IN sending forth the first volume of a new Expository work upon the Gospels, I feel it necessary, in order to prevent misapprehension, to offer some explanation of the charactor and design of the work.
The "EXPOSITORY THOUGHTS," which are now before the reader, are not a learned critical commentary. I do not profess to expound every verse of the Gospels, to grapple with every difficulty, to attempt the solution of every hard text, and to examine every disputed reading or translation.
The "EXPOSITORY THOUGHTS" are not a continuous and homiletic exposition, containing practical remarks on every verse, like the commentaries of Brentius and Gaulter.
The plan I have adopted in drawing up the "Expository Thoughts" is as follows: I have divided the sacred text into sections or passages, averaging about twelve verses in each. I have then supplied a continuous series of short, plain "Expositions" of each of these passages. In each Exposition I have generally begun by stating as briefly as possible the main scope and purpose of the passage under consideration. I have then selected two, three, or four prominent points in the passage, singled them out from the rest, dwelt exclusively on them, and endeavoured to enforce them plainly and vigorously on the reader's attention. The points selected will be found to be sometimes doctinal, and sometimes practical. The only rule in selection has been to seize on the really leading points of the passage.
In style and composition I frankly avow that I have studied, as far as possible, to be plain and pointed, and to choose what an old divine calls "picked and packed" words. I have tried to place myself in the position of one who is reading aloud to others, and must arrest their attention, if he can. I have said to myself in writing each Exposition, "I am addressing a mixed company, and I have but a short time."--Keeping this in view, I have constantly left unsaid many things that might have been said, and have endeavoured to dwell chiefly on the things needful to salvation. I have deliberately passed over many subjects of secondary importance, in order to say something that might strike and stick in consciences. I have felt that a few points, well remembered and fastened down, are better then a quantity of truth lying loosely, and thinly scattered over the mind.
A few notes, explaining difficult passages, have occasionally been added to the Exposition. I have thought it good to add these notes for the information of readers who may feel a wish to know what can be said about the "deep things" of Scripture, and may have no Commentary of their own.
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Commentaries and Expositions of Scripture are so numerous in the present day, that I feel it necessary to say something about the class of readers whom I have specially had in view in putting forth these EXPOSITORY THOUGHTS.
In the first place, I indulge the hope that the work may be found suitable for use at family prayers. The supply of works adapted for this purpose has never yet been equal to the demand.
In the next place, I cannot help hoping that the work may prove an aid to those who visit the sick and the poor. The number of persons who visit hospitals, sick-rooms, and cottages, with an earnest desire to do spiritual good, is now very great. There is reason to believe that proper books for reading on such occasions are much wanted.
Last, but not least, I trust that the work may not be found unprofitable for private reading, as a companion to the Gospels. There are not a few whose callings and engagements make it impossible for them to read large commentaries and expositions of God's Word. I ahve thought that such may find it helpful to their memories to have a few leading points set before their minds in connection with what they read.
I now send forth the volume, with an earnest prayer that it may tend to the promotion of pure and undefiled religion, help to extend the knowledge of Christ, and be a humble instrument inaid of the glorious work of converting and edifying immortal souls.
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J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).