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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

CONFESSIONS - BOOK IV - CHAPTER III

4. And yet, without scruple, I consulted those other impostors, whom they call "astrologers" [mathematicos], because they used no sacrifices and invoked the aid of no spirit for their divinations. Still, true Christian piety must necessarily reject and condemn their art. It is good to confess to the... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER IV

7. In those years, when I first began to teach rhetoric in my native town, I had gained a very dear friend, about my own age, who was associated with me in the same studies. Like myself, he was just rising up into the flower of youth. He had grown up with me from childhood and we had been both schoo... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER IX

14. This is what we love in our friends, and we love it so much that a man's conscience accuses itself if he does not love one who loves him, or respond in love to love, seeking nothing from the other but the evidences of his love. This is the source of our moaning when one dies--the gloom of sorrow... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER V

10. But now, O Lord, these things are past and time has healed my wound. Let me learn from thee, who art Truth, and put the ear of my heart to thy mouth, that thou mayest tell me why weeping should be so sweet to the unhappy. Hast thou--though omnipresent--dismissed our miseries from thy concern? Th... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER VI

11. But why do I speak of these things? Now is not the time to ask such questions, but rather to confess to thee. I was wretched; and every soul is wretched that is fettered in the friendship of mortal things--it is torn to pieces when it loses them, and then realizes the misery which it had even be... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER VII

12. O madness that knows not how to love men as they should be loved! O foolish man that I was then, enduring with so much rebellion the lot of every man! Thus I fretted, sighed, wept, tormented myself, and took neither rest nor counsel, for I was dragging around my torn and bloody soul. It was impa... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER VIII

13. Time never lapses, nor does it glide at leisure through our sense perceptions. It does strange things in the mind. Lo, time came and went from day to day, and by coming and going it brought to my mind other ideas and remembrances, and little by little they patched me up again with earlier kinds ... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER X

15. "Turn us again, O Lord God of Hosts, cause thy face to shine; and we shall be saved."[101] For wherever the soul of man turns itself, unless toward thee, it is enmeshed in sorrows, even though it is surrounded by beautiful things outside thee and outside itself. For lovely things would simply no... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER XI

16. Be not foolish, O my soul, and do not let the tumult of your vanity deafen the ear of your heart. Be attentive. The Word itself calls you to return, and with him is a place of unperturbed rest, where love is not forsaken unless it first forsakes. Behold, these things pass away that others may co... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER XII

18. If physical objects please you, praise God for them, but turn back your love to their Creator, lest, in those things which please you, you displease him. If souls please you, let them be loved in God; for in themselves they are mutable, but in him firmly established--without him they would simpl... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER XIII

20. These things I did not understand at that time, and I loved those inferior beauties, and I was sinking down to the very depths. And I said to my friends: "Do we love anything but the beautiful? What then is the beautiful? And what is beauty? What is it that allures and unites us to the things we... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER XIV

21. What was it, O Lord my God, that prompted me to dedicate these books to Hierius, an orator of Rome, a man I did not know by sight but whom I loved for his reputation of learning, in which he was famous--and also for some words of his that I had heard which had pleased me? But he pleased me more ... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER XV

24. But I had not seen how the main point in these great issues [concerning the nature of beauty] lay really in thy craftsmanship, O Omnipotent One, "who alone doest great wonders."[107] And so my mind ranged through the corporeal forms, and I defined and distinguished as "beautiful" that which is s... Read More
St. Augustine

CONFESSIONS - BOOK IV - CHAPTER XVI

26. But I pushed on toward thee, and was pressed back by thee that I might know the taste of death, for "thou resistest the proud."[112] And what greater pride could there be for me than, with a marvelous madness, to assert myself to be that nature which thou art? I was mutable--this much was clear ... Read More
St. Augustine

CONFESSIONS - BOOK IX - CHAPTER I

1. "O Lord, I am thy servant; I am thy servant and the son of thy handmaid. Thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving."[267] Let my heart and my tongue praise thee, and let all my bones say, "Lord, who is like unto thee?" Let them say so, and answer thou me and sa... Read More
St. Augustine

CONFESSIONS - BOOK IX - CHAPTER II

2. And it seemed right to me, in thy sight, not to snatch my tongue's service abruptly out of the speech market, but to withdraw quietly, so that the young men who were not concerned about thy law or thy peace, but with mendacious follies and forensic strifes, might no longer purchase from my mouth ... Read More
St. Augustine

CONFESSIONS - BOOK IX - CHAPTER III

5. Verecundus was severely disturbed by this new happiness of mine, since he was still firmly held by his bonds and saw that he would lose my companionship. For he was not yet a Christian, though his wife was; and, indeed, he was more firmly enchained by her than by anything else, and held back from... Read More
St. Augustine

CONFESSIONS - BOOK IX - CHAPTER IV

7. Finally the day came on which I was actually to be relieved from the professorship of rhetoric, from which I had already been released in intention. And it was done. And thou didst deliver my tongue as thou hadst already delivered my heart; and I blessed thee for it with great joy, and retired wi... Read More
St. Augustine

CONFESSIONS - BOOK IX - CHAPTER IX

19. Thus modestly and soberly brought up, she was made subject to her parents by thee, rather more than by her parents to thee. She arrived at a marriageable age, and she was given to a husband whom she served as her lord. And she busied herself to gain him to thee, preaching thee to him by her beha... Read More
St. Augustine

CONFESSIONS - BOOK IX - CHAPTER V

9. By turns I trembled with fear and warmed with hope and rejoiced in thy mercy, O Father. And all these feelings showed forth in my eyes and voice when thy good Spirit turned to us and said, "O sons of men, how long will you be slow of heart, how long will you love vanity, and seek after falsehood?... Read More

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