Take away (851) (aphaireo from apó = from + haireo = to take, seize, grasp, make a choice of one or more possible alternatives) means to put or take something away from its normal location, to put out of the way or to remove. Luke 1:25 uses aphaireo to refer to taking away of one's reproach. (cf Ge ... Read More
Transgression (3900) (paraptoma from para = aside + pipto = fall) is literally a falling aside or beside to stumble on something (so as to loose footing) and in its figurative ethical usage (all uses in the NT) it describes a "false step", a violation of moral standards or a deviation from living ac... Read More
Returned (1994) (epistrepho from epí = motion toward + strepho = twist, turn quite around or reverse) means to revert, to turn about, to turn around, to turn toward, to return and figuratively to convert. The idea is a definite turn to God in conduct as well as in one's mind. Study the 39 uses below... Read More
Understand (4920) (suniemi from sun/syn = with + hiemi = send) (Click study of related noun sunesis) literally means to send together or bring together. The idea is to put together "pieces of the puzzle" (so to speak) and to exhibit quick comprehension. Suniemi is describes the ability to understand... Read More
DISCOVERY OF THE FACTS 1. The Gentiles Seeking Jesus, vv. 20–36 With what request did certain Greeks come to Philip? Was that a laudable desire? How much depends on truly seeing Him? (John 6:40; 3:14, 15; 20:20; 2 Cor. 3:18.) How can we see the Lord? (John 5:39; 16:14; 1 Cor. 11:26.) Do all men wish... Read More
DISCOVERY OF THE FACTS 1. Peace by Believing in Jesus, vv. 1–6 With what words does this chapter begin? With what words does it close? (v. 27.) What then, is the general purpose of the chapter? Why did Jesus say to His disciples, “Let not your heart be troubled”? Had they any seemingly good excuse f... Read More
God has made full provision for our redemption in the Cross of Christ, but He has not stopped there. In that Cross He has also made secure beyond possibility of failure that eternal plan which Paul speaks of as having been from all the ages " hid in God who created all things ". That plan He has now... Read More
In Chapter 6 of Isaiah, Isaiah had a vision of both the throne and the altar here. Then the Lord asks, "Whom shall I send? Who will go for us?" (Isaiah 6:8). Isaiah replies, "Here am I. Send me." We need to see both the throne and the altar constantly. We need to be struck down to the dust first wit... Read More
A. The temptation from the serpent. 1. (1) The serpent begins his temptation. Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, "Has God indeed said, 'You shall not eat of every tree of the garden'?" a. The serpent: The text here does... Read More
THE SEARCHING QUESTION "Where art thou?" -Gen. 3. 9. [This sermon outline was taken from the book, "The Open-Air Preacher's Handbook" written by Gawin Kirkham. Brother Kirkham was the Secretary of the Open-Air Mission of London, England. The book was published in 1890, but has a timeless message for... Read More
Take away (cut off) (851) aphaireo
Transgression (trespass) (3900) paraptoma
Turn (1994) epistrepho
Understand (4920) suniemi
The Gentiles Seeking Jesus and the Jews Rejecting Jesus John 12:20–50
Thoughts for the Comfort of Jesus’ Disciples During the Absence of Their Lord John 14:1–15
THE. CROSS AND THE SOUL LIFE
Here am I – Send me
Genesis 3
THE FIRST OPEN-AIR SERMON