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J.C. Ryle

J.C. Ryle

J.C. Ryle (1816 - 1900)

J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.

“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.


John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).

Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.

In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.

Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.

      John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

      He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

      Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

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J.C. Ryle

Matthew chapter 24

Matthew chapter 24 MATTHEW 24:1-14 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. But he answered them, "Don't you see all of these things? Most certainly I tell you, there will not be left here one stone on another, that ... Read More
J.C. Ryle

Matthew chapter 25

Matthew chapter 25 MATTHEW 25:1-13 "Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom. Five of them were foolish, and five were wise. Those who were foolish, when they took their lamps, took no oil with them, but the wise took oil in their... Read More
J.C. Ryle

Matthew chapter 26

Matthew chapter 26 MATTHEW 26:1-13 It happened, when Jesus had finished all these words, that he said to his disciples, "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified." Then the chief priests, the scribes, and the elders of the people we... Read More
J.C. Ryle

Matthew chapter 27

Matthew chapter 27 MATTHEW 27:1-10 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death--and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor. Then Judas, who betrayed him, when he saw that ... Read More
J.C. Ryle

Matthew chapter 28

Matthew chapter 28 MATTHEW 28:1-10 Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door,... Read More
J.C. Ryle

Matthew chapter 3

Matthew chapter 3 MATTHEW 3:1-12 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, "Repent, for the Kingdom of Heaven is at hand!" For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the ... Read More
J.C. Ryle

Matthew chapter 4

Matthew chapter 4 MATTHEW 4:1-11 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. When he had fasted forty days and forty nights, he was hungry afterward. The tempter came and said to him, "If you are the Son of God, command that these stones become bread." But he ... Read More
J.C. Ryle

Matthew chapter 5

Matthew chapter 5 MATTHEW 5:1-12 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. He opened his mouth and taught them, saying, "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. Blessed are those who mourn, for they shall be com... Read More
J.C. Ryle

Matthew chapter 6

Matthew chapter 6 MATTHEW 6:1-8 "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and i... Read More
J.C. Ryle

Matthew chapter 7

Matthew chapter 7 MATTHEW 7:1-11 "Don't judge, so that you won't be judged. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your... Read More
J.C. Ryle

Matthew chapter 8

Matthew chapter 8 MATTHEW 8:1-15 When he came down from the mountain, great multitudes followed him. Behold, a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean." Jesus stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately hi... Read More
J.C. Ryle

Matthew chapter 9

Matthew chapter 9 MATTHEW 9:1-13 He entered into a boat, and crossed over, and came into his own city. Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you." Behold, some of the scribes said ... Read More
J.C. Ryle

Moses: An Example

"By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward... Read More
J.C. Ryle

Moses—An Example

MOSES—AN EXAMPLE "By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: ... Read More
J.C. Ryle

Needs of the Times

Needs of the Times "Men that had understanding of the times" (1 Chron. 12:32). These words were written about the tribe of Issachar, in the days when David first began to reign over Israel. It seems that after Saul’s unhappy death, some of the tribes of Israel were undecided what to do. "Under which... Read More
J.C. Ryle

Never Perish

There are two points in religion on which the teaching of the Bible is very plain and distinct. One of these points is the fearful danger of the ungodly; the other is the perfect safety of the righteous. One is the happiness of those who are converted; the other is the misery of those who are unconv... Read More
J.C. Ryle

Occupy Till I Come

The words before your eyes form an introduction to the parable, which is commonly called the "Parable of the Pounds." They contain matter which deserves the prayerful consideration of every true Christian in the present day. There are some parables of which Matthew Henry says, with equal quaintness ... Read More
J.C. Ryle

One Blood

This is a very short and simple text, and even a child knows the meaning of its words. But simple as it is, it supplies food for much thought and it forms part of a speech delivered by a great man on a great occasion. The speaker is the Apostle of the Gentiles, St. Paul. The hearers are the cultivat... Read More
J.C. Ryle

One in Christ

"Sanctify them by your truth . . . for their sakes, I sanctify myself, that they also may be sanctified by the truth. I do not pray for these alone, but also for those who will believe in me through their word; that they all may be one, as you, Father, are in me, and I in you; that they also may be ... Read More
J.C. Ryle

Only One Way--Christ!

“Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”—Acts 4:12 These words are striking in themselves. But they are much more striking if you consider when and by whom they were spoken. They were spoken by a poor and unpopular Christian... Read More

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