil's continual activity) them before our God day and night. (see notes Revelation 12:9; 10)
How grateful saints can be that
There is therefore now no condemnation for those who are in Christ Jesus. (see note Romans 8:1)
Are you safe and protected from the devil's accusations "in Christ Jesus" dear reader? If not, cry out this very moment to the Most High God for Him to give you His grace that you might this moment experience eternal security in Christ through your exercising of personal faith in Christ's life, death, burial, resurrection and sure, soon return. God is faithful.
William Evans wrote that it is popular in some circles to day to spell the word devil with the letter "d" left off thus reducing the idea of an actual person called the devil to a mere influence called evil. The devil may be out of fashion, but he's not out of business and as Evans adds...
If the devil can't mislead people that way, he would have them think of him as a horrible, monstrous-looking creature with a forked tail, dressed in a fiery red suit, and with horns protruding from his head. If the devil can get folks to think of him like that, then when he comes as an 'angel of light', he will not be recognized, and so find it easier to beguile his unsuspecting victims.
Diabolos is used 16 times in the Septuagint (LXX), the Greek translation of the Hebrew OT, several of the uses recorded below. Note that it is not surprising that 10 of the 16 uses of diabolos are in Job 1-2! Diabolos is the usual rendering of the Hebrew word Satan (accuse, accuser) in the Septuagint (LXX), suggesting that these two words are virtually interchangeable or synonymous.
The English translation of the Septuagint (Brenton's English Translation of the Septuagint) of Job 1:7 is illustrative of the 10 uses of diabolos in Job...
And the Lord said to the devil, "Whence art thou come? And the devil answered the Lord, and said, I am come from wandering about (cf prowls around) on the earth, and walking up and down in the world.
So even in the OT we see that the Devil was prowling about like a roaring lion seeking someone he might devour. He is wandering through the earth looking for victims. He tried to devour Job but was unsuccessful and in fact what that the devil meant for evil, God used for good (see Job's "revelation" in Job 42:5, 6). We need to understand that spiritual warfare is real. Our enemy is not a figment of some science fiction writers imagination. And God calls on us as His children to stand against the Adversary in the grace in which we stand and the promised Spirit which He has given us when we placed our faith in Christ Jesus our Lord.
In Zechariah we read
Then he showed me Joshua the high priest standing before the angel of the Lord (Christ), and Satan (LXX = diabolos) standing at his right hand to accuse him. (Zech 3:1)
The psalmist writes
Appoint a wicked man over him; and let an accuser (LXX = diabolos) stand at his right hand. (Psalm 109:6)
In First Chronicles we read that
Then Satan (LXX = diabolos) stood up against Israel and moved David to number Israel. (1Chr 21:1)
King David a man after God's own heart (see Acts 13:22, cf 1Sa 16:7) clearly was not immune to the temptations of the Devil. This "attack" on David was not a surprise to God for the parallel passage in 2Samuel suggests that God permitted Satan to attack (God's "permissive will")...
Now again the anger of the LORD burned against Israel, and it incited David against them to say, "Go, number Israel and Judah." (2Sa 24:1)
What "foothold" had David allowed Satan? Why did God permit Satan to tempt David to number the troops (take a census)? The following verse shows that David recognized his census taking was a sin (even a great sin - read the context for how many lost their lives because of this sin!) and it appears most likely that it was the sin of pride ("Look how big my army is"). For a moment David took his eyes off his Lord and what He had enabled him to accomplish, and gave Satan a foothold or base of operations from which to shoot fiery missiles to his mind...
Now David's heart troubled him after he had numbered the people. So David said to the LORD, "I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of Thy servant, for I have acted very foolishly. (2Sa 24:10)
Dearly beloved, stay sober and ever on the alert! We are in a very real war with real victims (70,000 lost their lives as a result of David's sin above!) and real devastation. And yet remember that we are no where told to fear the Devil nor his power, but we are told to be aware of his continuous evil schemes to destroy us.
If you are fearful or doubting, treasure the truth in your heart that
in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels (including diabolos), nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (see notes Romans 8:37-39)
Did you notice how Romans 8 begins and ends? It begins with no condemnation and ends with no separation for those in Christ Jesus our Lord and Savior forever. Glory!
