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Greek Word Studies

Power (1849) exousia

Authorities (1849) (exousia) is derived from éxesti = it is permitted, it is lawful meaning liberty of action. Exousía means the power to do something and was a technical term used in the law courts, of a legal right. "Authority or right is the dominant meaning (of exousia) in the New Testament." (V... Read More
Greek Word Studies

Righteous (1342) dikaios (díkaios)

Just (1342) (dikaios from dike = right, just) defines that which is in accordance with high standards of rectitude. It is that which is in right relation to another and so in reference to persons defines the one who is morally and ethically righteous, upright or just Steven Cole... This word sometim... Read More
Greek Word Studies

Rulers (746) arche

Rulers (746) (arche) refers to the commencement of something as an action, process, or state of being. Here arché refers to first in relation to time (priority in time, the beginning of anything, the origin and by far the most common use in the NT) Arché is used 55 times in the NT (note which NT wri... Read More
Greek Word Studies

Take hold (seize) (1949) epilambano

Take hold (1949)(epilambano from epi = upon + lambano = take hold of) means to lay hold of, get a good grip on, take possession of. All NT uses are in the middle voice. Paul uses the aorist imperative which is a command calling for immediate attention. The idea is "just do it." Lay “hold” on eternal... Read More
Greek Word Studies

Tychicus (5190) Tuchikos

Tychicus (5190) (Tuchikos from tugchano [5177] = meet by chance, fortuitous, chance, fortunate - As an aside, in the sovereignty of God there is no "chance meeting" only providential meeting!) was Paul’s disciple whose name means "Chance", a name we occasionally encounter even today. However Tychicu... Read More
John Wesley

John Wesley's Explanatory Notes - Matthew 22

John WesleyXXII. 1. Jesus answering, spake - That is, spake with reference to what had just past. Verse 2. A king, who made a marriage feast for his son - So did God, when he brought his first - begotten into the world. Verse 3. Them that were invited - Namely, the Jews. Verse 4. Fatlings - Fatted beasts and f... Read More
R.A. Torrey

The Pharisees and Sadducees Questioning Christ and Christ Questioning the Pharisees Matthew 22:23–46

R.A. Torrey(Compare Mark 12:18–37; Luke 20:20–44) DISCOVERY OF THE FACTS 1. The Sadducees’ Question, vv. 23–33 Who already on this day had been seeking to entrap Jesus (vv. 15, v. 16)? Who now seek to entrap Him? Who were the Sadducees? (v. 23; compare Acts 23:8.) Were they a powerful party in the Jewish churc... Read More
G.H. Lang

The Last Assize

G.H. LangCHAPTER I GENERAL CONSIDERATIONS OVER fifty years ago I preached and published a sermon with the title "The Sinner’s Future." At or about that time I studied the chief attacks upon the doctrine of eternal punishment, some in favour of the annihilation of the wicked, some advocating the ultimate rest... Read More
Gary R. Kane

TRUE PROPHETS

PROPHETS. Prophets were men in the church who spoke under the direct impulse of the Holy Spirit and whose main motivation and concern were with the spiritual life and purity of the church. Under the new covenant they were raised up and empowered by the Holy Spirit to bring a message from God to His ... Read More
William Kelly

The Judgment and the Eternal State.

Lecture 8 of 'The Second Coming and Kingdom of the Lord and Saviour Jesus Christ. I have read this portion of Scripture, not because it is by any means the sole authority for the truths of the judgment and the eternal state, which it is my present business to assert and to prove from the word of God... Read More

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