1. The first step in seeking the baptism with the Holy Ghost, is to have a clear knowledge of the new birth in our souls, which is the first work of grace and brings everlasting life to our souls. "Therefore, being justified by faith, we have peace with God." Every one of us that repents of our sins and turns to the Lord Jesus with faith in Him, receives forgiveness of sins. Justification and regeneration are simultaneous. The pardoned sinner becomes a child of God in justification.
2. The next step for us, is to have a clear knowledge, by the Holy Spirit, of the second work of grace wrought in our hearts by the power of the blood and the Holy Ghost. "For by one offering, He hath perfected forever them that are sanctified, whereof the Holy Ghost also is a witness to us" (Heb. 10: 14, 15). The Scripture also teaches, "For both He that sanctifieth and they who are sanctified are all of one; for which cause He is not ashamed to call them brethren" (Heb. 2:11). So we have Christ crowned and enthroned in our heart, "the tree of life." We have the brooks and streams of salvation flowing in our souls, but praise God, we can have the rivers. For the Lord Jesus says, "He that believeth on me as the Scripture hath said, out of his innermost being shall flow rivers of living water. This spake He of the Spirit, for the Holy Ghost was not yet given." But, praise our God, He is now given and being poured out upon all flesh. All races, nations and tongues are receiving the baptism with the Holy Ghost and fire, according to the prophecy of Joel.
3. When we have a clear knowledge of justification and sanctification, through the precious blood of Jesus Christ in our hearts, then we can be a recipient of the baptism with the Holy Ghost. Many people today are sanctified, cleansed from all sin and perfectly consecrated to God, but they have never obeyed the Lord according to Acts 1, 4, 5, 8 and Luke 24: 39, for their real personal Pentecost, the enduement of power for service and work and for sealing unto the day of redemption. The baptism with the Holy Ghost is a free gift without repentance upon the sanctified, cleansed vessel. "Now He which stablisheth us with you in Christ, and hath anointed us, is God, who hath also sealed us, and given the earnest of the Spirit in our hearts" (2 Cor. 1: 21-22). I praise our God for the sealing of the Holy Spirit unto the day of redemption.
Dearly beloved, the only people that will meet our Lord and Savior Jesus Christ and go with Him into the marriage supper of the Lamb, are the wise virgins—not only saved and sanctified, with pure and clean hearts, but having the baptism with the Holy Ghost. The others we find will not be prepared. They have some oil in their lamps but they have not the double portion of His Spirit.
Before Pentecost, the disciples were filled with the unction of the Holy Spirit that sustained them until they received the Holy Ghost baptism. Many People today are filled with joy and gladness, but they are far from the enduement of power. Sanctification brings rest and sweetness and quietness to our souls, for we are one with the Lord Jesus and are able to obey His precious Word, that "Man shall not live by bread alone but by every word that proceedeth out of the mouth of God," and we are feeding upon Christ.But let us wait for the promise of the Father upon our souls, according to Jesus’ Word, "John truly baptized with water, but ye shall receive the Holy Ghost not many days hence . . . Ye shall receive power after that the Holy Ghost is come upon you: and ye shall be witnesses unto me, both in Jerusalem and in all Judea, and in Samaria, and unto the uttermost part of the earth" (Acts 1:5, 8). Glory! Glory! Hallelujah! O worship, get down on your knees and ask the Holy Ghost to come in, and you will find Him right at your heart’s door, and He will come in. Prove Him now. Amen.
Be the first to react on this!
William Seymour (1870 - 1922)
Was an American Methodist born in Indiana who joined the Salvation Army in the 1890s. From his base on Azusa Street he began to preach his doctrinal beliefs. Seymour not only rejected the existing racial barriers in favor of "unity in Christ", he also rejected the then almost-universal barriers to women in any form of church leadership. This revival meeting extended from 1906 until 1909, and became known as the Azusa Street Revival. It became the subject of intense investigation by more mainstream Protestants. Some left feeling that Seymour's views were heresy, while others accepted his teachings and returned to their own congregations to expound them. The resulting movement became widely known as "Pentecostalism", likening it to the manifestations of the Holy Spirit recorded as occurring in the first two chapters of Acts as occurring from the day of the Feast of Pentecost onwards. It is believed, Charles Harrison Mason, founder of the Church of God in Christ, received the Holy Spirit at the revival.While there had been similar religious movements in the past (the Cane Ridge, Kentucky, religious movement a century before in the Second Great Awakening being one such example), the current worldwide Pentecostal and charismatic movements are generally agreed to have been in part outgrowths of Seymour's ministry and the Azusa Street Revival.