John Angell James...
What a description of your adversary! One who . . .for power is a "lion," for cruelty and rage, a "roaring lion," for activity, "walking about," for diligence, "seeking" out his prey, for destructive purposes, "seeking whom he may devour."
Satan's power, though limited and restrained, is very great. His trickery is equal to his power. His malignity is not inferior to either. The very idea that this cunning foe that may be near us at any moment, unseen, and therefore unnoticed, and may be preparing some new kind of attack, is indeed sufficient to alarm us, and to put us upon the best means of averting the danger.
"Be vigilant!" Watchfulness is an essential duty of the Christian life—none is more necessary—none is more frequently or more solemnly enjoined. Who that is asleep can defend himself against a lion? How cautiously, would we walk, if we were in a country where wild beasts are common, and saw the footprints, and actually heard the roar of a lion! Such is our situation! See to it, then, that you do walk vigilantly—looking all round, watching every object, lest it conceal the enemy! Be vigilant over . . .your trials, your comforts, your occupations, your tastes, your pleasures, your thoughts, your desires, your besetting sins, and especially, watch your hearts with all diligence! An unwatchful Christian is sure to be an unsuccessful one.
Elizabeth Barrett Browning said,
The devil's most devilish when respectable.
Samuel Chadwick, a great English preacher, said,
The one concern of the devil is to keep us from praying.
Puritan Joseph Hall added that the devil...
rocks the cradle when we sleep at our devotions.
One of the most devious devices of the devil is to convince people that he no longer exists, or to trivialize himself as an old goat in a red costume, with a forked tail. As someone has wisely quipped "God is not dead, but neither is Satan."
William Shakespeare even wrote about the devil stating that
The devil can cite Scripture for his purpose," and in another place noted that "The devil hath power to assume a pleasing shape.
John Robinson describing the schemes of the devil said that
He sometimes slanders God to men, as to Eve.... sometimes men to God, as Job.... and continually, man to man.
Of combat against the devil Martin Luther said that...
The best way to drive out the devil, if he will not yield to the texts of Scripture, is to jeer and flout him, for he cannot bear scorn.
Remembering that Jesus called the devil the "father of lies" (John 8:44), Paul Matlock framed this telling sentence:
Satan deals with confusion and lies. Put the truth in front of him and he is gone.
Prowls (4043) (peripateo from peri = around, about + pateo = tread, trample) means that diabolos literally treads all around. Not surprising, is in the present tense indicating that diabolos is continually treading about all over the earth actively seeking victims. This fact of his ceaseless activity calls for every saint to likewise be continually sober and alert.
Grant Richison warns us that...
The Devil uses stealth. He stalks every Christian. He is now on the loose. He is on the prowl looking to trap you in his devices. The Devil always seeks opportunities to undermine our Christian walk. He is constantly on the prowl. He is not omnipresent for he can only be in one place at a time. However, he has a massive infrastructure of emissaries (demons) who do his bidding. They seek to seduce every one of us. The Devil says, "I am looking for the spiritually naive. I'm patrolling the earth for simple souls who think that I am not real." The idea that the Devil walks about in a red union suit, having a forked tail and cloven hoofs and carries a pitch fork is a religious fairy tale. He camouflages himself with this idea. (Richison, G. Today's Word)
OUR ENEMY'S TACTICS:
OPEN VIOLENCE
SECRET TREACHERY
Thomas Watson ("The Christian Soldier" 1669)
We read in Scripture of Satan's snares and darts; he hurts more by his snares than by his darts!
Satan opposes us both by open violence, and secret treachery.
1. Satan opposes by open violence—so he is called the Red Dragon. He labors to storm the castle of the heart; he stirs up passion, lust and revenge. These are called "fiery darts," Ep 6:16, because they often set the soul on fire. Satan in regard to his fierceness, is called a lion, "Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour!" 1Pe 5:8. Not whom he may bite—but devour!
