luke-2:6-16,-luke-2:12-niv

WHAT WENT WRONG? Adam and Eve awoke in a world of loveliness. Made as a tiny replica of their Heavenly Father, having in finite miniature the abilities and qualities of God, they were given His law of love to live by. The first man and his lovely wife walked and talked with God in the garden paradis... Read More

Jesus said, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid” (John 14:27). Many Christians have troubled hearts and some live in fear, secretly plagued with panic, turmoil and sleepless nights. For man... Read More

Behold the handmaid of the Lord: be it unto me according to thy Word - Luke 1:38 The angel's message meant, for this young, pure-hearted girl, a great deal of misunderstanding and reproach. It was inevitable that clouds would gather around her character, which would sorely perplex the good man to wh... Read More

Wrath (3709) (orge from orgaô = to teem, to swell) conveys the picture of a swelling which eventually bursts, and thus describes an anger that proceeds from one’s settled nature. Orge does not refer to uncontrollable anger to which men are so prone but to God's settled indignation and controlled pas... Read More

Destined (appointed) (2749) (keimai) means literally to be in a recumbent position, to lie down, to be laid down. The root meaning refers to lying down or reclining and came to be used of an official appointment and sometimes of destiny. In the military keimai was used of a special assignment, such ... Read More

Babes (1025) (brephos) is used most often in the NT of a literal baby whether unborn or born or newly born. Some contexts signify a young child. Peter's has the only figurative use of brephos in the NT. In context brephos could be interpreted as referring to believers who have only recently been bor... Read More

Good pleasure (2107) (eudokía from eu = well, well off + dokeo = to seem, to think, to have an opinion) means good will or pleasure. Eudokia speak of that which pleases. Eudokia - 10 times in the NT (see below) - Mt. 11:26; Lk 2:14; 10:21; Ro 10:1-note; Eph 1:5-note (purpose = kind intention) Ep 1:9... Read More

Destruction (3639)(olethros from ollumi = to destroy. Derivative = apollumi = destroy utterly or fully and has to do with that which is ruined and is no longer usable for its intended purpose) is a state of utter and hopeless ruin and the end of all that gives worth to human existence! Do not confus... Read More

Father (3962) (pater) is the genitor (a begetter), by whom another is begotten. Stated more simply this is a man who has begotten a child. Father is the progenitor, the ancestor in the direct line (a forefather -- thus Adam was the "progenitor" of the Human Race). Thayer's full Greek Definition of p... Read More

First-born (4416) (prototokos from protos = first, foremost, in place order or time; rank dignity + titko = beget, to bear, bring forth) can mean first-born chronologically (Lk 2:7), but refers primarily to position, rank, priority of position and emphasizes quality or kind, not time with the idea o... Read More