JESUS AND HIS PARENTS AT THE PASSOVER
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more, more would have been revealed.
Let us first, draw from the passage a lesson for all married people. We have it in the conduct of Joseph and Mary, here described. We are told that "they went to Jerusalem every year, at the feast of the passover." They regularly honored God's appointed ordinances and they honored them together. The distance from Nazareth to Jerusalem was great. The journey, to poor people without any means of conveyance, was, doubtless, troublesome and fatiguing. To leave house and home for some two weeks was no slight expense. But God had given Israel a command, and Joseph and Mary strictly obeyed it. God had appointed an ordinance for their spiritual good, and they regularly kept it. And all that they did concerning the passover they did together. When they went up to the feast, they always went up side by side.
So ought it to be with all Christian husbands and wives. They ought to help one another in spiritual things, and to encourage one another in the service of God. Marriage, unquestionably, is not a sacrament, as the Romish Church vainly asserts. But marriage is a state of life which has the greatest effect on the souls of those who enter into it. It helps them upwards or downwards. It leads them nearer to heaven or nearer to hell. We all depend much on the company we keep. Our characters are insensibly molded by those with whom we pass our time. To none does this apply so much as to married people. Husbands and wives are continually doing either good or harm to one another's souls.
Let all who are married, or think of being married, ponder these things well. Let them take example from the conduct of Joseph and Mary, and resolve to do likewise. Let them pray together, and read the Bible together, and go to the house of God together, and talk to one another about spiritual matters. Above all, let them beware of throwing obstacles and discouragements in one another's way about means of grace. Blessed are those husbands who say to their wives as Elkanah did to Hannah, "Do all that is in your heart." Happy are those wives who say to their husbands as Leah and Rachel did to Jacob, "Whatever God has said unto you, do." (1 Sam. 1:23; Gen. 31:16.)
Let us, secondly, draw from the passage, an example for all young people. We have it in the conduct of our Lord Jesus Christ, when He was left by Himself in Jerusalem at the age of twelve years. For four days He was out of sight of Mary and Joseph. For three days they "sought him sorrowing," not knowing what had befallen Him. Who can imagine the anxiety of such a mother at losing such a child? And where did they find Him at last? Not idling His time away, or getting into mischief, as many boys of twelve years old do. Not in vain and unprofitable company. "They found him in the temple of God--sitting in the midst" of the Jewish teachers, "hearing" what they had to say, and "asking questions" about things He wished to be explained.
So ought it to be with the younger members of Christian families. They ought to be steady and trustworthy behind the backs of their parents, as well as before their faces. They ought to seek the company of the wise and prudent, and to use every opportunity of getting spiritual knowledge, before the cares of life come on them, and while their memories are fresh and strong.
Let Christian boys and girls ponder these things well, and take example from the conduct of Jesus at the age of only twelve years. Let them remember, that if they are old enough to do wrong, they are also old enough to do right; and that if able to read story-books and to talk, they are also able to read their Bibles and pray. Let them remember, that they are accountable to God, even while they are yet young, and that it is written that God "heard the voice of a BOY." (Gen. 21:17.) Happy indeed are those families in which the children "seek the Lord early," and cost their parents no tears. Happy are those parents who can say of their boys and girls, when absent from them, "I can trust my children that they will not wilfully run into sin."
Let us, in the last place, draw from this passage, an example for all true Christians. We have it in the solemn words which our Lord addressed to His mother Mary, when she said to Him, "Son, why have you dealt with us thus?" "Know you not," was the reply, "that I must be about my father's business?" A mild reproof was evidently implied in that reply. It was meant to remind His mother that He was no common person, and had come into the world to do no common work. It was a hint that she was insensibly forgetting that He had come into the world in no ordinary way, and that she could not expect Him to be ever dwelling quietly at Nazareth. It was a solemn remembrancer that, as God, He had a Father in heaven, and that this heavenly Father's work demanded His first attention.
The expression is one that ought to sink down deeply into the hearts of all Christ's people. It should supply them with a mark at which they should aim in daily life, and a test by which they should try their habits and conversation. It should quicken them when they begin to be slothful. It should check them when they feel inclined to go back to the world. "Are we about our Father's business? Are we walking in the steps of Jesus Christ?" Such questions will often prove very humbling, and make us ashamed of ourselves. But such questions are eminently useful to our souls. Never is a Church in so healthy a condition as when its believing members aim high, and strive in all things to be like Christ.
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J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).