God’s method and means of fulfilling His eternal purpose is by way of “the church, which is His (Christ’s) body”. The Church is definitely stated to be “the fullness of Him that filleth all in all”. That universal fullness of Christ is determined to be revealed and expressed in and through a vessel called the Church. What is this Church?
Firstly, it is said to be an elect company of people. Leaving all theories of election, let us be content, for the moment, to see that God has eternally determined to have such a company, and that election is related to purpose, not primarily if at all to salvation. God knows, He cannot help knowing, the ultimate reactions of people to His presentations, and according to His foreknowledge He has foreordained to His purpose. But God has never said to any unsaved person that he or she is so foreordained. He only calls. The Church is the company of the called who obeyed.
Secondly, the Church is something greater than the churches. The Church is essentially a spiritual thing; not sectarian, denominational, “ecclesiastical,” traditional, etc. It is the spiritual relatedness as of a living organism; a body possessing one life; it is a single entity, an “all one in Christ”. The measure of light does not make for a more or less membership of that Body, although that may affect functioning. The apprehension of “Church Truth” does not constitute Church membership, although it will greatly affect the matter of fullness. Vital relatedness to Christ is the basis of Body actuality.
But when we have said that, we must point out how important the recognition of the Church is. Next to the revelation of Christ personally in His greatness, the revelation of the Church is bound up with our practical progress toward fullness. Paul has a far greater fullness in his writings than any other Apostle, and this is mainly due to the specific revelation of the Church which was given to him. What arises from this revelation is that Christ and the Church are one, as Head and members of one Body.
Be the first to react on this!
T. Austin Sparks (1888 – 1971)
He was ordained as a Baptist pastor at the age of 24, and from 1912 to 1926 led three congregations in Greater London. During these years, he was also closely related to Jessie Penn-Lewis and her publication and speaking ministry, the "Overcomer Testimony."Among the many books that he wrote, at least three are regarded as Christian classics: The School of Christ, The Centrality and Supremacy of the Lord Jesus Christ and We Beheld His Glory. The primary theme of Sparks' books is the exaltation of the Lord Jesus Christ. He mentored Watchman Nee for many years and was very influential in his understanding of the Church Life.
Recommends these books by T. Austin Sparks:
Daily Open Windows: Excerpts from the Messages of T. Austin-Sparks
Discipleship in the School of Christ by T. Austin Sparks
More of Christ: From "The Stewardship of the Mystery" by T. Austin Sparks
"Mr Sparks", as he was affectionately known, was born in London, England in 1888. He came to know Christ as a teenager and later became a Baptist pastor. However, his "ecclesiastical" career took a decidedly different direction when a physical crisis brought him to a place of brokenness.
At the same time God also delivered him from his previous prejudice against anything that was related to the "deeper life". As a result, he joined Jessie Penn-Lewis in the ministry of the spiritual growth of believers; a ministry to which he devoted his life and which also cost him his reputation and his career in the denominational circles of England.
He was based in southeast London at Honor Oak Christian Fellowship which is where Watchman Nee met and fellowshipped with him during a visit to England in 1933. Nee's refusal to disavow Austin-Sparks later became the grounds for him being disfellowshipped by the Taylor Brethren. It has been said that Watchman Nee considered Austin-Sparks as his spiritual mentor, and their fellowship appears to have been rich and fruitful.