"Blessed are those who mourn, for they will be comforted."
Matthew 5:4
"Blessed are those who mourn;" that is—such as who mourn for sin with an exceeding great mourning.
"Blessed are those who mourn;" that is—those who mourn for sin with a funeral sorrow, as the word signifies.
"Blessed are those who mourn;" that is—those who mourn for sin as a man mourns for the loss of his only son, Zech. 12:10, or as Jacob mourned for Joseph, or as David mourned for Absalom, or as the people mourned for the loss of good Josiah, 2 Chron. 35:24-25.
"Blessed are those who mourn;" that is—those who mourn for secret sins as well as open sins.
"Blessed are those who mourn;" that is—those who mourn for sins against grace as well as for sins against the law.
"Blessed are those who mourn;" that is—those who mourn for sin as the greatest evil in the world.
"Blessed are those who mourn;" that is—those who mourn for his own sins, Ezek. 7:16; as David did, Psalm 51; or as Ephraim did, Jer. 31:18-19; or as Peter did, Mat. 26:75; or as Mary Magdalene did, Luke 7:38
"Blessed are those who mourn;" that is—those who mourn for the sins of others as well as for his own, as David did, Psalm 119:136, 158; or as Jeremiah did, Jer. 13:17; or as Lot did, 2 Peter 2:7-8; or as they did in that Ezek. 9:4.
"Blessed are those who mourn;" that is—those who mourn under the sense of their spiritual needs.
"Blessed are those who mourn;" that is—those who mourns under the sense of their spiritual losses—such as loss of communion with God, loss of the favor of God, loss of the presence of God, loss of the exercise of grace, loss of the joys of the Spirit, loss of inward peace, etc.
"Blessed are those who mourn;" that is—those who mourn not only for their own afflictions and miseries—but also for the afflictions and miseries of other believers, as Nehemiah did, Neb. 1:2-4; or as Jeremiah did, Jer. 9:1-2; or as Christ did when he wept over Jerusalem, Luke 19:41-42.
"Blessed are those who mourn;" that is—those who mourn because they cannot mourn for these things; or who mourn because they can mourn no more; or who mourn because God has so little honor in their hearts, or in their house, or in their life, or in the world, or in the churches.
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Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.