"For to me to live is Christ" (Philippians 1:2l).
Once we learn the truth of our union with the Lord Jesus, and of the Holy Spirit's indwelling, any attempt to imitate Christ will be seen for what it is: unscriptural, and futile.
"Our Father is going to teach us, mainly through personal failure, that the life we live is the life of our Lord Jesus alone. The Christian life is not our living a life like Christ, or our trying to be Christ-like, nor is it Christ giving us the power to live a life like His; but it is Christ Himself living His own life through us; 'no longer I, but Christ.'"
"The end of Christ's incarnation, death and resurrection was to prepare and form a holy nature and frame for us in Himself, to be communicated to us by union and fellowship with Him; and not to be able to produce in ourselves the first originals of such an holy nature by our own endeavors."
"The believer's true education is in the growth of Christ within. The Church's real ministry is not multitudinous public services, so-called, but the forming of the Lord Jesus Christ in the lives of His people; the reproduction of Christ; epistles made alive by the Holy Spirit, to be seen and read of all men." -C.A.F.
"There is no answer to infidelity like the life of the Lord Jesus displayed through the Christian. Nothing puts the madness of the infidel, and the folly of the superstitious more to shame and silence than the humble, quiet, devoted walk of a thorough-going, heavenly-minded, and divinely-taught believer."
"But the Lord is faithful, who shall stablish you" (2 Thessalonians 3:3).
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Miles J. Stanford (1914 - 1999)
Was a Christian author best known for his classic collection on spirituality, The Green Letters, published in 1964. Theologically, Stanford called himself Pauline and Dispensationalism. He drew upon the written ministries of William Newell, Lewis Sperry Chafer, and a number of the original Plymouth Brethren, in particular John Nelson Darby.Because of Stanford's focus upon the doctrinal content of the Pauline Epistles, some evangelicals have erroneously identified him with hyper-dispensationalism. To address this, Stanford published numerous papers during the 1980s and 1990s clarifying the distinctive tenets of "Pauline Dispensationalism." A collection of fourteen papers were collected into his 1993 book of the same name. Stanford typically signed his letters with his hallmark salutation, "Resting in Him."