romans-1:29-32-nkjv,nlt

Ordinance (1345) (dikaioma from dikaióo = to justify <> díkaios = just, righteous <> dike = right) refers to what God has declared to be right and here referring to His decree of retribution which has the force of law. Dikaioma is used elsewhere in this Epistle with its other meaning of “righteousne... Read More

Members (3196) (melos) refers to a limb or member of the body and in the plural (and in the context of the present verse) refers to the members of body as the seat of the desires and passions. Melos is used 34 times in the NT (Matt. 5:29, 30; Ro 6:13, 19; 7:5, 23; 12:4, 5; 1Co. 6:15; 12:12, 14, 18, ... Read More

Partiality (4382) (prosopolepsia or prosopolempsia -- from prósopon = face + lambáno = receive) literally means "face taking", “receive face”, the accepting of one's person. The idea is or looking to see who someone is before deciding how to treat him. The idea is judging by appearance and on that b... Read More

Passions (3806) (pathos from páscho = suffer) primarily denotes whatever one suffers or experiences in any way; hence, an affection of the mind, a passionate desire. Pathos means excited emotion, uncontrollable desire, compelling feelings, overpowering urges. Pathos was used by the Greeks to describ... Read More

Having become callous (524) (apalgeo from apó = denoting privation + algéo = to feel pain) means to become apathetic, to cease to feel pain or grief or to be insensitive to pain. It is used metaphorically here meaning to be insensitive to honor or shame. It means to lose the ability to feel shame or... Read More

Do, done, did, doing; Make, made, makes, making; Perform, Practice (4160) (poieo) occurs 568 times, primarily in the Gospels and in a wide variety of contexts, which makes it difficult to do a simple word study. BDAG says poieo is "a multivalent term (possessing many meanings), often without pointed... Read More

Practice (4238) (prasso) means to practice but is distinguished from poieo which means "to do", because prasso expresses a course of conduct (even the present tense of poieo expresses a series of repeated acts -- see note by Vine below). The predominant idea conveyed by prasso in its NT uses is to b... Read More

honorable is the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge. Regard for marriage and for the physical intimacy of marriage is an essential aspect of the pursuit of holiness he has just discussed in the previous chapter (Heb 12:14-note). Honor - The litera... Read More

Present (3936) (paristemi from para = near, beside + histemi = place, set) literally means to place or set beside or near and hence to place at someone's disposal. Paristemi means to present oneself for service or to put at the service of (sometimes translated "help" Ro 16:2-note) Paristemi is used ... Read More

Professing (5335) (phasko from phemi = to say or affirm) means to affirm, allege, pretend, profess. The idea conveyed by this verb is that one is speaking with an air of certainty, stating something with a high degree of confidence. The NAS translates phasko with the English word assert which means ... Read More