In the first part of these verses we see a striking example of our Lord’s wisdom in dealing with those who professed a willingness to be his disciples. The passage throws so much light on a subject frequently misunderstood in these days, that it deserves more than ordinary attention.
A certain scribe offers to follow our Lord whithersoever he goes. It was a remarkable offer when we consider the class to which the man belonged, and the time at which it was made. But the offer receives a remarkable answer. It is not directly accepted nor yet flatly rejected. Our Lord only makes the solemn reply, “Foxes have holes and the birds of the air have nests, but the Son of Man has not where to lay his head.”
Another follower of our Lord next comes forward, and asks to be allowed to bury his father before going any further in the path of a disciple. The request seems, at first sight, a natural and lawful one. But it draws from our Lord’s lips a reply no less solemn than that already referred to: “Follow me, and let the dead bury their dead.”
There is something deeply impressive in both these sayings. They ought to be well weighed by all professing Christians. They teach us plainly that people who show a desire to come forward and profess themselves true disciples of Christ should be warned plainly to count the cost before they begin. Are they prepared to endure hardship? Are they ready to carry the cross? If not, they are not yet fit to begin. They teach us plainly that there are times when a Christian must literally give up all for Christ’s sake, and when even such duties as attending to a parent’s funeral must be left to be performed by others. Such duties some will always be ready to attend to; and at no time can they be put in comparison with the greater duty of preaching the Gospel, and doing Christ’s work in the world.
It would be well for the churches of Christ if these sayings of our Lord were more remembered than they are. It may be feared that the lesson they contain is too often overlooked by the ministers of the Gospel, and that thousands are admitted to full communion who are never warned to count the cost. Nothing, in fact, has done more harm to Christianity than the practice of filling the ranks of Christ’s army with every volunteer who is willing to make a little profession, and to talk fluently of his “experience.” It has been painfully forgotten that numbers alone do not make strength, and that there may be a great quantity of mere outward religion, while there is very little real grace. Let us remember this. Let us keep back nothing from young professors and inquirers after Christ: let us not enlist them on false pretences. Let us tell them plainly that there is a crown of glory at the end, but let us tell them no less plainly that there is a daily cross in the way.
In the latter part of these verses we learn that true saving faith is often mingled with much weakness and infirmity. It is a humbling lesson, but a very wholesome one.
We are told of Lord and his disciples crossing the Sea of Galilee in a boat. A storm arises and the boat is in danger of being filled with water by the waves that beat over it. Meanwhile our Lord is asleep. The frightened disciples awake him, and cry to him for help. He hears their cry and stills the waters with a word so that there is “a great calm.”At the same time he gently reproves the anxiety of his disciples: “Why are ye fearful O ye of little faith?”
What a vivid and instructive picture we have here of the hearts of thousands of believers! How many have faith and love enough to forsake all for Christ’s sake, and to follow him whithersoever he goes, and yet are full of fears in the hour of trial! How many have grace enough to turn to Jesus in every trouble, crying, “Lord save us,” and yet not grace enough to lie still and believe in the darkest hour that all is well!
Let the prayer, “Lord, increase our faith,” always form part of our daily petitions. We never perhaps know the weakness of our faith until we are placed in the furnace of trial and anxiety. Blessed and happy is that person who finds by experience that his faith can stand the fire, and that he can say with Job, “though he slay me, yet will I trust in him” (Job 13:15).
We have great reason to thank God that Jesus, our great High Priest, is very compassionate and tender-hearted. He knows our frame: he considers our infirmities. He does not cast off his people because of defects. He pities even on those whom he reproves. The prayer even of “little faith” is heard and gets an answer.
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J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).