2. Satan opposes by secret treachery—so he is called the Old Serpent. What he cannot do by force, he will endeavor to do by fraud. Satan has several subtle devices in tempting:
Satan suits his temptations to the temper of the individual. Satan studies our dispositions, and lays suitable baits. He knew Achan's covetous heart, and tempted him with a wedge of gold. He tempts the youthful man with lust.
Satan tempts to sin gradually.
He steals into into the heart by degrees. He is at first, more modest. He did not say to Eve at first, "Eat the apple!" No! but he goes more subtly to work. He puts forth a question, "Has God said? Surely Eve, you are mistaken; the bountiful God never intended to debar one of the best trees of the garden. Has God said? Surely, either God did not say it; or if He did, He never really intended it." Thus by degrees he wrought her to distrust God, and then she took of the fruit and ate. Oh, take heed of Satan's first motions to sin, which seem more modest. He is first a fox, and then a lion.
Satan tempts to evil in lawful things.
It was lawful for Noah to eat the fruit of the grape; but he took too much, and so sinned. Excess turns that which is good—into evil. Eating and drinking may turn to intemperance. Industry in one's calling, when excessive, becomes covetousness. Satan draws men to an immoderate love of the creature, and then makes them sin in that which they love—as Agrippina poisoned her husband Claudius, in that food which he loved most.
Satan puts men upon doing good, out of evil ends.
If he cannot hurt them by scandalous actions—he will by virtuous actions. Thus he tempts some to espouse religion out of ulterior motives. He tempts others to give to charity, for applause, that others may see their good works.
"Take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one!" Ephesians 6:16. We must resist the devil by faith. Faith is a wise, intelligent grace. Faith can see a hook under the bait! Faith keeps the castle of the heart, so that it does not yield. Faith beats back the temptation. Faith holds the promise in one hand, and Christ in the other. The promise encourages faith, and Christ strengthens it; so faith beats the enemy out of the field!
We overcome Satan upon our knees!
A Christian by prayer fetches in auxiliary forces from Heaven. In all temptations, go to God by prayer. "Lord, teach me to use every piece of the spiritual armor—how to hold the shield, how to wear the helmet, how to use the sword of the Spirit. Lord, strengthen me in the battle; let me rather die a conqueror—than be taken prisoner, and led captive by Satan!"
Remember that Christ has given Satan his death-wound upon the cross. He has bruised the head of the old Serpent! He is a chained enemy, and a conquered enemy; therefore do not fear him. "Resist the devil, and he will flee from you!" James 4:7. "The God of peace will soon crush Satan under your feet!" Romans 16:20.
Torrey's Topic -
The Devil
Sinned against God -2 Peter 2:4; 1 John 3:8
Cast out of heaven -Luke 10:18
Cast down to hell -2 Peter 2:4; Jude 1:6
The author of the fall -Genesis 3:1,6,14,24
Tempted Christ -Matthew 4:3-10
Perverts the Scripture -Matthew 4:6; Psalms 91:11,12
Opposes God’s work -Zechariah 3:1; 1 Thessalonians 2:18
Hinders the gospel -Matthew 13:19; 2 Corinthians 4:4
Works lying wonders -2 Thessalonians 2:9; Revelation 16:14
Assumes the form of an angel of light -2 Corinthians 11:14
THE WICKED
Are the children of -Matthew 13:38; Acts 13:10; 1 John 3:10
Turn aside after -1 Timothy 5:15
Do the lusts of -John 8:44
Possessed by -Luke 22:3; Acts 5:3; Ephesians 2:2
Blinded by -2 Corinthians 4:4
Deceived by -1 Kings 22:21,22; Revelation 20:7,8
Ensnared by -1 Timothy 3:7; 2 Timothy 2:26
Troubled by -1 Samuel 16:14
Punished, together with -Matthew 25:41
SAINTS
Afflicted by, only as God permits -Job 1:12; 2:4-7
Tempted by -1 Chronicles 21:1; 1 Thessalonians 3:5
Sifted by -Luke 22:31
Should resist -James 4:7; 1 Peter 5:9
Should be armed against -Ephesians 6:11-16
Should be watchful against -2 Corinthians 2:11
Overcome -